Bible Archives — Page 3 of 3

Fishers of Men: Part 1–Follow Me

Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. And Jesus said to them, “Follow me, and I will make you become fishers of men.” And immediately they left their nets and followed him. (Mark 1:16-18 ESV)

This is one of a plethora of examples in the Bible where context is everything. Just reading that passage by itself might make you say, “WHAT? How gullible are these guys? Was Jesus some kind of Pied Piper or something?”

Because it sounds like He was just going for a walk, saw these two guys, called them, and they came. Obviously, there’s more to it than that, but you have to know where to look. So here’s some background.

Simon and Andrew are brothers from Bethsaida, which literally means House of Fish. They are working in a commercial fishing business in Capernaum, on the north end of the Sea of Galilee, where Andrew lives with Simon and his wife.

Andrew is also a disciple, or follower, of a radical new preacher known as John the Baptist, who was sent to prepare the way for the Messiah, the Anointed One of God who would redeem Israel.

One day Jesus shows up where John is baptizing. John immediately recognizes Him, and points Him out as the Lamb of God who takes away the sins of the world. Naturally, word gets out about this event.

So the next day, Andrew is there along with another disciple by the name of John, who recorded the events of that day in the Gospel that bears his name:

The next day John was standing again with two of his disciples.When he saw Jesus walking along he said, “Look! The Lamb of God!” The two disciples heard what he said, and they followed Jesus.

When Jesus turned and saw them following, he asked, “What are you looking for?”

They said, “Rabbi (which is translated Teacher), where are you staying?”

He replied, “Come and see.” So they went and saw where he was staying, and they remained with him that day. (John 1:35-39a CEB)

After spending the day with Jesus, Andrew immediately goes and gets Simon, convinced that he and John had found the Messiah. So how were they convinced in a single day? I’m sure it had a lot to do with what Jesus said to them, which the Bible didn’t record, but there is another reason.

Andrew and John recognized Jesus as the Messiah because they were EXPECTING the Messiah.

Indeed all Jews in that day were, but most of them didn’t know what they were looking for. Many were hoping for a military leader to throw off the Roman occupation of Judea. These folks missed it completely when Jesus was in their midst. Indeed, many of them were among those who eventually had Jesus executed.

But John the Baptist knew that the Kingdom of God was another matter entirely. And he had done his job in preparing the way for those who had ears to hear his message, Andrew and John among them.

(Come back for the conclusion–Track Record!)

Your Will Be Done

Then they arrived at a place called Gethsemane, and Jesus said to the disciples, “Sit down here while I pray.”

He took with him Peter, James and John, and began to be horror-stricken and desperately depressed.

“My heart is nearly breaking,” he told them. “Stay here and keep watch for me.” (Mark 14:32-34 PHILLIPS)

It’s hard to imagine Jesus, the Son of God and Savior of the world, being “horror-stricken and desperately depressed.” And yet, it happened. Jesus was facing the greatest test of His time on earth, and He was facing it as a human being.

It’s difficult to wrap your brain around the concept of Jesus being both fully divine and fully human, rather than being some sort of a spiritual half-breed.

But if there are any doubts about Jesus being fully human, his anguish in the Garden of Gethsemane should put those to rest. He knew what He was about to face, and He needed strength to get through it. Matthew’s account of this episode words it this way:

He took Peter with him and Zebedee’s two sons James and John, and began to be filled with anguish and despair.

Then he told them, “My soul is crushed with horror and sadness to the point of death. . . stay here. . . stay awake with me.” (Matthew 26:37-38 TLB)

Despair.

The One who was the Light of the World, who came to bring hope to everyone in it, was filled with . . . despair.

So considering this, is it any great wonder that we can feel despair when we face our moments of greatest testing?

And to take that one step further, usually when we are having our moments of fear and torment, the worst thing that we are facing is the unknown. We are scared, because we wonder what is going to happen. Will I have the strength to endure this trial? What will people think of me if I fail? What am I about to lose? Do I really want to know the answers to these questions?

Jesus didn’t have the luxury of fearing the unknown. He knew EXACTLY what was about to happen. And it scared Him. A lot.

ARC 4 – Mix faster and more confidently than ever

Let’s be clear about this. Jesus, the Son of God, knew why He had come to earth. He knew He had work to do, and He knew He had to finish that work.

But Jesus the son of Mary and Joseph said this:

“Father, if it is your will, take this cup of suffering away from me. However, your will must be done, not mine.” (Luke 22:42 GW)

Jesus knew going into this time of prayer what God’s answer was going to be. He knew what He had to do, but He was NOT excited about it.

Nevertheless, He submitted to His Father’s will. He did not want to go through with His arrest, torture and execution, but more than that, He did not want to go against His Father’s will.

The Greek word regarding God’s will in this sentence is ginomai. This signifies that Jesus is not only saying that God’s will must be done, but that it must be. In other words, God’s will is eternal, just as God is eternal.

In light of His knowledge of this, Jesus really didn’t have any illusion that His prayer was going to be answered with a “yes.” And yet, He prayed for God to let Him off the hook anyway.

Perhaps this knowing was the greatest reason for His despair? He knew He wasn’t getting out of this. I can’t even imagine what He must have felt like in the garden.

And yet, He remained submissive, because He never lost focus on what His greatest mission was. And that was simply for God’s will to be done. Jesus was sincere about completing His work. He isn’t just saying “Your will be done,” to sound pious, like it’s the right thing to say while praying.

It is, of course, the right thing to say, but it is also the right thing, period.

Because God’s will wasn’t about Jesus the man doing something He didn’t want to do. It was about Jesus the Savior bring God’s plan of salvation to fulfillment:

Jesus Christ did the things God wanted him to do. And because of that, we are made holy through the sacrifice of Christ’s body. Christ made that sacrifice one time—enough for all time. (Hebrews 10:10 ERV)

This sacrifice began not on the cross, but in the garden, when Jesus made up His mind to be in agreement with God’s will. Because of this resolution, and the confirmation of His purpose that it signified, we are able to approach God today as His adopted children.

But this is about more than our salvation. Heaven will be awesome, of course, but what about the here and now?

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Do you ever have situations that you know you won’t be strong enough to face by yourself? Isn’t it helpful to know, then, that even Jesus needed to be strengthened not only by angels and the Holy Spirit, but also His three best buds? It is much less difficult to say to God, “Your will be done” when you have your closest friends surrounding and supporting you.

It is not likely that any of us will ever have to face a crucifixion, and we DEFINITELY won’t ever have the weight of the sins of the world upon our own shoulders.

Nevertheless, when I am faced with something I really don’t want to do, and fear is holding me back, it helps at least to know that the God to whom I pray knows a thing or two about fear and apprehension.

But it helps me even more to know that He still got the job done.

DN=: Part 16–Hypocrisy

I find it interesting that the Greek origin of the word “hypocrisy” comes from the theatre. You may know that ancient Greek plays were performed by actors wearing masks. These actors were called hypocrites, not because of any character deficiency, but because they were literally “pretending under a mask.”

This meaning makes sense when you think about people whom you may have considered guilty of hypocrisy. What they are doing is showing the world one face, their “mask,” while pretending to be something they are not. One of these masks is self-righteousness.

Why do you see the splinter in your brother’s eye but not notice the log in your own eye? How can you say to your brother, ‘Let me take the splinter out of your eye,’ when you have the log in your own eye? You hypocrite! First, take the log out of your own eye; then you will see clearly, so that you can remove the splinter from your brother’s eye! (Matthew 7:3-5 CJB)

Jesus’ warning against hypocrisy from the Sermon on the Mount is one of the most humbling passages in scripture. However, as is so often the case when people use the Bible as a defense mechanism, many of us want to put a period where God put a comma (or in the case of the translation used here, a semicolon).

Notice that Jesus did NOT say, “You hypocrite! First, take the log out of your own eye” PERIOD! There is a “then” after the “first” and a “so that” after the “then.” The purpose of taking the log out of your own eye is to clear your vision. And the purpose of clear vision is to successfully complete the task of helping get the splinter out of your brother’s eye.

Jesus is clear in noting that the fault does not lie with the person giving correction, but with the spirit in which it is given, namely that people with issues of their own ought to address those before pointing out someone else’s.

Nowhere in the passage above does it say that it is OK to have a splinter in your eye. It also does not state that one must be perfect to remove a splinter. After all, no human was ever perfect besides Jesus. And since He is clearly advocating the removal of splinters from eyes by people who are less than perfect, it should be equally clear that imperfect people, under the right conditions, are qualified to remove eye splinters.

IMPERFECTION DN= HYPOCRISY

Have you ever tried to be perfect or maybe felt that you wouldn’t measure up if you were anything less than perfect? It’s stressful, isn’t it?

Many Christians fall into this performance trap. Sometimes we get the impression that in order to be worthy bearers of the name of Christ, we can’t slip up, lest the onlooking world accuse us of hypocrisy.

I would like to do my part in helping break this cycle by saying that it’s actually a good thing for the world to see us fail. It doesn’t seem so at first, when we are enduring the taunting, the ridiculing and the finger pointing, but when the dust settles, we have a unique opportunity.

We have the chance to publicly demonstrate personal responsibility by swallowing our pride and owning our fail as well as the consequences thereof.

In other words, we can take off our masks and show the world what’s underneath.

He turned now to his disciples and warned them, “More than anything else, beware of these Pharisees and the way they pretend to be good when they aren’t. But such hypocrisy cannot be hidden forever. (Luke 12:1b TLB)

The few of you who have stuck with me during the LONG pauses between posts in this series may have wondered what the delay was all about.

I knew that I was going to be closing out my series exposing the hypocrisy of the “=” movement by talking about hypocrisy itself and how those who bring that charge the most strenuously seem to be the guiltiest of it themselves.

Then I looked in the mirror one day and saw the log. So I’ve been spending the past several weeks trying to figure out what to do with this log in my eye.

You see, the thing is, I’m a wanderer. I guess we all are, because we are all susceptible to sin in general and the sin of pride in particular, but I’ve been doing quite a bit of wandering lately. I can totally relate to what Paul was feeling when he wrote this to the Romans:

I don’t understand myself at all, for I really want to do what is right, but I can’t. I do what I don’t want to—what I hate. I know perfectly well that what I am doing is wrong, and my bad conscience proves that I agree with these laws I am breaking. But I can’t help myself because I’m no longer doing it. It is sin inside me that is stronger than I am that makes me do these evil things.

I know I am rotten through and through so far as my old sinful nature is concerned. No matter which way I turn, I can’t make myself do right. I want to but I can’t. When I want to do good, I don’t; and when I try not to do wrong, I do it anyway. Now if I am doing what I don’t want to, it is plain where the trouble is: sin still has me in its evil grasp.

It seems to be a fact of life that when I want to do what is right, I inevitably do what is wrong. I love to do God’s will so far as my new nature is concerned; but there is something else deep within me, in my lower nature, that is at war with my mind and wins the fight and makes me a slave to the sin that is still within me. In my mind, I want to be God’s willing servant, but instead I find myself still enslaved to sin.

So you see how it is: my new life tells me to do right, but the old nature that is still inside me loves to sin. Oh, what a terrible predicament I’m in! Who will free me from my slavery to this deadly lower nature? (Romans 7:15-25 TLB)

I think at some level I just knew that I wouldn’t be able to finish this without dislodging my log.

But then I considered the question that ends the passage above. Who will free me from my slavery to this deadly lower nature? Well, duh. Jesus already did. I’m still working on my wood-vision, but at least I’m aware of it. The fact that I want the log out of my eye is the evidence that it is possible. Especially when I consider the alternative:

If anyone sins deliberately by rejecting the Savior after knowing the truth of forgiveness, this sin is not covered by Christ’s death; there is no way to get rid of it. There will be nothing to look forward to but the terrible punishment of God’s awful anger, which will consume all his enemies. (Hebrews 10:26-27 TLB)

The unfortunate fact that I am prone to wander from the Truth does not make the Truth any less true. Therefore, it is not hypocrisy for an imperfect messenger to deliver a perfect message to someone that would benefit from it.

For this reason, I will press on, and continue doing what I have been called to do.

Because falling down DN= falling away.

DN=: Part 12–Civil Liberties

“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. (1 Corinthians 6:12 NIV)

I’m free to choose who I see any old time

I’m free to bring who I choose any old time

Love me hold me love me hold me

I’m free any old time to get what I want

“I’m Free” Mick Jagger/Keith Richards

One of the main functions of a father is to establish and enforce boundaries for his children. The intent of setting these boundaries is to protect his children, because he knows more than they do.

There is no condemnation in this, only a sense of love and protection. The child picks up on this, and remains content within the security of the boundary.

Now if an earthly father can manage to set healthy boundaries in love, how much more effective and useful are our heavenly Father’s boundaries! Would it not stand to reason that an omniscient God, who knows every possible outcome of every possible choice we could make, would know what’s good for us and what isn’t?

The most obvious example of this is the 10 Commandments. A lot of people are put off by them because of the “Thou shalt not” tone that most of them have. So why would a loving Father God put such restrictions on the freedom of His children?

One word—consequences.

LIBERTY DN= FREEDOM FROM CONSEQUENCES

Some consequences of violating God’s boundaries are obvious. Take for example “Thou shalt not commit adultery.” If you break that commandment, the most obvious and immediate consequence is generally the breakup of a marriage.

Long-term and indirect consequences are difficult to predict, however. We can’t know for certain how young children will be affected by the divorce—how they will cope with the sense of loss, how they will develop socially as they grow, what baggage they might carry into their future relationships and marriages.

God sees every potential negative consequence, and wants to protect us from them. Nevertheless, our nature instinctively reacts to any kind of boundary as a restriction on our freedom. Christian or not, nobody likes being told what to do, or to have their “freedom of choice” taken away.

But when you stop to think about it, this is a ridiculous notion. NOBODY can take away your freedom of choice, not even God. He’s the one who gave it to you in the first place.

Boundaries

God doesn’t set boundaries to take away our choice. He places them there to assist us in making the right choice, because he knows which choices will have good consequences and which will have bad consequences.

However, somewhere along the line our culture developed a callous disregard for sin, or crossing God’s boundary lines, and its consequences. Our culture has been brainwashed to believe that God’s boundaries, as set forth in the Bible, are out of date and out of touch with progress.

Since the Bible is God’s Word, and therefore our most definitive written source of Truth, this Truth gets dismissed along with the Bible. Inside this moral vacuum, people get the idea that they can create their own truth—a moving target that is relative to whatever suits their whims at any given moment—and anything contrary to that amorphous worldview then becomes a violation of their civil liberties.

Only here’s the problem. Since Truth is universal, and it’s found in the same place where God’s “restrictive” boundaries are, then it would follow that the consequences of crossing those boundaries are also universal.

The consequence of mentally turning sin into civil liberties is that to do so, the concept of civil responsibility is totally abandoned. You can’t be “free to do what you want any old time” and be your brother’s keeper at the same time.

Fortunately, God has a way of evening things out.

(To find out how, come back for Part 13–Fair Play)

DN=: Part 11–Backwards

Those who cannot remember the past are condemned to repeat it.

George Santayana—The Life of Reason

All that is not eternal is eternally out of date.

C.S. Lewis–The Four Loves

Last July, we talked about three ways of learning. There is experience, or making your own mistakes and learning from them. Then there is wisdom, which is learning from someone else’s mistakes so as not to repeat them. And then there is common sense, which is collective wisdom that has taken root in a population.

Observing this progression, it is easy to see that common sense results from people building upon what has gone before. It is the sum of the mistakes and the corrections of previous generations. It would logically follow, then, that to employ common sense in one’s reasoning, one must look backwards to history.

Nevertheless, our culture inexplicably does not seem to value this type of reasoning anymore. The “progressive” ideology dictates that all things must change in the name of moving “forward.” Whether it was working well or not is immaterial.

But common sense dictates that if you have made a wrong turn, forward is not your best option. To get back on the right road, you’ll have to go backwards until you reach the spot where you made the wrong turn. THEN go forward.

Obviously, you can’t go forward and backwards at the same time. Therefore, by completely ignoring (or worse, attempting to modify) history, a “progressive” mentality completely nullifies any potential of employing common sense. This makes failure a virtual certainty.

The primary reason that Truth Mission exists is to declare war on this intellectual futility.

Truthseekers proclaim God and His Word as the source of all Truth, which is unchanging and applies equally to all people in all situations. Truth never fails, because God never fails.

Understanding this, it then becomes clear why Christians look to the Bible for answers when life poses difficult questions. The Bible has an example for nearly any situation in terms of which strategies work and which ones don’t. Because the Bible is the ultimate source of correction, it will always improve our situation if we heed that correction.

More importantly, however, because God’s Word is eternal and unchanging, the lessons it teaches will always have value, regardless of the circumstances of the world or our individual situations.

ETERNAL DN= OUT OF DATE

As we have already noted, one cannot go backwards and forward at the same time. Therefore, anyone obsessed with moving forward at all costs misses the opportunity for the course correction that only history and Truth can provide.

Since one with such a worldview only sees the Bible as a musty old book, and not God’s eternal Truth, the further “forward” they go, the smaller Truth becomes in their rearview mirror. Since they consider everything behind them “out-of-date,” then the Truth and all who proclaim it become, in their minds, “backwards.”

So forward they go, until inevitably, they find a tree in their path, yielding the all-too-predictable result. Busted face notwithstanding, their pride remains intact, since that was what led them forward in the first place.

In the absence of the common sense that has been left behind, this pride initiates the blame game by rationalizing: “I am superior to the backwards thinkers, yet I have a busted face. Those to whom I am superior do not have busted faces; therefore, it must be their fault that my face is busted. Indeed, they are likely the ones who planted this tree to prevent me from going forward. I should have the freedom to walk wherever I choose without having to worry about my face being busted!”

(So what’s the problem with freedom of choice? Come back for Part 12–Civil Liberties)

DN=: Part 4–Holy

Another troublesome churchy word is “holy.” Like “righteous,” the word “holy” also has some unnecessary baggage attached to it. Just as some people see the word “righteous” and think “self-righteous,” some people see the word “holy” and think “holier-than-thou.”

If you’re not familiar with the term, “holier-than-thou” describes the attitude of a Christian condescending to someone else. Naturally, this attitude is very off-putting.

HOLY DN= HOLIER-THAN-THOU

The word “holy” simply means “set apart for God’s purpose.” It can refer to a day, a place, a nation or an individual. Mostly, however, it refers to God Himself. As Isaiah wrote:

“For my thoughts are not your thoughts,
    neither are your ways my ways,”
declares the Lord.
“As the heavens are higher than the earth,
    so are my ways higher than your ways
    and my thoughts than your thoughts.”

(Isaiah 55: 8-9 NIV)

God is holy, or set apart, simply because He’s God, and we’re not. When people put their faith in Jesus Christ, trust in His saving work on the cross to make them righteous, and make Him the Lord of their lives, then they also become holy. They are still human beings, but now they are set apart from the world to do God’s work.

It is critical to understand the progression here. God makes us righteous through JESUS’ work, not ours. In the same way, God makes us holy only when we realize that we AREN’T made righteous by our good deeds.

If a person claims to have faith in Jesus, but still lives as he did before being saved, then how has that person been set apart?

He hasn’t.

Christians are SUPPOSED to stand out. We are SUPPOSED to be different from everybody else. Otherwise, what would be the point of being one?

The irony of holiness is that just as we were set free in order to become servants, we were also set apart to become unified—not to the world, but to each other. As Paul wrote to the church at Ephesus about Jesus:

The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love. (Ephesians 4: 11-16 NRSV)

When Paul refers to “saints” in this context, he is referring to all believers, not people (such as himself) who are referred to with a St. in front of their name. The “work of ministry” for which said saints are being equipped is the service to which we are called upon having been made free. Still with me so far?

In addition to the gifts Paul mentions above, there are many other spiritual gifts that believers receive when they are made holy. I’m not going to go into all of them here. However, in light of the sudden aggressive turn our culture has taken, I feel it necessary to expound upon one of them—discernment.

(And I will do that in Part 5–Discrimination)