Tag Archive for death penalty

DN=: Part 13–Fair Play

 

“It’s not fair!”

 

Every child ever

 

 

Justice, as you’ll recall, is when we get what we deserve.  It’s interesting, though, to note how abruptly our stance on justice and fair play adjusts depending upon which side of the justice we find ourselves.

 

We sure don’t mind dispensing justice; however, receiving it is a different story.

 

As in so many other situations, our pride is the problem.  If we exalt ourselves to think that we are above justice, and that “the rules” don’t apply to us, then it would follow that we wouldn’t expect to partake in the natural consequences of breaking those rules either.

 

JUSTICE DN= GETTING YOUR WAY

 

So although in truth justice is always fair, it only FEELS fair if we have a clear understanding of what it is that we truly deserve:

 

Adam sinned, and that sin brought death into the world. Now everyone has sinned, and so everyone must die.  (Romans 5:12 CEV)

 

However. . .

 

The Lord is compassionate and merciful,
very patient, and full of faithful love.
 God won’t always play the judge;
he won’t be angry forever.
He doesn’t deal with us according to our sin
or repay us according to our wrongdoing,
     because as high as heaven is above the earth,
that’s how large God’s faithful love is for those who honor him.
 As far as east is from west—
that’s how far God has removed our sin from us.
 Like a parent feels compassion for their children—
that’s how the Lord feels compassion for those who honor him.
(Psalm 103: 8-13 CEB)

 

Did you catch the key phrase there?  David repeated it to make sure that you would.  Justice is universal, but God reserves grace for those who honor him.

 

Without this grace, the only thing left for us is justice.  The universal natural consequence of our universal sinful nature is death.  This is the ultimate Truth of our lives, and complete reliance on Jesus for our salvation is the only way out of it.

 

Obviously, many reject this Truth.  Equally obvious is the fact that we all have a choice to accept it or reject it.

 

Nevertheless, for some reason the prevailing mentality in this country has become that one can do whatever one wishes, up to and including a complete rejection of universal Truth, and suffer no consequences whatsoever.

 

We all have desires.  However, a person who is ruled by pride will view the fulfillment of his or her desires as the primary goal.  Those that are successful in fulfilling a few of these desires may quickly begin to regard this fulfillment as an entitlement.

 

Then, in their own minds, they will conceive a bogus sense of fair play, in which they “deserve” to get whatever they want whenever they want, and anyone or anything that would deny them that is guilty of an injustice.

 

However:

 

Many people vie for special treatment from a ruler,
yet genuine justice proceeds from the Eternal.  (Proverbs 29:26 VOICE)

 

Because God alone is righteous, and because God alone determines Truth, it is only by God’s authority that true justice can be dispensed.

 

The eternal, indisputable and universal justice that applies to all humanity is not only manifest in our rights, but also in our consequences.

 

A majority of humans may get laws changed.  A government skilled in social engineering may even be able to get the attitude of a nation changed.  But NOTHING a government or its advocates can do will ever be able to change the natural consequences of a choice.

 

A government can grant or deny privileges.  A government can mandate civil responsibilities.  A government has the authority to set its own civil penalties for breaking its own rules and laws.

 

But a government will NEVER be capable of conferring rights upon any subset of the human race.

 

Yes, this even includes homosexuals.

 

(Yeah, I went there.  Wait till you see where I go next in Part 14–Equal Opportunity)

 

DN=: Part 3–Righteousness

One of the pitfalls of using churchy jargon is the proclivity for misunderstanding of these terms by those outside the church.  (For more on this topic, check out the Saved series.)  One of those commonly misunderstood words is “righteousness.”

 

To be “righteous” is to have “right standing” with God.  This is not a status that can be achieved through human effort.  As Solomon pointed out, “Surely there is not a righteous man on earth who does good and never sins. (Ecclesiastes 7:20 ESV).”

 

This concept is explained further in Romans 3:

 

What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.  As it is written:

“There is no one righteous, not even one;
there is no one who understands;
    there is no one who seeks God.
 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”

 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.  Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.

But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe.There is no difference between Jew and Gentile,  for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus.  God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.  (Romans 3:9-12, 19-26 NIV)

The passage above contains the word “justify” a couple of times.  Justificiation is the act of being made righteous by one who has the authority to do so.

 

In other words, since we can do nothing to make ourselves righteous, God makes us righteous through faith in Jesus.

 

 

When we were slaves to sin, we were lawbreakers and were therefore under the penalty of the law.  That penalty is death.  Jesus paid that penalty for us in order to pay our debt to God.  This is the “redemption” spoken of in the passage above.

 

The danger for Christians, having been made righteous by faith, is to forget that we had nothing to do with being forgiven.  Sure, we made the choice to follow Christ, but we are forgiven because HE says so, not because WE say so.

 

If we become too accustomed to our view from the mountaintop, and forget how we got there (by God throwing us down a rope, not by our climbing), it is all too tempting for us to look down on the people still “down in the valley.”

 

Basically, if you ever find yourself looking down on someone else from a position that you have not earned, you have crossed the line to self-righteousness.

 

RIGHTEOUSNESS DN= SELF-RIGHTEOUSNESS

 

For Christians, self-righteousness comes from the mistaken idea that we are somehow better than other human beings are because of our relationship with Jesus.  For a non-Christian, self-righteousness occurs when one must put another down in order to elevate oneself.

 

Since true righteousness comes from faith in Jesus alone, a person without that faith would have no means of being made righteous.  Since no one can earn the favor of God by good deeds, anyone who boasts in those deeds would be self-righteous as well.

 

Simply put, self-righteousness is unrighteousness.

 

(For more clarification of church jargon, come back for Part 4–Holy)