Overcoming the World: Part 3–Living by the Spirit

But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things! Galatians 5:22-23 (NLT)

I am a very task-oriented person. I am all about the to-do lists. It gives me joy when I check something off. It stresses me out when I get to the end of the day, and there’s still 12 more things on my list.

Because of this, I have a tendency to turn almost every facet of my life into a mental to-do list. Everything feels like a competition or a performance to me. I will emerge either as a winner or a loser.

Most of life really isn’t supposed to be that way, though. I am learning that it’s actually OK to simply live life as it comes and appreciate moments as they’re happening. I am learning that it’s more important to start each day with gratitude than finish it with a gold medal.

So why is it that we keep wanting to go back to the things that we know didn’t work before? Are we just addicted to futility? Or is this just part of the natural state of being human?

I think the problem lies in our tendency to define ourselves by what we do or fail to do. If I win, then I am a winner, but if I lose, then I am a loser. Nobody wants to be a loser though, so we do everything we can to win at life. And if we find we can not win, then we start doing things that are truly ridiculous.

“Winners” and “Losers”

Some people try to downplay life’s natural consequences by attempting to eliminate the concept of winning and losing, a concept that I call the “participation trophy” mentality. You’re a winner just for showing up! And if you didn’t even show up, we’ll try to find an excuse for you, so that you won’t lose. After all, you deserve to win!

Then there are the “glory days” people (I tend to fall into this category). These are the people who used to be the best at something. But then they went somewhere else where there were other people that were better. Or maybe they just got old and weren’t as good as they used to be. If a person like this is focused on the winning, and he isn’t winning anymore, bitterness takes over in a hurry.

A person in this kind of a rut can’t let go of the past, can’t be happy for anyone else who wins in the present, and is bleak about the future that he sees for himself filled with nothing but losing. Because if you lose, then you’re a loser. But you can’t be a loser, because you used to win. But now other people are winning, and keeping you from the victory that is rightfully yours. So if you can’t beat them, then you have to tear them down, so that you can be on top again.

Both of these misguided worldviews lead to the same error—trying to put everybody else on earth at the same level so that we can feel good about ourselves, either by having no distinction of greatness, or by declaring ourselves great by attrition. Both of these philosophies fail, because they both stand on the foundation of defining our worth by what we do, rather than who we are.

God gave us a better way to live.

In the Bible, Paul calls it “living by the Spirit.” This is a churchy way of saying “getting out of your own way and letting God do His work through you.” Living by the Spirit isn’t about checking things off of a religious checklist. It is more about being aware of God’s influence in our lives, and allowing ourselves to be led away from our own plans and deeper into His.

Notice in the verse at the beginning that it is the Holy Spirit that produces the fruit in our lives, not us. We don’t overcome the world by accomplishing all nine of those things on our own. Rather, when we yield to God’s leading in our lives, these fruits are the natural result of the change that He works within us.

(So what does that look like? Come back for Part 4—Keep in Step.)

Overcoming the World: Part 1–Peace

I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world. John 16:33 (WEB)

Ever have a day where it seems like the world is just coming down on you and everything seems hopeless? Ever have about five months in a row like that? I did. That’s why you haven’t heard from me in a while.

It isn’t that anything traumatic happened in my life in this stretch of time. I just ran into an extended dry spell where my faith wasn’t keeping up with my circumstances. Election years in general do that to me, and this has been the worst one ever. (AUTHOR’S NOTE–this was written in 2016. Had I but known…)

In times like these, we Truthseekers need to get a grip on ourselves (and each other) and simply remember just Who it is that’s really running the show, whether or not we are aware of it.

God’s goal is never to confound us, but to bring us peace. Another way to word that would be “confidence.” He wants us to rest assured that He is not only bigger than whatever comes our way, but that our circumstances are all a part of his plan.

There are so many ways that we can learn from adversity. Sometimes it’s a course correction if we are going a way that we should not be. Sometimes it’s to find out that we are really stronger than we thought we were. But sometimes it’s the opposite of that. Sometimes God allows us to walk through difficult seasons as a means to get us to STOP relying on our own strength and to rely on His instead.

That sounds like the right thing to say from a spiritual standpoint, but it sure doesn’t feel that way when you’re going through it, does it? I really admire people who hold unswervingly to their faith when going through things like extended illnesses or financial hardships. I am one who wants things fixed, and fixed NOW, so I can get on with my life. Trials and tribulations are an obstacle to my plans.

If you think this way, as I often do, that’s the indicator that you’re getting off track. Because if you’re most concerned about your own plans, then you’re not in submission to God. He knows what’s best for us, and more importantly, He knows what’s coming next.

Maybe it’s just part of being American, but I can get so bent out of shape over my first-world inconveniences. I can count the major trials I have had in my life on one hand. They are significant, but they are not a daily occurrence. We get so spoiled in this country that we forget all too easily that troubles are a normal part of a normal life.

The world can be frustrating. The people in it can be REALLY frustrating. However, it is pointless to allow ourselves to be mastered by our frustration. There will be things in this world that we can not conquer, but Jesus has already conquered everything that ultimately matters.

For some practical tips on overcoming, come back for Part 2–Calling for Backup.)

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DN=: Part 16–Hypocrisy

I find it interesting that the Greek origin of the word “hypocrisy” comes from the theatre. You may know that ancient Greek plays were performed by actors wearing masks. These actors were called hypocrites, not because of any character deficiency, but because they were literally “pretending under a mask.”

This meaning makes sense when you think about people whom you may have considered guilty of hypocrisy. What they are doing is showing the world one face, their “mask,” while pretending to be something they are not. One of these masks is self-righteousness.

Why do you see the splinter in your brother’s eye but not notice the log in your own eye? How can you say to your brother, ‘Let me take the splinter out of your eye,’ when you have the log in your own eye? You hypocrite! First, take the log out of your own eye; then you will see clearly, so that you can remove the splinter from your brother’s eye! (Matthew 7:3-5 CJB)

Jesus’ warning against hypocrisy from the Sermon on the Mount is one of the most humbling passages in scripture. However, as is so often the case when people use the Bible as a defense mechanism, many of us want to put a period where God put a comma (or in the case of the translation used here, a semicolon).

Notice that Jesus did NOT say, “You hypocrite! First, take the log out of your own eye” PERIOD! There is a “then” after the “first” and a “so that” after the “then.” The purpose of taking the log out of your own eye is to clear your vision. And the purpose of clear vision is to successfully complete the task of helping get the splinter out of your brother’s eye.

Jesus is clear in noting that the fault does not lie with the person giving correction, but with the spirit in which it is given, namely that people with issues of their own ought to address those before pointing out someone else’s.

Nowhere in the passage above does it say that it is OK to have a splinter in your eye. It also does not state that one must be perfect to remove a splinter. After all, no human was ever perfect besides Jesus. And since He is clearly advocating the removal of splinters from eyes by people who are less than perfect, it should be equally clear that imperfect people, under the right conditions, are qualified to remove eye splinters.

IMPERFECTION DN= HYPOCRISY

Have you ever tried to be perfect or maybe felt that you wouldn’t measure up if you were anything less than perfect? It’s stressful, isn’t it?

Many Christians fall into this performance trap. Sometimes we get the impression that in order to be worthy bearers of the name of Christ, we can’t slip up, lest the onlooking world accuse us of hypocrisy.

I would like to do my part in helping break this cycle by saying that it’s actually a good thing for the world to see us fail. It doesn’t seem so at first, when we are enduring the taunting, the ridiculing and the finger pointing, but when the dust settles, we have a unique opportunity.

We have the chance to publicly demonstrate personal responsibility by swallowing our pride and owning our fail as well as the consequences thereof.

In other words, we can take off our masks and show the world what’s underneath.

He turned now to his disciples and warned them, “More than anything else, beware of these Pharisees and the way they pretend to be good when they aren’t. But such hypocrisy cannot be hidden forever. (Luke 12:1b TLB)

The few of you who have stuck with me during the LONG pauses between posts in this series may have wondered what the delay was all about.

I knew that I was going to be closing out my series exposing the hypocrisy of the “=” movement by talking about hypocrisy itself and how those who bring that charge the most strenuously seem to be the guiltiest of it themselves.

Then I looked in the mirror one day and saw the log. So I’ve been spending the past several weeks trying to figure out what to do with this log in my eye.

You see, the thing is, I’m a wanderer. I guess we all are, because we are all susceptible to sin in general and the sin of pride in particular, but I’ve been doing quite a bit of wandering lately. I can totally relate to what Paul was feeling when he wrote this to the Romans:

I don’t understand myself at all, for I really want to do what is right, but I can’t. I do what I don’t want to—what I hate. I know perfectly well that what I am doing is wrong, and my bad conscience proves that I agree with these laws I am breaking. But I can’t help myself because I’m no longer doing it. It is sin inside me that is stronger than I am that makes me do these evil things.

I know I am rotten through and through so far as my old sinful nature is concerned. No matter which way I turn, I can’t make myself do right. I want to but I can’t. When I want to do good, I don’t; and when I try not to do wrong, I do it anyway. Now if I am doing what I don’t want to, it is plain where the trouble is: sin still has me in its evil grasp.

It seems to be a fact of life that when I want to do what is right, I inevitably do what is wrong. I love to do God’s will so far as my new nature is concerned; but there is something else deep within me, in my lower nature, that is at war with my mind and wins the fight and makes me a slave to the sin that is still within me. In my mind, I want to be God’s willing servant, but instead I find myself still enslaved to sin.

So you see how it is: my new life tells me to do right, but the old nature that is still inside me loves to sin. Oh, what a terrible predicament I’m in! Who will free me from my slavery to this deadly lower nature? (Romans 7:15-25 TLB)

I think at some level I just knew that I wouldn’t be able to finish this without dislodging my log.

But then I considered the question that ends the passage above. Who will free me from my slavery to this deadly lower nature? Well, duh. Jesus already did. I’m still working on my wood-vision, but at least I’m aware of it. The fact that I want the log out of my eye is the evidence that it is possible. Especially when I consider the alternative:

If anyone sins deliberately by rejecting the Savior after knowing the truth of forgiveness, this sin is not covered by Christ’s death; there is no way to get rid of it. There will be nothing to look forward to but the terrible punishment of God’s awful anger, which will consume all his enemies. (Hebrews 10:26-27 TLB)

The unfortunate fact that I am prone to wander from the Truth does not make the Truth any less true. Therefore, it is not hypocrisy for an imperfect messenger to deliver a perfect message to someone that would benefit from it.

For this reason, I will press on, and continue doing what I have been called to do.

Because falling down DN= falling away.

DN=: Part 14–Equal Opportunity

We hold these truths to be self-evident, that all men are created equal . . .

(Declaration of Independence)

All animals are equal, but some animals are more equal than others.

(George Orwell—Animal Farm)

“Equal opportunity” is another way of saying that everyone has the same chance to succeed or fail.

However, instead of designating an equal chance at success or failure, “equal opportunity” has become synonymous in our culture with entitlement. Success is now assumed, and if a person does not succeed, well then that person has been denied “equal opportunity.”

But if equal opportunity in the true sense means the same as fair play and justice, then it would make sense that everyone already HAS equal opportunity. If justice is universal, then so is opportunity.

Oh, but wait a minute. Justice also means getting what we deserve. So we have equal opportunity to make our own choices, but we also have equal responsibility to own the consequences of those choices. Sometimes, those consequences are not favorable.

EQUAL OPPORTUNITY DN= EQUAL RESULTS

So it should be plain by now that the “=”movement is not really about equal opportunity at all. What the “=” community is really after is a life and a world that is free from consequences.

The irony is that if the “=” community actually got what it wanted, then it would be UN-equal, since having freedom from consequences would set it apart from the justice that everyone else would receive from making the wrong choice.

“=” DN= EQUAL

Let me pause for a moment here, because I know a lot of you are wondering: “Why does he keep saying ‘the “=” community,’ when he’s obviously talking about the LGBT community?”

The answer is that gay marriage isn’t the real issue here. Sure, the media and our politicians would like to make it the issue, but in the big picture, it all comes back to a problem that plagues everyone, gay or straight—self-righteousness.

Paul makes it clear in his letter to the Romans that homosexuality is not the disease, but merely one of many symptoms:

What happened was this: People knew God perfectly well, but when they didn’t treat him like God, refusing to worship him, they trivialized themselves into silliness and confusion so that there was neither sense nor direction left in their lives. They pretended to know it all, but were illiterate regarding life.

Worse followed. Refusing to know God, they soon didn’t know how to be human either—women didn’t know how to be women, men didn’t know how to be men. Sexually confused, they abused and defiled one another, women with women, men with men—all lust, no love. And then they paid for it, oh, how they paid for it—emptied of God and love, godless and loveless wretches.

Since they didn’t bother to acknowledge God, God quit bothering them and let them run loose. And then all hell broke loose: rampant evil, grabbing and grasping, vicious backstabbing. They made life hell on earth with their envy, wanton killing, bickering, and cheating. Look at them: mean-spirited, venomous, fork-tongued God-bashers. Bullies, swaggerers, insufferable windbags! They keep inventing new ways of wrecking lives. They ditch their parents when they get in the way. Stupid, slimy, cruel, cold-blooded. And it’s not as if they don’t know better. They know perfectly well they’re spitting in God’s face. And they don’t care—worse, they hand out prizes to those who do the worst things best! (Romans 1:21-22, 26-32 The Message)

Now that sounds awfully harsh, particularly in the Message paraphrase, but can you deny the reality of that in 21^st-century America?

One of the saddest things that I have yet seen is when churches water down or discard this message. It is not a church’s job to provide a safe space for sinners of any kind to come together and “be who they are.” A church’s function is to bring people together to find out who they are in Christ.

Faith in Christ Jesus is what makes each of you equal with each other, whether you are a Jew or a Greek, a slave or a free person, a man or a woman. (Galatians 3:28 CEV)

That’s right. The Truth is that we all have an equal opportunity to be equal in Christ. We have always had it and always will.

Sounds simple enough, but ah, there’s that pride thing getting in the way again. The problem with this simple solution is that it involves surrendering your will, and it is not in our nature to want to do that.

So what is left then for those whose pride prevents them from humbling themselves before God and admitting their failure?

They find someone else to attack.

Christians.

Since there is no Truth or common sense in their argument, based as it is upon their own self-righteousness, then the only avenue left to them is to tear down Truthseekers in order to maintain their perception of superiority.

And since PC code words are their forte, they have come up with the ultimate man-made nonsense word.

(And for that, you’ll have to come back for Part 15)

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DN=: Part 5–Discrimination

Discernment is the divine enablement to distinguish between truth and error, good and evil, right and wrong. A person with this gift can differentiate pure from impure motives, identify deception in others, determine authenticity of messages from God, recognize false teaching and sense the presence of evil. (Paraphrased from “Network” by Bruce Bugbee and Don Cousins.)

In other words, discernment is God’s B.S. detector.

Have you ever known someone who accurately saw something fake or sinister in a person’s character before anyone else did? Have you ever had a friend who told you what you were thinking when you couldn’t even explain it yourself? This is discernment at work.

(Remember back at the beginning of this series when I talked about people talking in code? I didn’t forget about that. From here on out, we’re going to defuse political correctness one code-bomb at a time.)

Another word with a meaning similar to discernment, in the literal sense of having the ability to distinguish differences, is discrimination.

While discernment is a spiritual gift, given by God to whomever He chooses, discrimination is a natural skill that can be learned and developed by anybody through careful observation and judicious contemplation.

It would seem, then, that discrimination should actually be a positive thing, since being UN-able to recognize differences would be a sign of a lack of intelligence or observance.

Nevertheless, this word has gradually become associated with “bigotry,” even though those two words really aren’t connected.

DISCRIMINATION DN= BIGOTRY

There’s a big difference between distinguishing the differences in people and treating people differently. Paul wrote:

In Christ’s family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are all equal. That is, we are all in a common relationship with Jesus Christ. (Galatians 3:28 MSG)

And also:

[In this new creation all distinctions vanish.] There is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [who are the most savage of all], nor slave or free man; but Christ is all and in all, everything and everywhere, to all men, without distinction of person]. (Colossians 3:11 AMP)

In making these statements, Paul is instructing these early churches that although the Church is made up of all kinds of different people from different backgrounds, it is much more significant that Christ is our common ground. Being the original Truthseeker, Paul discriminates by noting the differences, but does not show favoritism, because Christ does not show favoritism.

Looking at it this way, we can clearly see that bigotry is defined by emphasizing differences with the motive of boosting one’s own status over that of another based solely upon those differences. Bigotry may START with discrimination, but it ends somewhere else entirely.

So how do you know when you’ve crossed the line?

Labels

Whenever you refer to another person with a label instead of their name, that’s a pretty clear sign that you are crossing over to the dark side of discrimination, because you are now seeing that person not as an individual, but as part of a subset of humanity, most likely one to which you do not belong yourself.

Once you have identified the difference and affixed a label to it, the emphasis of that difference comes naturally. From there, it’s a very short walk to bigotry, simply because our human nature is to justify ourselves, and the easiest way to do that is to lower our view of others. Labels just streamline that process.

So how does discernment fit into this?

From the definitions we have already discussed, discernment is essentially God-level discrimination. But since we have already seen that God sees all of His followers as equal in Christ, then it should be obvious that the purpose of discernment is not to enable bigotry by labeling humans and dividing them into groups.

Discernment is not about judging character or outward appearances, but rather motives and the behavior that arises from them. Which leads me to my next DN=.

(Come back for Part 6–Judgmental)

Deliverance

No, not THAT kind of Deliverance!

(Yeah, that’s more like it.)

Have you ever found yourself in a situation that seemed hopeless? Did you pray to God for deliverance? I have found myself in that place on numerous occasions.

God always answers prayers for deliverance, but sometimes it’s not the answer we were expecting. We have a tendency to treat God like an ATM—swipe our prayer card, and out come the blessings.

But sometimes the answer is “no.” And sometimes it’s “not yet.” And sometimes, it’s “Yes, but not the way you’re thinking.”

God wants us to live life to the full; however, He is always more interested in our holiness than our happiness. We would love for our deliverance from trials and tribulations to be as quick and painless as possible.

But more often than not, God’s plan is to deliver us through the trial, rather than from it. And painless isn’t always part of the plan. In fact, sometimes the pain is the plan.

The trials we undergo may seem like the end of the world while they’re happening, and yet, we always come out the other side, maybe not totally unscathed, but still standing nonetheless. We may have some scar tissue, but we also frequently have a sense of liberation. We got THROUGH this! And it didn’t kill us!

Here’s the thing about deliverance though. The process of being delivered through a trial is supposed to be a lesson about reliance on God’s strength when our own is failing.

After all, why did we cry out to Him in the first place? Because we knew that we were at the end of ourselves and it was only His strength that could deliver us.

So naturally, what do we do first when the next trial comes along? That’s right, we try to fix our own problems and rely on our own strength. Again. Although we know we should never take God’s deliverance for granted, we do it anyway, because it is in our nature to forget things like that.

Fortunately God, who knows us better than we know ourselves, anticipates this, and is always there to pick up the pieces AGAIN (and again, and again). What a great thing it is to know that we can always fall back on His patience and mercy!

Still, I think we ought to make more of an intentional effort to remember why God delivers us in the first place—because He is with us, and He is for us. If He was in our corner the last time we had a problem, and we know that He doesn’t change, then it makes sense that He will go to bat for us again the next time we have a problem.

So instead of having a high-speed come-apart the next time life beats us down or backs us up against the wall, we should approach our trial with confidence, knowing that we will be delivered, and that we won’t have to rely on our own strength to get it done.