Whose Money Is It Anyway? (Part 2–Another Day Older and Deeper in Debt)

The wealthy rule over the poor,
and anyone who borrows is a slave to the lender.
(Proverbs 22:7 ISV)

 

Back in 2013, we talked about the Greek word doulos, which is a voluntary bondservant, or someone who has chosen to place himself under the authority of another.

 

However, as we also discussed in Part 1 of this series, no one can serve two masters at once.  You can’t serve God and be a slave to money at the same time.  So how do we become a slave to money?

 

Debt

 

 

When we spend money we don’t have on things we don’t need to satisfy our desires, we are worshipping creations rather than the Creator.

 

If we are trusting God to provide us with what we truly need, then why would we leave His service to worship at the altar of prosperity?  How prosperous are we really, if we have a big fancy house with no furniture in it or a shiny new sports car we can’t make the payments on?

 

It’s bad enough that our nation has promoted a culture that conditions people to believe that they need. . .no, that they DESERVE shiny, fancy, new, expensive things.  However, as if people going into debt for unnecessary playthings weren’t enough, now they are being encouraged to further mismanage their wealth by turning to legalized gambling to solve their debt problem.

American Fighter
 

The one-armed bandits. . .

In my tiny little town of 4,952 people, we have five locations that have slot machines.  (I refuse to call them “video gaming facilities.”  Aladdin’s Castle is a video gaming facility.  People aren’t going to our bars to play Pac Man.)

 

In the month of January 2015 ALONE, a total of $100,136 was wagered at these five locations.  Let’s do the math.

 

First, you have to be 21 to play the slots, so that eliminates about 2,300 residents.  But not all of the adults in town play the slots either.  Indeed, most don’t even frequent the places that have them.

 

In the absence of an exact statistic, let’s assume that one in five adults in town plays the slots.  This estimate is probably on the generous side.

 

Now we’re looking at an average of $190 a month that each person is contributing to the one-armed bandits.  For some, it’s probably higher than that.

 

So what’s the problem?  Well, do YOU have upwards of $200 of disposable income each month that you can flush down the toilet?  Some folks do.  However, these are not the folks that typically go to bars in small towns to play slot machines.

 

Over half of the households in our town have a combined income of less than $5,000 a month.  A family with that level of income, IF they manage their money well, should have about $100 or so per month after the bills are paid.  But again, people that manage their money well are usually not found around slot machines.  And remember, the actual amount being deposited here is double that much.

 

So if people can’t afford to be blowing this kind of cash, why do they do it?  Well, duh, because they’re trying to make more.  They are under the illusion that they’re going to hit some kind of jackpot and be rich.  The reality is  they will have even less money to pay the bills they were having trouble paying in the first place.

UPDATE

As of December 17, 2021, our population has decreased to 4535, but we now have 13 gaming facilities with a total of 65 terminals. In the month of November ALONE, over $2.4 million was wagered.  The machines in our community have a 92.5% payout rate.  That makes it sound like good clean fun with decent odds, but let’s break down that 7.5% loss rate.

At this volume, we are talking a PER CAPITA loss of  $40.20 every month. That’s if every man, woman and infant in town were playing the slots. Using the formula from the original post date of January 2015, I come up with $432.73/month lost per adult player. That’s up from $190/month in just shy of seven years. So our population has decreased by 8.8%, but our wage-flushing has increased by 228%!


But hey, look on the bright side!  For each person losing $432.73/month, our city takes in revenue of  $21.65/month, so at least they’re making a difference in the community, right?

via GIPHY

 

Lest you think I’m going off on a self-righteous jag about gambling, there are other ways to fall into the trap of money mismanagement.  I learned my lesson the hard way with multi-level marketing.

 

Now I admire people in this country who go into business for themselves and make a lot of money.  But it never comes without hard work.  If anyone ever tries to show you how you can be rich beyond your wildest dreams without having to suffer for it, RUN!  Anyone who gets involved in a scheme like this hoping to “get rich quick” will find themselves getting broke even quicker.

 

Generally speaking, God has a plan for us each day. We are expected simply to be available, receive it, and obey it, carrying it out to its completion.  This method ALWAYS leads to success, though sometimes it takes a long, long time.  We may not even see the big-picture results directly.  Trying to get rich quick takes our eye off the plan Jesus has for us, which consequently robs us of the potential blessing attached to that plan.

 

Fortunately, God’s plan for blessing us in our finances begins with a very simple test of obedience.

 

(Which we will learn about in Part 3—Tithing)

Bill Burr Tickets

 

DN=: Part 2–Freedom

“All things are allowed,” you say. But not all things are good. “All things are allowed.” But some things don’t help anyone. (1 Cor 10:23 ERV)

 

We are big on freedom in this country, aren’t we?  We have a Bill of Rights in our constitution guaranteeing us freedom of speech, the press, assembly, religion and petition.  When our soldiers go off to war, we are told that they are “fighting for our freedom.”

 

It’s in all the songs we learn as kids.  America is the land of the FREE and the home of the brave.  We are proud to be Americans where at least we know we’re FREE.  From every mountainside, let FREEDOM ring.

 

Christians are also fond of the words “free” and “freedom.”  We also have phrases that we repeat or sing in songs, such as:

Nevertheless, Christians can easily fall into the same trap as the rest of the world in the sense of abusing personal freedom at the expense of the freedom of another.

FREEDOM DN= LICENSE TO DO WHATEVER WE WANT

 

 

 

Within a generation of Jesus’ death, both Paul and Peter were dealing with this problem in the early Church:

 

It is absolutely clear that God has called you to a free life. Just make sure that you don’t use this freedom as an excuse to do whatever you want to do and destroy your freedom. Rather, use your freedom to serve one another in love; that’s how freedom grows. For everything we know about God’s Word is summed up in a single sentence: Love others as you love yourself. That’s an act of true freedom. If you bite and ravage each other, watch out—in no time at all you will be annihilating each other, and where will your precious freedom be then? Galatians 5:13-15 (MSG)

 

Make the Master proud of you by being good citizens. Respect the authorities, whatever their level; they are God’s emissaries for keeping order. It is God’s will that by doing good, you might cure the ignorance of the fools who think you’re a danger to society. Exercise your freedom by serving God, not by breaking the rules. Treat everyone you meet with dignity. Love your spiritual family. Revere God. Respect the government. (1 Peter 2: 13-17 MSG)

 

Do you see the tie there?  Freedom = service.  Some translations actually use the word “slave.”

 

Now for Americans, that notion can be jarring.  For Americans of African descent in particular, it can feel like a harsh slap in the face.  After all that this country and its people have gone through to win freedom, God wants us to be slaves again?

 

The original Greek word in Peter’s letter is doulos, which does mean slave, but not in the way we Americans think of it.  When we hear the word “slave,” we think of forced labor.  In other words, a slave’s status is determined by the work the slave does and the conditions under which he is compelled to do it.

 

A doulos, on the other hand, is also a bondservant, or one permanently bound and subservient to a master; however, their slave status is determined not by their work, but by their relationship to their master.

 

The implication then, made by both Peter and Paul, is that to be a bondservant of Christ, one must no longer be a slave to sin.  After all, as Jesus Himself said, “No one can serve two masters (Matthew 6:24a NIV).”

 

Furthermore, in this context a doulos is a VOLUNTARY bondservant.  We are born slaves to sin, but we CHOOSE to be “slaves” for Christ.  The only way to be in a position to make that choice is to have first been freed from the grip of sin in our lives.  A slave cannot free himself; he can only be freed by the master.  And the Master said this:

A new command I give you: Love one another. As I have loved you, so you must love one another.  (John 13:34  NIV)

 

And also this:

Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me. (Matthew 25:40b NIV)

 

Therefore, serving God and serving other people are actually one and the same.  So being a doulos to Christ means being a doulos to the world as well, but to its people, not its philosophies.

 

As no one can serve two masters, and as it is impossible to serve both Christ and our own sinful desires, so it is also impossible to simultaneously serve the world while doing whatever we want.

 

This is the reason that no one is justified by their works alone apart from having been freed by the Master, with whom they have a relationship.

 

Which brings up another DN=.

 

(Which will be covered in Part 3–Righteousness)