DN=: Part 7–Hatred

 

I gain understanding from your instructions,
so I hate anything that leads people the wrong way.

Your word is like a lamp that guides my steps,
a light that shows the path I should take.

Psalm 119: 104-105 ERV

  

In Part 6, we discussed the difference between exercising sound judgment and being judgmental.  But how does this play out in the course of our daily lives?  Maybe it would be best to illustrate with a story. (ALLEGORY ALERT!!!)

 

THE MAZE

 

You feel the panic start to rise in your throat as the door closes behind you.  You hadn’t counted on the maze being pitch black.  Of course, you might have known that if you had actually read the book, the book you carried into the maze with you, now useless in the darkness.

 

You slow your breathing and try to recall the directions you were given just moments ago.  The shortcut.  In your mind’s eye, you focus on his penetrating, bloodshot stare and force his words to echo in your brain again, the words that were carried to you on breath that smelled of spoiled meat and rotten eggs.

 

“Don’t bother with the book; there’s a better way,” he had said.  He had appeared out of nowhere as you stood at the entrance, trembling with a mixture of nervousness and excitement.  Before you had recovered enough from your surprise, and momentary revulsion at the smell, he had continued.  “The shortcut.  Take you right to the middle.”  Where the prize waited.  The greatest prize ever won.

 

You don’t know exactly what the prize is, because again, you never found the time to read the book.  You had meant to, of course.  Ever since the day you received it from your parents, the maze had been on your mind.  The maze with the prize at the center.  But life always seemed to get in the way, and the days got away from you one by one.

 

And now here you are in the dark, with the sound of your blood rushing in your ears, trying to drown out that sound with the memory of the foul-smelling man’s directions.  “Fifty paces from the entrance, turn left.”  You take a deep breath, let it out slowly, then begin.

 

With your left hand on the wall to guide you, you walk 50 steps.  Sure enough, there is a corner.  You turn left and continue.  “150 paces, right, 75 paces, another right, and then another, then a left. . .”  You repeat the man’s directions aloud over and over, trying to focus on where you are, and trying not to think about the pits.  You weren’t sure if they actually existed, but you had heard stories.  You absently think to yourself that if you had actually opened the book you might know if they were real or not.  Doesn’t matter now, because. . .

 

Suddenly your left hand is grasping at air.  The wall has ended on your left.  You freeze.  After just a moment, you realize you must be in some sort of chamber rather than a corridor.  No problem, just keep walking straight ahead.  Another 10 paces, 20, 30, still no wall on the left.

 

The fear begins.  You wonder if you are still walking a straight line, or if you have drifted to the right.  Are you still where you need to be, or in a different corridor entirely?  In this darkness, you could be walking in a circle and not even know it.  You freeze again, trying fruitlessly to get your bearings.  Then a new horror dawns upon you—you have lost count of your steps.

 

The fear rapidly accelerates to blind panic.  You start groping in all directions with both hands, trying to find a wall.  Nothing.  You are hopelessly lost.  Now you can’t even remember if you were supposed to go 200 steps in this direction or 300.  And which direction was that even?  You have no idea which way you are facing in the darkness.  On instinct, you open the book to try to find something, anything that might help, even as the small voice of reason under the torrent of panic in your mind tells you that it is pointless to try to read anything in this blackness.

 

But then, something amazing and totally unexpected happens.

 

The floor in front of you lights up.  Just two steps in front of you, like a black, yawning mouth, you see the pit.  Trembling, you look down at the book and see something even more astonishing on the page where you opened it:

 

You shouldn’t have listened to that guy back at the entrance.  He’s never made it through the maze.  Now turn around.

 

How can this be happening?  You don’t have an answer for that, so instead, you turn to look behind you, and see that you are indeed in a large open space.  Off to your right, you see dim light coming from a corridor.  The floor is lit up there too.  You walk to that corridor and proceed down the lighted path.  After about 180 steps, it ends abruptly in another dark chamber.  You stop.  From the glow of the light behind you, you look at the book again, only now it simply says:

Are you going to stand there all day, or are you going to turn the page?

 

You turn the page, and immediately another corridor lights up to your right.  You look around and notice that there were many paths to choose leading off this chamber.  On the page, you see directions to walk down the lighted corridor to the T-intersection, and then turn right.

 

You begin down the corridor.  This is the longest one yet.  You can’t see the end, because the light on your path only extends about 100 feet in front of you.  As you begin to wonder just how long this corridor is, you come to another, smaller chamber.  From the dim glow of the path, you notice a sign on the wall.  It says:

 

PROCEED DOWN THIS CORRIDOR TO THE T-INTERSECTION, THEN TURN LEFT!

 

You stop and look at the book again, thinking you must have read it wrong.  But no, it definitely says to turn right at the T.  So which is it?  Left or right?

 

Now you have a decision to make.  “OK, let’s be logical about this,” you say to yourself aloud.  You reason that either way, you still have to go to the end of this corridor, so you take a deep breath, mutter, “Here goes nothing,” and step forward.

 

As soon as you have taken the first step, the entire corridor lights up, and you can see all the way down to the T at the end.  Relieved, you sprint all the way to the end.  But then you remember the problem—left or right?

 

You look to the right first—nothing but darkness.  Then you look to the left.  As soon as you do, bright overhead lights come on illuminating that entire passageway.  Down at the end, you can just make out a flashing green arrow pointing to the left underneath flashing red neon letters that say, “THIS WAY!”

 

You look back to the right.  Still just darkness.  Then you remember something the man back at the entrance of the maze had said:

 

That book is so out of date it’s completely useless.  It’ll have you wandering around in there lost until you starve to death.  The people who wrote it are the ones who built the maze to begin with!  Why would they want to share their prize with you?  They just want to lead you around like a sheep and keep you away from what you rightfully deserve!  People have been getting through the maze with my shortcut for years.  If that book worked, EVERYONE would use it!

 

You look back to the left.  Level ground, straight path, clear line of sight.  The choice seems obvious.  You decide to follow the sign and go to the left.

 

One step, then two, then three . . . nothing happens.  Ten more steps.  Still nothing.  You glance behind you.  Still dark going back that way.  You continue forward, more quickly and confidently this time.  Absolutely nothing changes.  Then you reach the end where the arrow points to the left.  You turn to face the direction where the arrow is pointing.  And your jaw drops.

 

Because just 50 yards in front of you, you can see a large, well-lit chamber.  And in the middle of that chamber is a pile of gold bricks as large as a haystack, shimmering in the light.

 

“I knew it!” you shout and tear off down this last corridor as fast as you can, the prize getting closer with every stride.  Twenty yards away, now ten, now five, then SMACK!!!

 

You hit the clear glass wall at top speed, knocking out your front teeth, shattering your nose and rendering you unconscious.

 

You wake up a few moments later, battered and bleeding, and you see the book lying next to you where it landed when you fell, upside down and fanned out to the last page.  You pick it up, and through a haze of throbbing pain, you read the words on the last page:

 

You should have turned right.

 

You feel the anger welling up inside you like a geyser, taking the place of the pain in your face.  As you picture the authors of the book smirking at you, the anger quickly morphs into hatred.

 

“How DARE these self-righteous dirtbags tell me what I did wrong!” you shout, spraying blood droplets all over the corridor.  In your rage, you throw the book against the wall, where it falls to the floor.

 

On the back cover, which you had never really looked at before, you see the publisher’s blurb in gold capital letters: “THROUGH THE MAZE, the newest masterpiece from the authors of BUILD A BETTER LIFE BY NOT WALKING INTO TREES!”

 

You remember that book, and all the people you thought needed a copy of it.  As you become aware again of the pain of your busted face, you sense the irony of the situation, and your hatred and anger quickly subsides.

 

After a few minutes, when your nose has stopped bleeding and your breathing has returned to normal, you remember something else.  When the book directed you down a dark path, it always lit up AFTER you took the first step.  You walk over, pick the book up off the floor, and turn again to the last page.  You start to wonder if maybe you should have turned right.

 

You walk back to the flashing sign with the arrow, turn right and look back the way you came to the T.  It’s still dark down there at the end as before, but you decide to do what you must do.

 

You backtrack to where you had made the wrong turn, and step into the darkness.  This time, you are not surprised when the floor in front of you lights up.  You are not even fazed when the well-lit corridor from which you have just emerged is plunged into darkness.

 

You look ahead, and see that the corridor ends just a short distance away at a door.  On the door is fastened a page written in the same lettering as the book you are carrying with you.  It reads:

 

To be counted among the wise, you must learn to accept helpful criticism.

If you refuse to be corrected, you are only hurting yourself.  Listen to criticism, and you will gain understanding.

Wisdom teaches you to respect the Lord. You must be humbled before you can be honored. (Proverbs 15:31-33 ERV)

 

And you finally realize that wisdom IS the prize.  You open the door, exit the maze and breathe the fresh air outside.  You hear a boisterous cheer and realize that a large crowd has gathered at the exit and are celebrating your victory.  A nurse appears, leads you a short distance away, and begins tending to your busted face.

 

From where you are seated, you can see the entrance to the maze.  You see two people talking near the entrance.  One appears to be giving directions to the other.  The second then walks toward the entrance with a mixture of fear and anticipation on his face.  Then the other turns toward you . . . and you see that it’s HIM!  The one who tried to sell you on the shortcut.  He recognizes you and grins evilly.

 

Immediately, in your mind, you hear his sneering voice and all the hateful words he said about the book and its authors.  Your anger starts to rise again, only this time instead of swelling into hatred, it solidifies into a sense of purpose.

 

You excuse yourself and run toward the other young man who is about to enter the maze.  You catch him by the elbow, startling him, and hand him the book.

 

“Here,” you say.  “You’ll need this.”

 

He scoffs in disgust and says, “I don’t need your stupid book!  I’ve been training for this for years!  I’ve been coached personally by the world’s leading experts on this maze!”

 

He’s pointing over your shoulder behind you, but you don’t even turn around, because you know at whom he is pointing.  But he’s not done yet.  With a deranged look in his eye and spittle flying from his lips, he goes on.

 

“Who do you people think you are walking around here trying to push your views down everybody’s throat?  What kind of an ignorant fool would write a book like this anyway?  And who in their right mind would publish it?  Sure, everyone’s entitled to their own opinion, but the people who wrote this are clearly prejudiced idiots.  They’re just trying to pass off their hatred and bigotry as concern for people trying to find their own way through the maze.  That book is an embarrassment.  It makes me want to vomit!  It’s disgusting.  But you know what?  The writers have every right to expose themselves as total morons.  Out here in the light of day, everybody can see what they really are.  They have absolutely no regard for their fellow man!  I’m just glad they’re in the minority and most people don’t think like they do!”

 

Then he folds his arms and smirks at you.  You start to react, but then you catch yourself and remember, “You must be humbled before you can be honored.”  Your anger subsides, and is replaced with compassion.

 

You offer him the book again, saying, “Please take it.  This is what helped me get through the maze.  If you don’t. . .”

 

But he cuts you off with a left-hand wave.  Shaking his head condescendingly, he turns his back on you and walks again toward the entrance.  Then he looks back over his shoulder and offers this parting shot:

 

“You people would be hilarious if you weren’t so pathetic.  You trying to warn me with that book is about as scary as a kindergartner telling me I’m not getting any presents from Santa this year!”

 

Sadly, you realize that you have done all you can do, and you watch him enter the maze.

 

You return to where the nurse is waiting and say to her, “You might want to stick around.  I think you’ll be having another customer directly.”

 

The moral(s) of the story:

 

1.      WISDOM DN= PREJUDICE
2.      MAJORITY OPINIONS DN= TRUTH
3.      CORRECTION DN= HATRED

 

Don’t secretly hate any of your neighbors. But tell them openly what they have done wrong so that you will not be just as guilty of sin as they are.  Forget about the wrong things people do to you. Don’t try to get even. Love your neighbor as yourself. I am the Lord.  (Leviticus 19:17-18 ERV)

 

(More on this in Part 8—Hate Speech)

Steeped Coffee

DN=: Part 6–Judgmental

Those people are on a dark spiral downward. But if you think that leaves you on the high ground where you can point your finger at others, think again. Every time you criticize someone, you condemn yourself. It takes one to know one. Judgmental criticism of others is a well-known way of escaping detection in your own crimes and misdemeanors. But God isn’t so easily diverted. He sees right through all such smoke screens and holds you to what you’ve done.

 You didn’t think, did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and from coming down on you hard? Or did you think that because he’s such a nice God, he’d let you off the hook? Better think this one through from the beginning. God is kind, but he’s not soft. In kindness he takes us firmly by the hand and leads us into a radical life-change.

 You’re not getting by with anything. Every refusal and avoidance of God adds fuel to the fire. The day is coming when it’s going to blaze hot and high, God’s fiery and righteous judgment. Make no mistake: In the end you get what’s coming to you—Real Life for those who work on God’s side, but to those who insist on getting their own way and take the path of least resistance, Fire!

 If you go against the grain, you get splinters, regardless of which neighborhood you’re from, what your parents taught you, what schools you attended. But if you embrace the way God does things, there are wonderful payoffs, again without regard to where you are from or how you were brought up. Being a Jew won’t give you an automatic stamp of approval. God pays no attention to what others say (or what you think) about you. He makes up his own mind.

 If you sin without knowing what you’re doing, God takes that into account. But if you sin knowing full well what you’re doing, that’s a different story entirely. Merely hearing God’s law is a waste of your time if you don’t do what he commands. Doing, not hearing, is what makes the difference with God.

Romans 2: 1-13 The Message

Sorry for the long quote there, but I wanted to point out two phrases in the very same passage: “Judgmental criticism” and “righteous judgment.”  Both phrases have forms of the word “judge” in them, but they are very different.

 

It should be clear from the context that righteous judgment belongs to God alone, for God alone is righteous by nature.  Because of His unattainable righteousness and holiness, He alone has the authority to judge in the sense of meting out justice for our sin.

 

As we have talked about in Part 3, righteous DN= self-righteous.  The only way that a person could attempt to judge another’s destiny would be from a position of self-righteousness.

 

But as we have also discussed, self-righteousness is unrighteousness.  How then can the unrighteous judge anyone?  Indeed, they have already been judged themselves, not only for the sins they themselves have committed, but by the greater sin of attempting to push God out of the Judgment Seat which is rightfully His.

 

This is the difference between judgment and being judgmental—it’s all about who is passing the judgment.  God is qualified and has the authority to judge sin.  We aren’t, and we don’t.

EXERCISING JUDGMENT DN= BEING JUDGMENTAL

 

Although self-righteous, judgmental criticism is a problem for all people, the distinction between God’s judgment and man’s judgmentalism is relatively clear.

 

What is not as clear as it needs to be, however, is the difference between judgmentalism and exercising sound judgment.

 

My son, do not let wisdom and understanding out of your sight, preserve sound judgment and discretion. Proverbs 3:21 NIV

 

One of the complications of the English language is words with multiple meanings.  “Judgment” is one of those.

 

God will sit in judgment of us all; therefore, we should not stand in judgment of one another.  Yet we are to preserve sound judgment?  How does that work?

 

It’s really not that difficult when you stop to think about it.  If your judgment is toward a person and stems from motives of criticism and self-righteousness, then you are being judgmental.  This is the bad one.

 

However, if your judgment is focused toward an action or situation, and is based upon wisdom, common sense or sound reasoning, then this is the good kind.

 

Where the problems arise, is when a spirit of offense prevents the person being judged from distinguishing between the two.

Good judgment vs. bad judgment

 

If someone attempts to shame you for your sin, make you feel like a bad person, tells you you’re going to Hell, calls you a name, places a group label on you, or blames you for something for which you are not directly responsible because of your association with that group, then that person is being judgmental, and your offense is justified.

 

If, however, the other person is attempting to help you correct your behavior respectfully, sharing from his or her own experience a bad result from their having done something similar, calling you by your own name, looking you in the eye, emphasizing the solution instead of the problem, but most importantly, is focusing on the behavior without attempting to analyze your motives or your character. . .then you need to work past the emotional reaction of offense and listen to what you are being told.

 

Chances are this person knows something you don’t.  And they are exercising sound judgment, without being judgmental, by telling you that.

 

(Coming up next, STORYTIME! Going to do something a little different for Part 7–Hatred.)

DN=: Part 5–Discrimination

 

 

Discernment is the divine enablement to distinguish between truth and error, good and evil, right and wrong.  A person with this gift can differentiate pure from impure motives, identify deception in others, determine authenticity of messages from God, recognize false teaching and sense the presence of evil.  (Paraphrased from “Network” by Bruce Bugbee and Don Cousins.)

 

In other words, discernment is God’s B.S. detector.

 

Have you ever known someone who accurately saw something fake or sinister in a person’s character before anyone else did?  Have you ever had a friend who told you what you were thinking when you couldn’t even explain it yourself?  This is discernment at work.

 

(Remember back at the beginning of this series when I talked about people talking in code?  I didn’t forget about that.  From here on out, we’re going to defuse political correctness one code-bomb at a time.)

 

Another word with a meaning similar to discernment, in the literal sense of having the ability to distinguish differences, is discrimination.

 

While discernment is a spiritual gift, given by God to whomever He chooses, discrimination is a natural skill that can be learned and developed by anybody through careful observation and judicious contemplation.

 

It would seem, then, that discrimination should actually be a positive thing, since being UN-able to recognize differences would be a sign of a lack of intelligence or observance.

 

Nevertheless, this word has gradually become associated with “bigotry,” even though those two words really aren’t connected.

 

DISCRIMINATION DN= BIGOTRY

 

There’s a big difference between distinguishing the differences in people and treating people differently.  Paul wrote:

 

In Christ’s family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are all equal. That is, we are all in a common relationship with Jesus Christ. (Galatians 3:28 MSG)

 

And also:


[In this new creation all distinctions vanish.] There is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [who are the most savage of all], nor slave or free man; but Christ is all and in all, everything and everywhere, to all men, without distinction of person]. (Colossians 3:11 AMP)

 

In making these statements, Paul is instructing these early churches that although the Church is made up of all kinds of different people from different backgrounds, it is much more significant that Christ is our common ground.  Being the original Truthseeker, Paul discriminates by noting the differences, but does not show favoritism, because Christ does not show favoritism.

 

Looking at it this way, we can clearly see that bigotry is defined by emphasizing differences with the motive of boosting one’s own status over that of another based solely upon those differences.  Bigotry may START with discrimination, but it ends somewhere else entirely.

 

So how do you know when you’ve crossed the line?

 

Labels

 

Whenever you refer to another person with a label instead of their name, that’s a pretty clear sign that you are crossing over to the dark side of discrimination, because you are now seeing that person not as an individual, but as part of a subset of humanity, most likely one to which you do not belong yourself.

 

Once you have identified the difference and affixed a label to it, the emphasis of that difference comes naturally.  From there, it’s a very short walk to bigotry, simply because our human nature is to justify ourselves, and the easiest way to do that is to lower our view of others.  Labels just streamline that process.

 

So how does discernment fit into this?

 

From the definitions we have already discussed, discernment is essentially God-level discrimination.  But since we have already seen that God sees all of His followers as equal in Christ, then it should be obvious that the purpose of discernment is not to enable bigotry by labeling humans and dividing them into groups.

 

Discernment is not about judging character or outward appearances, but rather motives and the behavior that arises from them.  Which leads me to my next DN=.

 

(Come back for Part 6–Judgmental)

 

DN=: Part 4–Holy

Another troublesome churchy word is “holy.”  Like “righteous,” the word “holy” also has some unnecessary baggage attached to it.  Just as some people see the word “righteous” and think “self-righteous,” some people see the word “holy” and think “holier-than-thou.”

 

If you’re not familiar with the term, “holier-than-thou” describes the attitude of a Christian condescending to someone else.  Naturally, this attitude is very off-putting.

 

HOLY DN= HOLIER-THAN-THOU

 

The word “holy” simply means “set apart for God’s purpose.”  It can refer to a day, a place, a nation or an individual.  Mostly, however, it refers to God Himself.  As Isaiah wrote:

“For my thoughts are not your thoughts,
    neither are your ways my ways,”
declares the Lord.
“As the heavens are higher than the earth,
    so are my ways higher than your ways
    and my thoughts than your thoughts.”

(Isaiah 55: 8-9 NIV)

 

God is holy, or set apart, simply because He’s God, and we’re not.  When people put their faith in Jesus Christ, trust in His saving work on the cross to make them righteous, and make Him the Lord of their lives, then they also become holy.  They are still human beings, but now they are set apart from the world to do God’s work.

 

It is critical to understand the progression here.  God makes us righteous through JESUS’ work, not ours.  In the same way, God makes us holy only when we realize that we AREN’T made righteous by our good deeds.

If a person claims to have faith in Jesus, but still lives as he did before being saved, then how has that person been set apart?

 

He hasn’t.

 

Christians are SUPPOSED to stand out.  We are SUPPOSED to be different from everybody else.  Otherwise, what would be the point of being one?

 

The irony of holiness is that just as we were set free in order to become servants, we were also set apart to become unified—not to the world, but to each other.  As Paul wrote to the church at Ephesus about Jesus:

The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming.  But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.  (Ephesians 4: 11-16 NRSV)

 

When Paul refers to “saints” in this context, he is referring to all believers, not people (such as himself) who are referred to with a St. in front of their name.  The “work of ministry” for which said saints are being equipped is the service to which we are called upon having been made free.  Still with me so far?

 

In addition to the gifts Paul mentions above, there are many other spiritual gifts that believers receive when they are made holy.  I’m not going to go into all of them here.  However, in light of the sudden aggressive turn our culture has taken, I feel it necessary to expound upon one of them—discernment.

 

(And I will do that in Part 5–Discrimination)

DN=: Part 3–Righteousness

One of the pitfalls of using churchy jargon is the proclivity for misunderstanding by those outside the church.  (For more on this topic, check out this post.)  One of those commonly misunderstood words is “righteousness.”

 

To be “righteous” is to have “right standing” with God.  This is not a status that can be achieved through human effort.  As Solomon pointed out, “Surely there is not a righteous man on earth who does good and never sins. (Ecclesiastes 7:20 ESV).”

 

This concept is explained further in Romans 3:

 

What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.  As it is written:

“There is no one righteous, not even one;
there is no one who understands;
    there is no one who seeks God.
 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”

 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.  Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.

But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe.There is no difference between Jew and Gentile,  for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

(Romans 3:9-12, 19-26 NIV)

The passage above contains the word “justify” a couple of times.  Justificiation is the act of being made righteous by one who has the authority to do so.

 

In other words, since we can do nothing to make ourselves righteous, God makes us righteous through faith in Jesus.

 

 

Redemption

When we were slaves to sin, we were lawbreakers and were therefore under the penalty of the law.  That penalty is death.  Jesus paid that penalty for us in order to pay our debt to God.  This is the “redemption” the passage above refers to.

The danger for Christians, having been made righteous by faith, is to forget that we had nothing to do with being forgiven.  Sure, we made the choice to follow Christ.  However, we are forgiven because HE says so, not because WE say so.

 

If we become too accustomed to our view from the mountaintop, and forget how we got there (by God throwing us down a rope, not by our climbing), it is all too tempting for us to look down on the people still “down in the valley.”

 

Basically, if you ever find yourself looking down on someone else from a position that you have not earned, you have crossed the line to self-righteousness.

 

RIGHTEOUSNESS DN= SELF-RIGHTEOUSNESS

 

For Christians, self-righteousness comes from the mistaken idea that we are somehow better than other human beings are because of our relationship with Jesus.  For a non-Christian, self-righteousness occurs when they must put another down in order to elevate themselves.

 

Since true righteousness comes from faith in Jesus alone, a person without that faith would have no means of being made righteous.  Since no one can earn the favor of God by good deeds, anyone who boasts in those deeds would be self-righteous as well.

 

Simply put, self-righteousness is unrighteousness.

 

(For more clarification of church jargon, come back for Part 4–Holy)

DN=: Part 2–Freedom

“All things are allowed,” you say. But not all things are good. “All things are allowed.” But some things don’t help anyone. (1 Cor 10:23 ERV)

 

We are big on freedom in this country, aren’t we?  We have a Bill of Rights in our constitution guaranteeing us freedom of speech, the press, assembly, religion and petition.  When our soldiers go off to war, we are told that they are “fighting for our freedom.”

 

It’s in all the songs we learn as kids.  America is the land of the FREE and the home of the brave.  We are proud to be Americans where at least we know we’re FREE.  From every mountainside, let FREEDOM ring.

 

Christians are also fond of the words “free” and “freedom.”  We also have phrases that we repeat or sing in songs, such as:

Nevertheless, Christians can easily fall into the same trap as the rest of the world in the sense of abusing personal freedom at the expense of the freedom of another.

FREEDOM DN= LICENSE TO DO WHATEVER WE WANT

 

 

 

Within a generation of Jesus’ death, both Paul and Peter were dealing with this problem in the early Church:

 

It is absolutely clear that God has called you to a free life. Just make sure that you don’t use this freedom as an excuse to do whatever you want to do and destroy your freedom. Rather, use your freedom to serve one another in love; that’s how freedom grows. For everything we know about God’s Word is summed up in a single sentence: Love others as you love yourself. That’s an act of true freedom. If you bite and ravage each other, watch out—in no time at all you will be annihilating each other, and where will your precious freedom be then? Galatians 5:13-15 (MSG)

 

Make the Master proud of you by being good citizens. Respect the authorities, whatever their level; they are God’s emissaries for keeping order. It is God’s will that by doing good, you might cure the ignorance of the fools who think you’re a danger to society. Exercise your freedom by serving God, not by breaking the rules. Treat everyone you meet with dignity. Love your spiritual family. Revere God. Respect the government. (1 Peter 2: 13-17 MSG)

 

Do you see the tie there?  Freedom = service.  Some translations actually use the word “slave.”

 

Now for Americans, that notion can be jarring.  For Americans of African descent in particular, it can feel like a harsh slap in the face.  After all that this country and its people have gone through to win freedom, God wants us to be slaves again?

 

The original Greek word in Peter’s letter is doulos, which does mean slave, but not in the way we Americans think of it.  When we hear the word “slave,” we think of forced labor.  In other words, a slave’s status is determined by the work the slave does and the conditions under which he is compelled to do it.

 

A doulos, on the other hand, is also a bondservant, or one permanently bound and subservient to a master; however, their slave status is determined not by their work, but by their relationship to their master.

 

The implication then, made by both Peter and Paul, is that to be a bondservant of Christ, one must no longer be a slave to sin.  After all, as Jesus Himself said, “No one can serve two masters (Matthew 6:24a NIV).”

 

Furthermore, in this context a doulos is a VOLUNTARY bondservant.  We are born slaves to sin, but we CHOOSE to be “slaves” for Christ.  The only way to be in a position to make that choice is to have first been freed from the grip of sin in our lives.  A slave cannot free himself; he can only be freed by the master.  And the Master said this:

A new command I give you: Love one another. As I have loved you, so you must love one another.  (John 13:34  NIV)

 

And also this:

Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me. (Matthew 25:40b NIV)

 

Therefore, serving God and serving other people are actually one and the same.  So being a doulos to Christ means being a doulos to the world as well, but to its people, not its philosophies.

 

As no one can serve two masters, and as it is impossible to serve both Christ and our own sinful desires, so it is also impossible to simultaneously serve the world while doing whatever we want.

 

This is the reason that no one is justified by their works alone apart from having been freed by the Master, with whom they have a relationship.

 

Which brings up another DN=.

 

(Which will be covered in Part 3–Righteousness)

 

DN=: Part 1–Does Not Equal

Perhaps, like me, you have noticed a preponderance of equal signs lately, on Facebook and elsewhere.  I have also noticed a link between the equal sign and false accusations of “hatred, bigotry and ignorance” being directed at people who are not necessarily on board with the equal sign.

 

This got me to thinking about people and their differences.  Obviously, there’s a whole bunch of us on this planet. We are all unique, as are our experiences and perspectives.  We all see life a little bit differently.  Yet it seems that we all carry with us the assumption that everyone sees life in exactly the same way.

 

I expect this is our natural self-centeredness at work.  If someone doesn’t share our point of view, well, then there must be something wrong with that person.

 

This much is natural, but it seems that in this generation our society has taken this concept to absurd extremes.  Simple misunderstandings of diverse points of view have become breeding grounds for character judgments and demonization.

 

This progression has given birth to the phenomenon known as political correctness, in which people speak in code words with the purpose of not offending others.  Unless they feel offended themselves.  In that case, there is another set of code words with which they can label and demonize their opponents without taking the time to hear them out.

 

Anyone else see a disconnect here?

 

I may have found a way to disarm this bomb, however.  If we are speaking with integrity, that is, if we say exactly what we mean and mean exactly what we say, then in theory, we have eliminated the possibility for misunderstanding.

 

One problem with this theory however—people who speak in code also assume that you are doing it as well.  So rather than hearing what you say, which is exactly what you meant to say, they waste much mental energy trying to figure out the hidden agenda you don’t have.

 

So in order to better understand each other, we need some clear definitions of the words we say and the thoughts and intentions behind them.  To this end, I have come up with my own variation of the equal sign: the DN= (Does Not Equal).  The purpose of DN= is to clarify the motives behind our words to be more thoroughly heard, and therefore, better understood.

 

To illustrate the DN= principle, let’s start with a word all Americans know–freedom.

 

(And that’s just what we’ll do, if you come back for DN= Part 2!)