Fishers of Men: Part 2–Track Record

 

On the third day there was a wedding in Cana of Galilee.  Jesus’ mother was there, and Jesus and his disciples were also invited to the celebration.  When the wine ran out, Jesus’ mother said to him, “They don’t have any wine.”

 Jesus replied, “Woman, what does that have to do with me?  My time hasn’t come yet.”

 His mother told the servants, “Do whatever he tells you.”  Nearby were six stone water jars used for the Jewish cleansing ritual, each able to hold about twenty or thirty gallons.

 Jesus said to the servants, “Fill the jars with water,” and they filled them to the brim. Then he told them, “Now draw some from them and take it to the headwaiter,” and they did.  The headwaiter tasted the water that had become wine.  He didn’t know where it came from, though the servants who had drawn the water knew.

The headwaiter called the groom and said, “Everyone serves the good wine first.  They bring out the second-rate wine only when the guests are drinking freely.  You kept the good wine until now.”  This was the first miraculous sign that Jesus did in Cana of Galilee.  He revealed his glory, and his disciples believed in him.  (John 2:1-11 CEB)

 

Jesus hasn’t even had a chance to start teaching or building into these guys who are following Him.  His disciples have only just met Him and have literally not had time to do anything but get to this wedding, perhaps chatting a bit on the way.  They really didn’t have any way of knowing for sure at this point what they were getting into.

 

But then, Jesus reveals His glory to His new disciples by changing the water into wine.  From that point on, the fishermen were themselves hooked.

 

Now go back to the passage at the beginning of Part 1, where Simon (now called Peter) and Andrew drop their nets to follow Jesus full-time.  This event takes place A YEAR after the wedding at Cana.

 

So Jesus wasn’t just walking along the beach casting hypnotic spells on ignorant and gullible people.  First, they knew their scriptures well enough to know that a Messiah was coming.  Second, John the Baptist had pointed them directly to Him.  Third, they had seen Him perform a miracle firsthand.

 

So by this time, Jesus had an established track record with these guys.

 

Luke 5 goes into much more detail than Mark 1 about what Jesus was doing at the lake that day.  He wasn’t just walking along; He was teaching people at the water’s edge.  Then He gets into Simon’s boat, and has him take it out into the lake a bit, so He is better situated to teach the crowd.

 

Afterward, He has Simon go out deeper into the lake and let down his nets.  This doesn’t make sense to Simon, because they hadn’t caught anything all night.  Nevertheless, Jesus already has enough of a track record with Simon that he does it anyway.  This is what happens:

 

They did it and caught so many fish that their nets began ripping apart.  Then they signaled for their partners in the other boat to come and help them.  The men came, and together they filled the two boats so full that they both began to sink.

When Simon Peter saw this happen, he knelt down in front of Jesus and said, “Lord, don’t come near me!  I am a sinner.”  Peter and everyone with him were completely surprised at all the fish they had caught.  His partners James and John, the sons of Zebedee, were surprised too.

Jesus told Simon, “Don’t be afraid!  From now on you will bring in people instead of fish.”  The men pulled their boats up on the shore.  Then they left everything and went with Jesus.  (Luke 5:6-11 CEV)

 

They left everything.  Think about that for a minute.  Think of your job, your family, your house, your friends, your community—everything that makes your life what it is.  Is there anything, or anyone, that could make you leave all of that behind you?

 

If you said no, then consider these words of Jesus:

 

Those who love their father or mother more than they love me are not worthy to be my followers.  Those who love their son or daughter more than they love me are not worthy to be my followers.  Whoever is not willing to carry the cross and follow me is not worthy of me.  Those who try to hold on to their lives will give up true life.  Those who give up their lives for me will hold on to true life.  (Matthew 10:37-39 NCV)

 

These fishermen were ready to become man-fishers.  They were expectant, they were vigilant, and they were patient.  And because of this, we are still talking about them 2,000 years later.

 

So what about us?  Are we ready?  Are we willing to drop it all and go fishing?  Does Jesus have enough of a track record with us that we would follow Him wherever He would have us go?

 

If your answer is yes, then it’s time to go fish.

 

Fishers of Men: Part 1–Follow Me

Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen.  And Jesus said to them, “Follow me, and I will make you become fishers of men.”  And immediately they left their nets and followed him.  (Mark 1:16-18 ESV)

 

This is one of a plethora of examples in the Bible where context is everything.  Just reading that passage by itself might make you say, “WHAT?  How gullible are these guys?  Was Jesus some kind of Pied Piper or something?”

 

Because it sounds like He was just going for a walk, saw these two guys, called them, and they came.  Obviously, there’s more to it than that, but you have to know where to look.  So here’s some background.

 

Simon and Andrew are brothers from Bethsaida, which literally means House of Fish.  They are working in a commercial fishing business in Capernaum, on the north end of the Sea of Galilee, where Andrew lives with Simon and his wife.

 

Andrew is also a disciple, or follower, of a radical new preacher known as John the Baptist, who was sent to prepare the way for the Messiah, the Anointed One of God who would redeem Israel.

 

One day Jesus shows up where John is baptizing.  John immediately recognizes Him, and points Him out as the Lamb of God who takes away the sins of the world.  Naturally, word gets out about this event.

 

So the next day, Andrew is there along with another disciple by the name of John, who recorded the events of that day in the Gospel that bears his name:

 

The next day John was standing again with two of his disciples.  When he saw Jesus walking along he said, “Look!  The Lamb of God!”  The two disciples heard what he said, and they followed Jesus.

 When Jesus turned and saw them following, he asked, “What are you looking for?”

They said, “Rabbi (which is translated Teacher), where are you staying?”

 He replied, “Come and see.”  So they went and saw where he was staying, and they remained with him that day.  (John 1:35-39a CEB)

 

After spending the day with Jesus, Andrew immediately goes and gets Simon, convinced that he and John had found the Messiah.  So how were they convinced in a single day?  I’m sure it had a lot to do with what Jesus said to them, which the Bible didn’t record, but there is another reason.

 

Andrew and John recognized Jesus as the Messiah because they were EXPECTING the Messiah.

 

Indeed all Jews in that day were, but most of them didn’t know what they were looking for.  Many were hoping for a military leader to throw off the Roman occupation of Judea.  These folks missed it completely when Jesus was in their midst.  Indeed, many of them were among those who eventually had Jesus executed.

 

But John the Baptist knew that the Kingdom of God was another matter entirely.  And he had done his job in preparing the way for those who had ears to hear his message, Andrew and John among them.

 

(Come back for the conclusion–Track Record!)

 

DN=: Part 2–Freedom

“All things are allowed,” you say. But not all things are good. “All things are allowed.” But some things don’t help anyone. (1 Cor 10:23 ERV)

 

We are big on freedom in this country, aren’t we?  We have a Bill of Rights in our constitution guaranteeing us freedom of speech, the press, assembly, religion and petition.  When our soldiers go off to war, we are told that they are “fighting for our freedom.”

 

It’s in all the songs we learn as kids.  America is the land of the FREE and the home of the brave.  We are proud to be Americans where at least we know we’re FREE.  From every mountainside, let FREEDOM ring.

 

Christians are also fond of the words “free” and “freedom.”  We also have phrases that we repeat or sing in songs, such as:

Nevertheless, Christians can easily fall into the same trap as the rest of the world in the sense of abusing personal freedom at the expense of the freedom of another.

FREEDOM DN= LICENSE TO DO WHATEVER WE WANT

 

 

 

Within a generation of Jesus’ death, both Paul and Peter were dealing with this problem in the early Church:

 

It is absolutely clear that God has called you to a free life. Just make sure that you don’t use this freedom as an excuse to do whatever you want to do and destroy your freedom. Rather, use your freedom to serve one another in love; that’s how freedom grows. For everything we know about God’s Word is summed up in a single sentence: Love others as you love yourself. That’s an act of true freedom. If you bite and ravage each other, watch out—in no time at all you will be annihilating each other, and where will your precious freedom be then? Galatians 5:13-15 (MSG)

 

Make the Master proud of you by being good citizens. Respect the authorities, whatever their level; they are God’s emissaries for keeping order. It is God’s will that by doing good, you might cure the ignorance of the fools who think you’re a danger to society. Exercise your freedom by serving God, not by breaking the rules. Treat everyone you meet with dignity. Love your spiritual family. Revere God. Respect the government. (1 Peter 2: 13-17 MSG)

 

Do you see the tie there?  Freedom = service.  Some translations actually use the word “slave.”

 

Now for Americans, that notion can be jarring.  For Americans of African descent in particular, it can feel like a harsh slap in the face.  After all that this country and its people have gone through to win freedom, God wants us to be slaves again?

 

The original Greek word in Peter’s letter is doulos, which does mean slave, but not in the way we Americans think of it.  When we hear the word “slave,” we think of forced labor.  In other words, a slave’s status is determined by the work the slave does and the conditions under which he is compelled to do it.

 

A doulos, on the other hand, is also a bondservant, or one permanently bound and subservient to a master; however, their slave status is determined not by their work, but by their relationship to their master.

 

The implication then, made by both Peter and Paul, is that to be a bondservant of Christ, one must no longer be a slave to sin.  After all, as Jesus Himself said, “No one can serve two masters (Matthew 6:24a NIV).”

 

Furthermore, in this context a doulos is a VOLUNTARY bondservant.  We are born slaves to sin, but we CHOOSE to be “slaves” for Christ.  The only way to be in a position to make that choice is to have first been freed from the grip of sin in our lives.  A slave cannot free himself; he can only be freed by the master.  And the Master said this:

A new command I give you: Love one another. As I have loved you, so you must love one another.  (John 13:34  NIV)

 

And also this:

Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me. (Matthew 25:40b NIV)

 

Therefore, serving God and serving other people are actually one and the same.  So being a doulos to Christ means being a doulos to the world as well, but to its people, not its philosophies.

 

As no one can serve two masters, and as it is impossible to serve both Christ and our own sinful desires, so it is also impossible to simultaneously serve the world while doing whatever we want.

 

This is the reason that no one is justified by their works alone apart from having been freed by the Master, with whom they have a relationship.

 

Which brings up another DN=.

 

(Which will be covered in Part 3–Righteousness)