Love Your Neighbor: Part 2–Rights or Responsibilities?

 

Freedom is a word that gets thrown around a lot here in the US.  Especially in an election year.  ESPECIALLY especially in THIS election year.  Vote for (fill in the blank) because OUR FREEDOM IS AT STAKE!!!  Another word that we use interchangeably with this kind of freedom is “rights.”  Our Constitution has a Bill of Rights.  We have the right to do this, or not to do that.  Don’t you dare violate my rights!  But Christians are called to a different, I would even say higher, form of freedom.  While American freedom is preoccupied with individual rights,  Christian freedom is about communal responsibilities.

 

Loving your neighbor calls for the realization that you are part of something bigger, a member of a larger body.  Within the Church, we refer to ourselves as the Body of Christ.  However, any community is also a body, whether it is a household, neighborhood, city, state, or country.

 

No one lives in a vacuum.  What we do affects others, whether we can see it or not.  A HUGE problem in our society is that people have forgotten the basic principle that every action has an equal and opposite reaction.  Paul addressed this problem in the church at Corinth in this way:

There’s a slogan often quoted on matters like this: “All things are permitted.” Yes, but not all things are beneficial.  “All things are permitted,” they say.  Yes, but not all things build up and strengthen others in the body.  We should stop looking out for our own interests and instead focus on the people living and breathing around us.  1 Corinthians 10:23-24 (The VOICE)

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Yes, we have rights.  Yes, we have the freedom of speech; therefore, yes, we ought to be able to speak truth, whenever and wherever and amongst whomever we find ourselves.  Technically.  However…

Just because we can doesn’t always mean that we should.

Here is something you might not have considered.  Even if you’re right in what you say, someone hearing it may not have a full understanding of the issue at hand.  If someone questions you out of simple ignorance, you can gently educate them to build them up to where you are.  However, if you argue, shout them down or otherwise dig in your heels to assert your rightness, not only are you failing to get your own point across effectively, you are also making it less likely that the other person will ask other significant questions in the future.

 

Furthermore, they may likely develop an attitude about you as a person, and by extension any group with which you are affiliated, that is closed off and hostile.  Can you see how potentially devastating it can be when Christians behave this way?  Great job Ace, you won an argument that you never should have been in (slow hand clap), and you lost a soul for the Kingdom in the process.  You exercised your Constitutional right to voice your opinion, but you broke God’s commandment to love your neighbor.

via GIPHY

 

It all comes down to the question of rights.  If you’re only focused on your own, sooner or later, you’re going to be depriving someone else of theirs.  Rights are about exercising your freedom.  However, responsibility is the freedom to lay aside your rights for the greater good, just as Jesus laid aside His divinity to come down here with us.

For example, freedom of speech is great until you say something that isn’t true, and it spreads like COVID on the Internet.  By that point (and it only takes hours in this age of technology), it’s too late for an apology or retraction.  The damage is done and is not likely to be undone.

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For this reason, love dictates that the freedom of speech should be in submission to the responsibility to speak truthfully, and to lift others up instead of tearing them down.  As Paul directed the Ephesians:

 

Do not use harmful words, but only helpful words, the kind that build up and provide what is needed, so that what you say will do good to those who hear you.  Ephesians 4:29 (GNT)

 

This is useful advice in any context, but especially on social media.  Here are some questions every Truthseeker should ask themselves before posting:

 

    • Is what I am saying building up orders according to their needs?
    • Do I even know what those needs are?  (I.e., Did I really listen to what they were saying?)
    • Have I tested my own perceptions and beliefs before questioning theirs?
    • Do I for sure know what I’m talking about, or am I about to spout an opinion based on emotion rather than reasoning?
    • What effect might my words have for those lurking on this post or page that aren’t directly involved in the conversation?
    • What is my motivation for making this post? Am I trying to illuminate Truth or win an argument?
    • If a non-believer reads this post, is it going to make them more curious to see what this God thing is all about, or will it make them say, “See, I told you those people were all ignorant douchebags.”

 

The best practice we can all learn is to do everything we can to widen the gap between stimulus and response.  It’s easy to feel anger.  It’s harder, but more beneficial, to take a breath, think things through, and respond constructively.  It requires wisdom to understand that sometimes the most constructive and loving response is no response at all.

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DN=: Part 2–Freedom

“All things are allowed,” you say. But not all things are good. “All things are allowed.” But some things don’t help anyone. (1 Cor 10:23 ERV)

 

We are big on freedom in this country, aren’t we?  We have a Bill of Rights in our constitution guaranteeing us freedom of speech, the press, assembly, religion and petition.  When our soldiers go off to war, we are told that they are “fighting for our freedom.”

 

It’s in all the songs we learn as kids.  America is the land of the FREE and the home of the brave.  We are proud to be Americans where at least we know we’re FREE.  From every mountainside, let FREEDOM ring.

 

Christians are also fond of the words “free” and “freedom.”  We also have phrases that we repeat or sing in songs, such as:

Nevertheless, Christians can easily fall into the same trap as the rest of the world in the sense of abusing personal freedom at the expense of the freedom of another.

FREEDOM DN= LICENSE TO DO WHATEVER WE WANT

 

 

 

Within a generation of Jesus’ death, both Paul and Peter were dealing with this problem in the early Church:

 

It is absolutely clear that God has called you to a free life. Just make sure that you don’t use this freedom as an excuse to do whatever you want to do and destroy your freedom. Rather, use your freedom to serve one another in love; that’s how freedom grows. For everything we know about God’s Word is summed up in a single sentence: Love others as you love yourself. That’s an act of true freedom. If you bite and ravage each other, watch out—in no time at all you will be annihilating each other, and where will your precious freedom be then? Galatians 5:13-15 (MSG)

 

Make the Master proud of you by being good citizens. Respect the authorities, whatever their level; they are God’s emissaries for keeping order. It is God’s will that by doing good, you might cure the ignorance of the fools who think you’re a danger to society. Exercise your freedom by serving God, not by breaking the rules. Treat everyone you meet with dignity. Love your spiritual family. Revere God. Respect the government. (1 Peter 2: 13-17 MSG)

 

Do you see the tie there?  Freedom = service.  Some translations actually use the word “slave.”

 

Now for Americans, that notion can be jarring.  For Americans of African descent in particular, it can feel like a harsh slap in the face.  After all that this country and its people have gone through to win freedom, God wants us to be slaves again?

 

The original Greek word in Peter’s letter is doulos, which does mean slave, but not in the way we Americans think of it.  When we hear the word “slave,” we think of forced labor.  In other words, a slave’s status is determined by the work the slave does and the conditions under which he is compelled to do it.

 

A doulos, on the other hand, is also a bondservant, or one permanently bound and subservient to a master; however, their slave status is determined not by their work, but by their relationship to their master.

 

The implication then, made by both Peter and Paul, is that to be a bondservant of Christ, one must no longer be a slave to sin.  After all, as Jesus Himself said, “No one can serve two masters (Matthew 6:24a NIV).”

 

Furthermore, in this context a doulos is a VOLUNTARY bondservant.  We are born slaves to sin, but we CHOOSE to be “slaves” for Christ.  The only way to be in a position to make that choice is to have first been freed from the grip of sin in our lives.  A slave cannot free himself; he can only be freed by the master.  And the Master said this:

A new command I give you: Love one another. As I have loved you, so you must love one another.  (John 13:34  NIV)

 

And also this:

Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me. (Matthew 25:40b NIV)

 

Therefore, serving God and serving other people are actually one and the same.  So being a doulos to Christ means being a doulos to the world as well, but to its people, not its philosophies.

 

As no one can serve two masters, and as it is impossible to serve both Christ and our own sinful desires, so it is also impossible to simultaneously serve the world while doing whatever we want.

 

This is the reason that no one is justified by their works alone apart from having been freed by the Master, with whom they have a relationship.

 

Which brings up another DN=.

 

(Which will be covered in Part 3–Righteousness)