Overcoming the World: Part 6–Internal to Eternal

 

But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us…  Therefore we do not lose heart.  Though outwardly we are wasting away, yet inwardly we are being renewed day by day.  For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.  So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.  (2 Corinthians 4:7, 16-18 NIV)

 

Life can really wear you out sometimes, can’t it?  We work so hard to try to better ourselves and to make the world a better place for our families, but some days, it just looks like we aren’t making a difference at all.  It’s enough to make you wonder if it’s really worth the effort.

 

What is it that wears us out when the problems of the world overwhelm us?  Everyone’s situation is different, of course.  It seems to me, though, that the things that often trouble us the most usually aren’t even happening to us directly.  The problems that are too much for us to bear weren’t even supposed to be our own personal burdens.  We barely have enough strength to get through the trials that life hands us, but we can’t seem to keep from taking on extra baggage as well.  Why do we do this?

 

Can we just call this what it is?  It’s fear.

 

It’s fear that gives birth to worry.  You worry when you seeing angry mobs rioting on the news, but is there an angry mob outside your house right now?  (Of course, if there IS an angry mob outside your house, you have an actual problem, and should stop reading this blog and go take care of yourself.)

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My point is that we worry ourselves into exhaustion and despondency about things that aren’t even happening where we are.  Yes, they are happening in the world, and they are real, but if we’re not in a position to directly solve the problem, it’s not our problem.

 

Now please don’t misunderstand what I mean by “not our problem.”  I am not saying that we shouldn’t be concerned about things in the world that are wrong and need fixing.  What I am saying is that 99.99% of the time, it’s not up to us to fix it, either because we lack the resources, the ability, or we are simply too far away to have a direct and immediate impact on the situation.

 

So what can we do?  We can give the situation over to the One who can do something about it.  And while we’re at it, we can give Him our anxieties as well.

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Yes, the world is a mess.  It’s a mess because it has people in it, and people are a mess.  And yes, you and I are people, so guess what?  We’re a mess too!  But we can be less messy.

 

A good way to start that process is to examine what you expose your mind to.  How do you start your day?  If you’re turning on the TV or rushing to social media, that’s what’s going to set your tone for the rest of the day.  Is that the tone you want?  In the same amount of time, you could meditate on a Bible verse or an inspirational quote of some sort.  You can’t control what happens out in the world, but you can control what goes into your head, which is what feeds your attitude.

 

Once you have developed the habit of being intentional about this, it will become easier for you to shift your perspective from the now to the not yet.  When things are going badly, it is easy for fear to rob us of hope, but remember this. EVERYTHING we fear, or could possibly fear, has an ending.  We may not be able to see it from where we’re sitting, but all the troublesome things of this world will pass.

 

Instead, what we can learn to do in ALL situations is to focus on the things that won’t pass away.  Truth.  Love.  The Word of God.  Best of all, the eternal life that is given as a free gift to all those who put aside their fears, worries and the troubles of this world and trust in Jesus, who by His death and resurrection, has overcome all of them.

Now of course, we can’t see any of this.  We can’t see our fear, the Lord’s Spirit, the actual physical Kingdom of Heaven.  We only see this world, its problems, and our own aging faces in the mirror.

 

But as the risen Christ told Thomas, “Blessed are those who have not seen and yet have believed.”

(Come Back for Part 7: Up There)

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DN=: Part 15–Homophobia

 

Homo-  Greek prefix meaning “same”

-phobia  from the Greek ‘phobos’, meaning “morbid fear or dread”

 

(A phobia is defined as)  a persistent fear of an object or situation in which the sufferer commits to great lengths in avoiding, typically disproportional to the actual danger posed, often being recognized as irrational.  In the event the phobia cannot be avoided entirely, the sufferer will endure the situation or object with marked distress and significant interference in social or occupational activities. Edmund J. Bourne—The Anxiety & Phobia Workbook

       

So taken literally, to be homophobic should mean to be irrationally and  constantly in fear of being the same, to the point of avoiding conformity even when there is no direct threat to your individualism, and if that conformity proves unavoidable, submitting to it would reduce you to a quivering lump of Jell-O.

 

The word “homophobic” was invented by psychologist and gay activist George Weinberg in the 1960’s.  It first appeared in print in 1972, when the American Psychiatric Association still considered homosexuality a mental illness.

 

An actual phobia, on the other hand, IS a mental illness.  It is a form of anxiety disorder that frequently requires psychiatric intervention to overcome.

 

Now if a person were to freak out being in a room full of homosexuals, perhaps due to a fear that gayness is contagious, and was unable to function for the rest of the day as a result of that trauma, then yes, THAT would be a phobia.  Specifically, a form of xenophobia.

 

I don’t know any Truthseekers who behave that way.

 

Therefore, I call B.S.

CHRISTIANITY DN= HOMOPHOBIA

 

Since a Truthseeker’s habit is to push the boundaries of his or her comfort zone, fear has no opportunity to enter the equation.

 

For God has not given us a spirit of fearfulness, but one of power, love, and sound judgment. (2 Timothy 1:7 HCSB)

 

Because fearfulness and sound judgment cannot occupy the same mind at the same time, a Truthseeker could not conceivably hope to correct behavior from a position of fear.  This makes the suggestion of a Truthseeker being homophobic, even if that were an actual word, a logical impossibility.

 

The irony here is that the correction that is inspired by God’s love, which drives out fear, is the very thing that the “=” community regards as being homophobic.

 

Because of this, some may ask, “What gives you the right to go around ‘correcting’ people anyway?”  Actually, it isn’t a right so much as it is an obligation:

 

“Do not hate your brother in your heart.  Correct your neighbor boldly when he does something wrong.  Then you will not share his guilt.

“Do not try to get even.  Do not hold anything against one of your people.  Instead, love your neighbor as you love yourself.  I am the Lord. 

(Leviticus 19: 17-18 NIrV)

 

Notice that “Do not hate” is followed immediately with “Correct your neighbor boldly.”  Hatred and correction, then, are clearly opposites.

 

Therefore, it follows that the absence of correction where it is needed would indicate the presence of hatred.  It does not matter whether one actually FEELS hateful or not; it is the actions, or lack thereof, that make the difference.

 

For this reason, correcting the behavior a homosexual, or that of any other sinner, is an act of love based upon sound judgment. It is not an act of hate stemming from bigotry and judgmental criticism.

 

Nevertheless, there is still one more hurdle to overcome.  It is the nature of all humans, not just homosexuals, to reject correction.

 

Our pride makes us become defensive when our belief systems are challenged.  Frequently the first method of defense that we use is to deflect the correction back at the corrector.  Basically, we sweep our own faults under the rug while attempting to drag our neighbor’s faults out from under the same rug.

 

When Truthseekers are on the receiving end of this defense mechanism, they usually find it accompanied with another H-word.

 

(Which we will explore when this series concludes with Part 16–Hypocrisy)