The End of the Age: Part 3–On Your Guard

Be on your guard!  For they will repeatedly hand you over to the ruling councils, and you will be beaten in public gatherings.  And you will stand trial before kings and high-ranking governmental leaders as an opportunity to testify to them on my behalf.  But prior to the end of the age, the hope of the gospel must first be preached to all nations.  (Mark 13:9-10 TPT)

 

In verse 9, Jesus gives another warning, this one more personal.  “Be on your guard!”  He then tells His inner circle of the personal persecutions they will face in His name, and the purposes thereof.

But He is not warning them to be on guard against their persecutors.   He is warning them against looking for big-picture signs of The End.  This practice would take their focus from their individual missions.  They need to be ready to witness to the authorities before whom they will be brought.  They will need to remember the Great Commission that Jesus will give them to preach the Gospel to all nations.  Most of all, they need to prepare their spirits to receive wisdom and comfort from the Holy Spirit amid their persecution.  It is their faith that will see them through what is coming, not their ability to read the signs of the times.

This warning is for us as well.  Most of us Americans have not faced the danger of arrest or public beatings for professing our faith, but this does happen daily in many areas of the world.  I doubt that many of the people who are persecuted find themselves in that situation for interpreting the signs of the times.  They are jailed, tortured, and martyred for the Name of Jesus.

But since, as Americans we have not previously faced these troubles, we tend to get spiritually lazy.  We lose our sense of urgency about preaching the gospel and instead turn our attentions to the news, fake or otherwise, about the state of our nation.  We look at the spreading degeneracy of our culture, in our media, our schools, our government, etc., and say something religious-sounding like, “Come Lord Jesus.”  But what are we doing to prepare for that coming?

More importantly, what are we saying or doing to get the world ready?

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Until the Whole World Hears

In verse 10, Jesus says that the Gospel must first be preached to all nations before The End comes.  I have often wondered if that’s why it has been 2000 years and we’re still waiting?   I can’t know this for certain, but it seems to make sense for this reason.  (I’m going to lose some of the Calvinists on this one.)

God offers salvation from Sin and Death as a free gift.  The way to receive this gift is to believe that Jesus is who the Bible says He is, did what the Bible says He did, and to trust and rely completely on that Truth, following Christ in obedience.  In other words, a person must exercise a conscious and deliberate act of the will.

But a choice can not be made where there is no awareness of the choice that needs to be made.  This is what the preaching is for:

For everyone who calls on the name of the Lord will be saved.  How are they to call on one they have not believed in?  And how are they to believe in one they have not heard of?  And how are they to hear without someone preaching to them?  And how are they to preach unless they are sent?  As it is written, How timely is the arrival of those who proclaim the good news. But not all have obeyed the good news, for Isaiah says, Lord, who has believed our report? Consequently, faith comes from what is heard, and what is heard comes through the preached word of Christ.  (Romans 10:13-17 NET)

For this reason, I do not believe that anyone who has never heard of Jesus could be condemned for not choosing Him.  Some theologians would disagree with me on that, but it’s the story I’m going with, because if God would send some lost African tribe to hell because they didn’t make a decision for Christ, then all those who die in infancy would go along with them.  Therefore, I call shenanigans on that theology.

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Every tribe, tongue and nation…

So, about those lost African tribes (or wherever they may be).  I believe that Jesus hasn’t come back yet because we haven’t reached everyone with the Gospel yet.  Whether it’s because the Church has been lazy about missions, or the world’s population is simply growing at a rate that the Church can’t keep up with, they haven’t all had a chance to make their choice yet.

Therefore, the point is to stop looking at the sky and to start looking for opportunities to share the Good News, both near and far, until the whole world hears.  Because until we reach the whole world with the Gospel, it doesn’t matter what ELSE is going on in the world.

(To be continued in Part 4—Stand Firm)

 

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The End of the Age: Part 1–In the Last Days

You may as well know this too, Timothy, that in the last days it is going to be very difficult to be a Christian.  2 Timothy 3:1 (TLB)

 

Christians are well acquainted with the concept of “The Last Days,” the very end of the age leading up to Christ’s triumphant return.  It is no mystery to us that things are going to get a whole lot worse before they get better.

 

Even many non-Christians are at least aware of this concept.  If you have a social media account, the concept is kind of hard to avoid.

 

The first five months of 2020 certainly haven’t given us any reason to doubt that the end of all things is near.  Nevertheless, there are a couple of things that we need to understand about “The Last Days.”

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When are the Last Days?

 

Most Christians, as I stated above, think of the Last Days as being the very end of this age leading up to Judgment Day.  The prophetic books of Daniel and Revelation speak of a Great Tribulation lasting seven years that will mark the end of the age.

 

Some believe that God’s people will be “raptured,” or whisked up into heaven before the Tribulation begins, so as not to have to suffer through it.  Some believe, according to Daniel 9:27, that this rapture will occur in the middle of the Tribulation when the “Man of Lawlessness” (a.k.a. the Antichrist) is revealed.  And some believe that there will be no rapture at all, but rather that God will protect His people and help them to stand firm throughout the Tribulation.

 

However, none of these views acknowledge that the Last Days have actually been going on for quite some time.

 

Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. These people are not drunk, as you suppose.  It’s only nine in the morning!  No, this is what was spoken by the prophet Joel:

‘In the last days, God says,
    I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
    your young men will see visions,
    your old men will dream dreams.
Even on my servants, both men and women,
    I will pour out my Spirit in those days,
    and they will prophesy.
 I will show wonders in the heavens above
    and signs on the earth below,
    blood and fire and billows of smoke.  Acts 2:14-19 (NIV)

 

In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. Hebrews 1:1-2 (NIV)

 

But, beloved, remember the words that were previously spoken by the apostles of our Lord Jesus Christ.  They said to you, In the last days there will be scoffers who will walk after their own ungodly desires.” These are the men who cause divisions, sensual, devoid of the Spirit.  Jude 1:17-19 (MEV)

 

In the above verses, I have highlighted the words that show the Last Days as being present tense, not future tense.  A question I get from a lot of my Christian friends is, “Do you think we’re living in the Last Days?”  Absolutely we are.

 

The Last Days began when the Church began, at Pentecost.  We have been in the last days for nearly 2,000 years now.  That’s a lot of days!

 

For this reason, I would submit to you that anyone who is trying to decipher scripture or read the signs of the times to figure out when the end is coming, or when (or if) the Rapture will happen, have completely missed the point.  The point is that instead of looking up at the sky for signs, we should be looking inward.

 

 

What should we be doing in the Last Days?

 

2020 has presented us with many challenges so far.  Some of them are new (COVID-19), and some of them are ongoing problems that are bubbling to the surface again, such as the current racial unrest over the George Floyd incident.  These are the kinds of things that light up the social media accounts of Christians with public calls to repent, for the end is near.

 

A call for repentance is always good advice, but there’s an elephant in the room that we need to put the spotlight on.

 

With the understanding that the Last Days are present tense, not future, let’s go back to the quote at the top of this post.  Paul’s warning to Timothy is also a warning to us, because we are in the same last days now as the world was when this letter was written.  It was difficult to be a Christian then, and it is difficult now.

 

“Oh, I know,” you might say.  “Just look at how we’re portrayed in the media and by the government.  They destroy our economy, but glorify abortion and drug use,” etc.

 

True, but that’s not what I’m talking about right now.  And it’s not what Paul was talking about then either.  He goes on in the next eight verses to describe the people Timothy ought not to associate with, and the methods that they use.  But here’s the kicker…

 

He was talking about people INSIDE the church!

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It is no news flash that Christians are opposed in today’s culture.  The ignorance of outsiders has never torn down the church, and it won’t now.  Our greatest enemy comes from within.  And here is what they look like:

 

      1. Narcissists
      2. The greedy and stingy
      3. People who draw attention to themselves
      4. People who look down on others
      5. People who take advantage of others
      6. People who dishonor their parents
      7. People with an entitlement mentality
      8. Those who conform to the pattern of this world
      9. Those who won’t help others
      10. Those who hold grudges
      11. Those who tear down other people verbally
      12. The undisciplined
      13. The physically violent
      14. Those who glorify evil
      15. Back-stabbers
      16. The impulsive
      17. The self-centered
      18. Hedonists
      19. Religious Legalists

 

That’s quite a list.  Except there’s a problem.  I said “they.”

 

And as of this writing, if I am going to be completely transparent, I believe that I fit six of these categories myself.  So, it’s not “them.”  It’s “us.” 

 

This is why I say that we don’t have time to waste looking up at the sky, watching for a sign of Jesus’ return.  The thing is, YOU DON’T KNOW when He’s coming back.  The Great Tribulation may have already started.  Or not.  The Rapture may be tomorrow.  Or 10 years from now.  Or never.

 

Here is what we do know:

 

For the Son of Man will come in his Father’s glory, with his angels; and then he will repay everyone according to his conduct.  Matthew 16:27 (CJB)

 

God has given us all gifts and wired our personalities to do the work He had planned for us to do before we were ever born.  To be able to do that work effectively and leave a legacy in the world for Jesus, our hearts must COMPLETELY belong to Him.  The only way that will happen is if we take an honest look at that list above and figure out what we need to repent of in our own lives.  Then take a radical step of faith and DO that repenting.

 

Because in these last days, ain’t nothing gonna be easy for us.  Let’s not make it any harder for ourselves than it needs to be.

(Nevertheless, there will be signs. To learn more about those, please come back for Part 2–What Sign?)

Reasonable: Part 1–The Pattern of this World

Also, do not continue to conform to the pattern of this world, but be transformed by the renewal of your mind, so that you test and approve what is the will of God—what is good, pleasing, and perfect. (Romans 12:2 EHV)

 

This is my second favorite verse in the entire Bible (I’ll get to the most favorite one a little later), because it is the essence of the Christian walk summed up in a single verse.

 

We were saved from sin so that we would stop sinning.  We are set apart from the world that either has no interest in Truthseeking or wants to define Truth on its own terms.

 

However, the life that we were saved from is the one that encompasses the habits we have developed.  The later in life that we accept Jesus as Lord, the harder it is to overcome these habits.

 

We can’t do this without God’s help.  We can’t change our own nature.  But we can trust in God to do it for us.  True worship is recognizing this reality and acting on it.  That is why the verse immediately before this one reads:

 

I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God—this is a reasonable act of worship for you. (Romans 12:1 MOUNCE)

 

Reasonable

 

Romans 12 begins with an exhortation to respond to God’s saving mercy by presenting our bodies, and all that we do with them, as a living sacrifice to God.  This means that we should stop doing whatever we want or whatever feels good in the moment and instead go to God for guidance about what we should do and what decisions we should make.  Approaching God in this way keeps him on the throne of our hearts, where He belongs.

 

Paul describes our having this posture of submission toward God as a “reasonable” act of worship, but that word in English fails to convey his full meaning.

 

The Greek word Paul uses here is logikos. I probably don’t even have to tell you what English word comes from that.  It means “logical” or “rational.” It can also be interpreted as “intelligent,” “true,” “appropriate,” “sensible,” “only right,” “authentic,” “fitting,” “not too much to ask,” “proper,” “genuine,” “essential,” “spiritual “ and “in line with God’s mind.”

 

It is only by being spiritually mindful of the fact that we are sinners, incapable of saving ourselves, and yet chosen by God for redemption when we exercise the faith that is a gift from God, that we can find ourselves in a place where true transformation can begin.  We are chosen, but we also make an informed choice.

 

True worship, therefore, happens where faith and logic meet.  Faith and reason are not opposites.  Indeed, they must be used together for us to do the work that God saved us to do.

 

God’s Part and Our Part

 

This is why both the active and passive voice are used in verse 2.  I know that drives English teachers and the Microsoft Word grammar checker nuts, but it’s essential here so that we can understand just how this process of offering ourselves as living sacrifices works.  Let’s break verse 2 down.

 

Do not continue to conform to the pattern of this world.

 

The implication here is that we have been conforming to the pattern of this world, which is true.  As Christians, we always need to remember where we came from.  To be set apart from the world, we had to first be a part of it.  But what is “the pattern of this world?”

 

The pattern is the superficial values and customs of our culture.  Throughout the ages, it has always been about keeping up appearances.  The world judges people and situations by what they can see.  Since faith involves believing, THEN seeing, it doesn’t fit the pattern.  Therefore, the pattern rejects faith.

 

In doing so, the people that do conform to the pattern develop standards (for lack of a better word) that are not based on faith and its outcome.  The pattern molds and shapes them into a hive mind that is opposed to anything that would challenge it.

 

So why is that a problem for Truthseekers?  Because there’s a good chance that a lot of our friends and family are conforming to that pattern.  Sometimes being set apart feels more like being left out.  We are tempted to compromise our faith and convictions to have a sense of belonging that we are comfortable with.

 

This is why God warns us that we have to do our part to resist the pattern.  But while we are doing that, God is doing this…

 

Be transformed by the renewal of your mind.

 

When we make the decision not to follow the lemmings of our culture, we open the door for God to do His transforming work in our lives.  Our minds are renewed through prayer and the study of God’s Word.

 

Have you noticed that the more time you spend with somebody, the more you start to become like them?  You pick up their mannerisms, their accent, maybe even some of their habits.

 

It works the same way with Jesus.  Religion can form habitual rituals, but a relationship with Jesus changes you from the inside out.  Once you have made the decision to follow Jesus, AND made the effort to spend time with Him in prayer and meditation, you start to see your life and the world in a different way.

 

But what is the purpose of this transformation?

 

So that you test and approve what is the will of God.

 

Back to our part. We choose to not follow the culture so that God can transform our minds so that we can use our own logic and reason, in accordance with our faith, to find out God’s will for our lives.

 

This is the process of figuring out the path that has been prepared for us.  If we try to figure it out ourselves without yielding to the Holy Spirit, it won’t work.  This is why it says in Proverbs 3:5-6 (my most favorite verse):

 

Trust in the Lord with all your heart. And do not lean on your own understanding. In all your ways acknowledge Him, And He will make your paths straight. (NASB)

 

(We shall expound upon this in Part 2—Our Own Understanding)

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Overcoming the World: Part 10–Be Still and Know

God is our protection and our strength.  He always helps in times of trouble.  So we will not be afraid even if the earth shakes, or the mountains fall into the sea.  God says, “Be still and know that I am God.  I will be praised in all the nations;
I will be praised throughout the earth.
  The Lord All-Powerful is with us; the God of Jacob is our defender.  (Psalm 46: 1-2, 10-11 NCV)

(Originally published March 15, 2017.)

Been an interesting few months, hasn’t it?  Our nation is as divided as it has been in a century and a half. This is taking a toll on our families too.  Truth is nowhere to be found in our government, our media or our culture.  This has created an atmosphere of distrust so thick and noxious that even if this country were to somehow raise up a Truthseeker as a leader, who would even believe him or her?

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Good News!

 

God is still God.  It’s hard to find evidence in these troubled times that He is still on His throne.  But where else would He be?  He does not change, no matter what happens down here.  When we say that the world is “out of control,” we mean that it’s out of our control.  It is never out of His.

 

However difficult this truth can be to hold onto when our lives are in turmoil, we must persevere in doing so.  Whenever our way of life is threatened because of what’s going on in the world around us, we have to remember that this way of life was never meant to last anyway.  We are looking forward to life eternal that will not pass away.  For this reason, we fix our eyes and our faith on the things that don’t move.

 

Bad days are going to happen.  Sometimes we will have seasons of life that could last months or years when we don’t feel God’s presence.  We may doubt His goodness, or even His existence.  However, whenever I find myself in such a spiritual funk, I always come back to what Peter said to Jesus in John 6:68, after Jesus asked the Twelve if they were going to desert Him, as many other disciples were doing:

“Lord, to whom shall we go?  You have the words of eternal life.”

 

I couldn’t go back to my old life if I wanted to, and there have been days where I wanted to.  There are days when it just doesn’t seem worth the effort or the sacrifice that it takes to live the Christian life, because I can’t see the reward from here.  When my fear outweighs my faith, I forget what God has already done, throughout history, and in my life personally.  Some days I just want to chuck it all, but then I always find myself face to face with the question, “OK, then what?”

 

One thing that I have done for myself, and that I highly recommend for others, is to keep a journal of some sort listing every answer to prayer, every unexpected blessing, any time you have seen scripture fulfilled, any change in your life that can only be attributed to the power of the Holy Spirit.  Keep this in an easily accessible place.  I have mine as a document on the desktop of my computer.

 

When times get difficult, or if you’re just in a dry season of doubt, open that up and read it.  Satan can’t get a foothold in your mind if you keep your memories fresh of what God has done for you.  Staying in scripture every day is a good weapon, but it can be even more effective to regularly make the personal connection of where you’ve seen God at work in your life and the lives of those close to you.

 

If you do this, expect there to be some gaps in this journal.  It is not likely that you are going to experience a bona fide miracle every day of your life.  This doesn’t mean that God’s ignoring you.  Learning to trust His timing.  A day always comes when things fall neatly into place, and you can look back and see the progress that led to that point.  You very rarely notice that progress while it’s happening, though.  So when it does, put that in your journal with a note of thanksgiving and praise that God was in control of the situation from the very beginning.  Remember, He can see the end of things long before you get there.

 

It is also critical to remember that God doesn’t always ride in and “save us” whenever we think we need saving.  Sometimes, He lets us go through things for reasons that we aren’t aware of yet.  Sometimes we never learn why in this life.  If we have faith that all of our questions will be answered in heaven, that can help our outlook somewhat.  Remember, God doesn’t come around to our way of thinking; therefore, we must do our best to learn His.

 

The only way to conquer fear is to practice faith.  It has to be exercised just like our bodies.  If you are one of the many who has bought a health club membership, but not lost any weight or inches off your midsection, then you already know that your situation might improve if you actually went to the health club.  Owning the membership doesn’t create actual change.  Owning a Bible without reading it has the same effect.  Knowing about the power of prayer without actually praying—ditto.

 

In the same way, we must keep renewing our minds by reminding ourselves constantly that God does not change.  He does not move.  He is with us and He is for us.  And He always will be.

 

Be still, and know that.

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Overcoming the World: Part 6–Internal to Eternal

 

But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us…  Therefore we do not lose heart.  Though outwardly we are wasting away, yet inwardly we are being renewed day by day.  For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.  So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.  (2 Corinthians 4:7, 16-18 NIV)

 

Life can really wear you out sometimes, can’t it?  We work so hard to try to better ourselves and to make the world a better place for our families, but some days, it just looks like we aren’t making a difference at all.  It’s enough to make you wonder if it’s really worth the effort.

 

What is it that wears us out when the problems of the world overwhelm us?  Everyone’s situation is different, of course.  It seems to me, though, that the things that often trouble us the most usually aren’t even happening to us directly.  The problems that are too much for us to bear weren’t even supposed to be our own personal burdens.  We barely have enough strength to get through the trials that life hands us, but we can’t seem to keep from taking on extra baggage as well.  Why do we do this?

 

Can we just call this what it is?  It’s fear.

 

It’s fear that gives birth to worry.  You worry when you seeing angry mobs rioting on the news, but is there an angry mob outside your house right now?  (Of course, if there IS an angry mob outside your house, you have an actual problem, and should stop reading this blog and go take care of yourself.)

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My point is that we worry ourselves into exhaustion and despondency about things that aren’t even happening where we are.  Yes, they are happening in the world, and they are real, but if we’re not in a position to directly solve the problem, it’s not our problem.

 

Now please don’t misunderstand what I mean by “not our problem.”  I am not saying that we shouldn’t be concerned about things in the world that are wrong and need fixing.  What I am saying is that 99.99% of the time, it’s not up to us to fix it, either because we lack the resources, the ability, or we are simply too far away to have a direct and immediate impact on the situation.

 

So what can we do?  We can give the situation over to the One who can do something about it.  And while we’re at it, we can give Him our anxieties as well.

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Yes, the world is a mess.  It’s a mess because it has people in it, and people are a mess.  And yes, you and I are people, so guess what?  We’re a mess too!  But we can be less messy.

 

A good way to start that process is to examine what you expose your mind to.  How do you start your day?  If you’re turning on the TV or rushing to social media, that’s what’s going to set your tone for the rest of the day.  Is that the tone you want?  In the same amount of time, you could meditate on a Bible verse or an inspirational quote of some sort.  You can’t control what happens out in the world, but you can control what goes into your head, which is what feeds your attitude.

 

Once you have developed the habit of being intentional about this, it will become easier for you to shift your perspective from the now to the not yet.  When things are going badly, it is easy for fear to rob us of hope, but remember this. EVERYTHING we fear, or could possibly fear, has an ending.  We may not be able to see it from where we’re sitting, but all the troublesome things of this world will pass.

 

Instead, what we can learn to do in ALL situations is to focus on the things that won’t pass away.  Truth.  Love.  The Word of God.  Best of all, the eternal life that is given as a free gift to all those who put aside their fears, worries and the troubles of this world and trust in Jesus, who by His death and resurrection, has overcome all of them.

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Now of course, we can’t see any of this.  We can’t see our fear, the Lord’s Spirit, the actual physical Kingdom of Heaven.  We only see this world, its problems, and our own aging faces in the mirror.

 

But as the risen Christ told Thomas, “Blessed are those who have not seen and yet have believed.”

(Come Back for Part 7: Up There)

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Overcoming the World: Part 4–Keep in Step

Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out its implications in every detail of our lives.  That means we will not compare ourselves with each other as if one of us were better and another worse.  We have far more interesting things to do with our lives.  Each of us is an original.  Galatians 5:25-26 (MSG)

 

The Christian walk is not concerned with how good we feel about ourselves for being Christians.  While we don’t need to do things for God to get His attention, we do still have a part to play.  Even a simple game of follow the leader requires effort.

 

Grace is the free gift of God, but it did not come cheaply.  If we had no role to play in working out our own salvation, then what would be the point of getting saved in the first place?

 

The work that God does within us by the power of the Holy Spirit ought to be evident externally.  We have been changed from within so that we may bring change to the world without.  So what does that look like?

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More spiritual fruit, less religious nuts. . .

 

In Part 3, we began by listing the nine “fruits” of the Holy Spirit, that is to say, the characteristics that are produced by Him in us, which are the evidence of His existence in our lives.

 

  1. Love. As we have discussed previously, love is an action word, not an emotion.  Love involves sacrifice, or always putting the needs of others before your own.
  2. Joy. Like love, joy is more substantial than just a feeling of superficial happinessIt is a powerful force that is God’s response to our praise and thanksgiving. This strength renews and refuels us, giving us the proper attitude to carry on with whatever comes our way next.
  3. Peace. Peace is more than just an absence of discord.  It involves trusting that God is strong enough to bring us through whatever trials await us, no matter how dire they may seem.
  4. Patience. I KNOW this one’s coming from the Lord, because it sure didn’t originate with me!  This is the supernatural ability to stay chilled and let things roll off your back.  In many people, this is the first fruit of the Spirit that others notice in a new believer.  Short fuses get a lot longer.
  5. Kindness. Kindness is love in motion.  This is the act of lifting up another who needs it.  Before the Spirit’s work in your life, there were people you might not have even noticed.  Afterward, though, you might find yourself helping these folks out without giving it a second thought.
  6. Goodness. I’ve always wondered why this one was listed after “kindness,” because goodness is the attitude from which kindness flows.  To be able to do good for others, we have to first have the mindset of doing good for good’s sake.
  7. Faithfulness. A person under the influence of the Spirit will live a life of integrity.  He will say what he means, mean what he says, finish what he starts, and always, ALWAYS keep his word.  Lack of faithfulness is one of the quickest ways to spot a fake Christian.  Someone who is timid, wishy-washy, unreliable or just plain dishonest is not living by the Spirit.  It doesn’t matter how long he or she has been going to church.
  8. Gentleness. Along with patience, this is another very obvious sign that God is working in someone’s life.  If a person has a history of anger issues (as I have), and you see that person holding his tongue, not raising his voice, being less competitive, etc., it’s a good bet that person didn’t learn those techniques from a self-help book.
  9. Self-Control. Along with gentleness, people under the control of the Spirit are able to keep themselves together.  They can hold themselves back, and keep themselves from going to pieces in stressful situations.  Again, when you see someone with a reactive nature not taking the bait and going for the throat anymore when someone tries to start an argument, you know that something’s up that didn’t start with that person.

 

I can not stress enough that this is not intended to be a to-do list for you to check off.

 

The goal here is not to get these things done.  It’s to keep in step with the Holy Spirit by letting His influence in our lives rule our conduct.  If our goal is to live lives of strong moral character and integrity, then the characteristics in the list above will shine through naturally, sometimes without our even being aware of them.

 

Other people will notice, however, just as they notice when we claim to be filled with the Spirit, but fail to display these characteristics.

 

Again, the characteristics are not the goal.  The character is.

 

(For more on living this out, come back for Part 5—As Far as it Depends on You)

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Your Will Be Done

Then they arrived at a place called Gethsemane, and Jesus said to the disciples, “Sit down here while I pray.”
He took with him Peter, James and John, and began to be horror-stricken and desperately depressed.
“My heart is nearly breaking,” he told them.  “Stay here and keep watch for me.”  (Mark 14:32-34 PHILLIPS)

 

It’s hard to imagine Jesus, the Son of God and Savior of the world, being “horror-stricken and desperately depressed.”  And yet, it happened.  Jesus was facing the greatest test of His time on earth, and He was facing it as a human being.

 

It’s difficult to wrap your brain around the concept of Jesus being both fully divine and fully human, rather than being some sort of a spiritual half-breed.

 

But if there are any doubts about Jesus being fully human, his anguish in the Garden of Gethsemane should put those to rest.  He knew what He was about to face, and He needed strength to get through it.  Matthew’s account of this episode words it this way:

 

He took Peter with him and Zebedee’s two sons James and John, and began to be filled with anguish and despair.

 Then he told them, “My soul is crushed with horror and sadness to the point of death. . . stay here. . . stay awake with me.”  (Matthew 26:37-38 TLB)

 

Despair.

 

The One who was the Light of the World, who came to bring hope to everyone in it, was filled with . . . despair.

 

So considering this, is it any great wonder that we can feel despair when we face our moments of greatest testing?

 

And to take that one step further, usually when we are having our moments of fear and torment, the worst thing that we are facing is the unknown.  We are scared, because we wonder what is going to happen.  Will I have the strength to endure this trial?  What will people think of me if I fail?  What am I about to lose?  Do I really want to know the answers to these questions?

 

Jesus didn’t have the luxury of fearing the unknown.  He knew EXACTLY what was about to happen.  And it scared Him.  A lot.

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Let’s be clear about this.  Jesus, the Son of God, knew why He had come to earth.  He knew He had work to do, and He knew He had to finish that work.

 

But Jesus the son of Mary and Joseph said this:

 

“Father, if it is your will, take this cup of suffering away from me.  However, your will must be done, not mine.”  (Luke 22:42 GW)

 

 

Jesus knew going into this time of prayer what God’s answer was going to be.  He knew what He had to do, but He was NOT excited about it.

 

Nevertheless, He submitted to His Father’s will.  He did not want to go through with His arrest, torture and execution, but more than that, He did not want to go against His Father’s will.

 

The Greek word regarding God’s will in this sentence is ginomai.  This signifies that Jesus is not only saying that God’s will must be done, but that it must be.  In other words, God’s will is eternal, just as God is eternal.

 

In light of His knowledge of this, Jesus really didn’t have any illusion that His prayer was going to be answered with a “yes.”  And yet, He prayed for God to let Him off the hook anyway.

 

Perhaps this knowing was the greatest reason for His despair?  He knew He wasn’t getting out of this.  I can’t even imagine what He must have felt like in the garden.

 

And yet, He remained submissive, because He never lost focus on what His greatest mission was.  And that was simply for God’s will to be done.  Jesus was sincere about completing His work.  He isn’t just saying “Your will be done,” to sound pious, like it’s the right thing to say while praying.

 

It is, of course, the right thing to say, but it is also the right thing, period.

 

Because God’s will wasn’t about Jesus the man doing something He didn’t want to do.  It was about Jesus the Savior bring God’s plan of salvation to fulfillment:

 

Jesus Christ did the things God wanted him to do.  And because of that, we are made holy through the sacrifice of Christ’s body.  Christ made that sacrifice one time—enough for all time.  (Hebrews 10:10 ERV)

 

This sacrifice began not on the cross, but in the garden, when Jesus made up His mind to be in agreement with God’s will.  Because of this resolution, and the confirmation of His purpose that it signified, we are able to approach God today as His adopted children.

 

But this is about more than our salvation.  Heaven will be awesome, of course, but what about the here and now?

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Do you ever have situations that you know you won’t be strong enough to face  by yourself?  Isn’t it helpful to know, then, that even Jesus needed to be strengthened not only by angels and the Holy Spirit, but also His three best buds?  It is much less difficult to say to God, “Your will be done” when you have your closest friends surrounding and supporting you.

 

It is not likely that any of us will ever have to face a crucifixion, and we DEFINITELY won’t ever have the weight of the sins of the world upon our own shoulders.

 

Nevertheless, when I am faced with something I really don’t want to do, and fear is holding me back, it helps at least to know that the God to whom I pray knows a thing or two about fear and apprehension.

 

But it helps me even more to know that He still got the job done.

 

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DN=: Part 5–Discrimination

 

 

Discernment is the divine enablement to distinguish between truth and error, good and evil, right and wrong.  A person with this gift can differentiate pure from impure motives, identify deception in others, determine authenticity of messages from God, recognize false teaching and sense the presence of evil.  (Paraphrased from “Network” by Bruce Bugbee and Don Cousins.)

 

In other words, discernment is God’s B.S. detector.

 

Have you ever known someone who accurately saw something fake or sinister in a person’s character before anyone else did?  Have you ever had a friend who told you what you were thinking when you couldn’t even explain it yourself?  This is discernment at work.

 

(Remember back at the beginning of this series when I talked about people talking in code?  I didn’t forget about that.  From here on out, we’re going to defuse political correctness one code-bomb at a time.)

 

Another word with a meaning similar to discernment, in the literal sense of having the ability to distinguish differences, is discrimination.

 

While discernment is a spiritual gift, given by God to whomever He chooses, discrimination is a natural skill that can be learned and developed by anybody through careful observation and judicious contemplation.

 

It would seem, then, that discrimination should actually be a positive thing, since being UN-able to recognize differences would be a sign of a lack of intelligence or observance.

 

Nevertheless, this word has gradually become associated with “bigotry,” even though those two words really aren’t connected.

 

DISCRIMINATION DN= BIGOTRY

 

There’s a big difference between distinguishing the differences in people and treating people differently.  Paul wrote:

 

In Christ’s family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are all equal. That is, we are all in a common relationship with Jesus Christ. (Galatians 3:28 MSG)

 

And also:


[In this new creation all distinctions vanish.] There is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [who are the most savage of all], nor slave or free man; but Christ is all and in all, everything and everywhere, to all men, without distinction of person]. (Colossians 3:11 AMP)

 

In making these statements, Paul is instructing these early churches that although the Church is made up of all kinds of different people from different backgrounds, it is much more significant that Christ is our common ground.  Being the original Truthseeker, Paul discriminates by noting the differences, but does not show favoritism, because Christ does not show favoritism.

 

Looking at it this way, we can clearly see that bigotry is defined by emphasizing differences with the motive of boosting one’s own status over that of another based solely upon those differences.  Bigotry may START with discrimination, but it ends somewhere else entirely.

 

So how do you know when you’ve crossed the line?

 

Labels

 

Whenever you refer to another person with a label instead of their name, that’s a pretty clear sign that you are crossing over to the dark side of discrimination, because you are now seeing that person not as an individual, but as part of a subset of humanity, most likely one to which you do not belong yourself.

 

Once you have identified the difference and affixed a label to it, the emphasis of that difference comes naturally.  From there, it’s a very short walk to bigotry, simply because our human nature is to justify ourselves, and the easiest way to do that is to lower our view of others.  Labels just streamline that process.

 

So how does discernment fit into this?

 

From the definitions we have already discussed, discernment is essentially God-level discrimination.  But since we have already seen that God sees all of His followers as equal in Christ, then it should be obvious that the purpose of discernment is not to enable bigotry by labeling humans and dividing them into groups.

 

Discernment is not about judging character or outward appearances, but rather motives and the behavior that arises from them.  Which leads me to my next DN=.

 

(Come back for Part 6–Judgmental)

 

DN=: Part 4–Holy

Another troublesome churchy word is “holy.”  Like “righteous,” the word “holy” also has some unnecessary baggage attached to it.  Just as some people see the word “righteous” and think “self-righteous,” some people see the word “holy” and think “holier-than-thou.”

 

If you’re not familiar with the term, “holier-than-thou” describes the attitude of a Christian condescending to someone else.  Naturally, this attitude is very off-putting.

 

HOLY DN= HOLIER-THAN-THOU

 

The word “holy” simply means “set apart for God’s purpose.”  It can refer to a day, a place, a nation or an individual.  Mostly, however, it refers to God Himself.  As Isaiah wrote:

“For my thoughts are not your thoughts,
    neither are your ways my ways,”
declares the Lord.
“As the heavens are higher than the earth,
    so are my ways higher than your ways
    and my thoughts than your thoughts.”

(Isaiah 55: 8-9 NIV)

 

God is holy, or set apart, simply because He’s God, and we’re not.  When people put their faith in Jesus Christ, trust in His saving work on the cross to make them righteous, and make Him the Lord of their lives, then they also become holy.  They are still human beings, but now they are set apart from the world to do God’s work.

 

It is critical to understand the progression here.  God makes us righteous through JESUS’ work, not ours.  In the same way, God makes us holy only when we realize that we AREN’T made righteous by our good deeds.

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If a person claims to have faith in Jesus, but still lives as he did before being saved, then how has that person been set apart?

 

He hasn’t.

 

Christians are SUPPOSED to stand out.  We are SUPPOSED to be different from everybody else.  Otherwise, what would be the point of being one?

 

The irony of holiness is that just as we were set free in order to become servants, we were also set apart to become unified—not to the world, but to each other.  As Paul wrote to the church at Ephesus about Jesus:

The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming.  But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.  (Ephesians 4: 11-16 NRSV)

 

When Paul refers to “saints” in this context, he is referring to all believers, not people (such as himself) who are referred to with a St. in front of their name.  The “work of ministry” for which said saints are being equipped is the service to which we are called upon having been made free.  Still with me so far?

 

In addition to the gifts Paul mentions above, there are many other spiritual gifts that believers receive when they are made holy.  I’m not going to go into all of them here.  However, in light of the sudden aggressive turn our culture has taken, I feel it necessary to expound upon one of them—discernment.

 

(And I will do that in Part 5–Discrimination)

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DN=: Part 3–Righteousness

One of the pitfalls of using churchy jargon is the proclivity for misunderstanding by those outside the church.  (For more on this topic, check out this post.)  One of those commonly misunderstood words is “righteousness.”

 

To be “righteous” is to have “right standing” with God.  This is not a status that can be achieved through human effort.  As Solomon pointed out, “Surely there is not a righteous man on earth who does good and never sins. (Ecclesiastes 7:20 ESV).”

 

This concept is explained further in Romans 3:

 

What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.  As it is written:

“There is no one righteous, not even one;
there is no one who understands;
    there is no one who seeks God.
 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”

 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.  Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.

But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe.There is no difference between Jew and Gentile,  for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

(Romans 3:9-12, 19-26 NIV)

The passage above contains the word “justify” a couple of times.  Justificiation is the act of being made righteous by one who has the authority to do so.

 

In other words, since we can do nothing to make ourselves righteous, God makes us righteous through faith in Jesus.

 

 

Redemption

When we were slaves to sin, we were lawbreakers and were therefore under the penalty of the law.  That penalty is death.  Jesus paid that penalty for us in order to pay our debt to God.  This is the “redemption” the passage above refers to.

The danger for Christians, having been made righteous by faith, is to forget that we had nothing to do with being forgiven.  Sure, we made the choice to follow Christ.  However, we are forgiven because HE says so, not because WE say so.

 

If we become too accustomed to our view from the mountaintop, and forget how we got there (by God throwing us down a rope, not by our climbing), it is all too tempting for us to look down on the people still “down in the valley.”

 

Basically, if you ever find yourself looking down on someone else from a position that you have not earned, you have crossed the line to self-righteousness.

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RIGHTEOUSNESS DN= SELF-RIGHTEOUSNESS

 

For Christians, self-righteousness comes from the mistaken idea that we are somehow better than other human beings are because of our relationship with Jesus.  For a non-Christian, self-righteousness occurs when they must put another down in order to elevate themselves.

 

Since true righteousness comes from faith in Jesus alone, a person without that faith would have no means of being made righteous.  Since no one can earn the favor of God by good deeds, anyone who boasts in those deeds would be self-righteous as well.

 

Simply put, self-righteousness is unrighteousness.

 

(For more clarification of church jargon, come back for Part 4–Holy)

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