Tag Archive for God

Whatever We Ask: Part 4–(Un)answered Prayers

All prayers are answered.  Sometimes the answer is, “No.”—Bono

 

 

One of the pitfalls of the Christian life is how easy it is to backslide from “highly favored child of God” to “spoiled brat.”

 

We have seasons of life where everything seems to be going our way, and we give God the glory for that.  But then life throws us a curveball, and the whining starts.

 

“Why isn’t God answering my prayer?  He said He’d give me anything I ask for.  Haven’t I been ‘doing it right’?”

 

The truth is that God does answer prayer, but not always in the way that we expect.

 

Sometimes we get excited and run up ahead when He needs us to hold back and notice something He wants to show us.  Sometimes selfishness creeps in and the “desires of our hearts” become more like the cravings of our appetites.  And sometimes, we simply don’t recognize the answer for what it is when it comes.

 

God is not a vending machine or an ATM.  We exist to serve Him, not the other way around.  For this reason, the point of prayer isn’t primarily to address our own needs.  Jesus explained it this way:

 Don’t worry and say, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ The people who don’t know God keep trying to get these things, and your Father in heaven knows you need them.  Seek first God’s kingdom and what God wants.  Then all your other needs will be met as well.  (Matthew 6:31-33 NCV)

Prayer is your Out box.  When you put something in your Out box at work, do you pull it back and put it in your In box again?  No, you put it in the Out box because you are finished with it.

 

Whatever it is that you are praying for, God has a plan for it.  It may not be the plan you would have scripted for yourself, but think for a minute.  Who’s smarter, you or God?  Don’t you think it might be possible that Father knows best?

 

There’s more to it than that though.  Logic alone will tell you that God is bigger, more powerful and more able to meet your needs.  The question is, “Do you TRUST Him to do that?”  Do you believe that He not only knows what’s best for you, but that He WANTS what’s best for you?

 

How you answer that question will determine how you respond to His answers.  If you really believe that God’s way will lead to a better result than anything you could have come up with, then it becomes a lot easier to roll with the changes when they do come.

 

(But what happens if we don’t?  Come back for Part 5—Unstable)

 

Whatever We Ask: Part 3–The Desires of our Hearts

Take delight in the LORD, and he will give you the desires of your heart. (Psalm 37:4 NIV)

 

This is one of the more misunderstood passages in the Bible. It’s easy to see why. Who doesn’t want to get the desires of his or her heart? Who has ever watched an Aladdin movie without wondering what it would be like to be able to rub a magic lamp and have a genie pop out to grant your wishes?

Unfortunately, many people have looked at that verse above, keyed in on that last part, and subsequently transformed God in their minds to little more than a genie in a lamp.

If you’ll notice though, this verse is a conditional statement. To get the desires of our hearts, we must first “take delight in the Lord.” So maybe we should be focusing more on what that means instead of our own selfish desires?

To “take delight” obviously means, “to enjoy.” But what is it we should be enjoying exactly?

It is the relationship that we have with God as our Father.

In this life, we may have great memories of time spent with our dads. Dad can be our fishing buddy, our baseball coach, our source of worldly wisdom, etc. Many people, of course, have never been able to have a relationship like this with their fathers, but many of those wish that they had.

The relationship with our heavenly Father is different though. He is Abba, but He is also Adonai, which means, “Lord.” As Lord, we serve Him, but as Daddy, we serve Him out of grateful love, not just reverent fear.

When we realize that our service to God is not to avoid punishment but to please our Daddy, then the service itself becomes a joy. God isn’t looking for slaves to command. He wants His kids to look up to Him as if to say, “Did I do a good job, Daddy?”

To be able to hear God answer in the affirmative, we would of course have to have done what He wanted us to do. And to have doing God’s work be a delight instead of a chore, we would first have to WANT what He wants.

Looking at it this way, we begin to see that “the desires of our hearts” have little to do with our desires, but more to do with our hearts.

When we trust Jesus to be the Lord of our lives, He begins a transformation process inside us, gradually conforming us to His image. As we change, our hearts change to become more like His. As we see things more and more from His perspective, we begin to want what He wants—for ourselves, for others and for the world.

Once we get to this place, it is much easier to discern what God’s will is. THEN, when we pray, knowing that our will is in agreement with His, He gives us what we ask for, because it was what He wanted for us in the first place.

And yet, sometimes things STILL don’t go the way we expected.  So what does that mean?

 

(Come back for Part 4—(Un) answered prayers)

 

 

 

Whatever We Ask: Part 2–Ask, Seek and Knock

Ask, and you will be given what you ask for.  Seek, and you will find.  Knock, and the door will be opened.  (Matt 7:7 TLB)

 

Sometimes, that seems too good to be true.  God really gives us anything we ask for?

 

If that were the case, then it would be all too easy for us to make selfish requests of Him.  Just as James and John asked to sit at Jesus’ left and right hand, it seems logical that being tapped into the greatest power source in the universe could make us a tad greedy and ambitious.

 

So why does Jesus tell us to ask then?

 

If you think about it, when do we ask anyone for anything?  It’s when the one we are asking either has or can get something we want but don’t have.  When Jesus tells us to ask, He is simply giving us permission to do so.

 

Along with asking, Jesus tells us to seek.  He tells us this to let us know that God not only can be found, but He WANTS to be found.

 

For this reason, Jesus also tells us to knock, not just once, but persistently and insistently.  Jesus is basically giving us carte blanche to be a pest in seeking out God and petitioning Him with our requests.

 

He is telling us that we aren’t going to wear God out or bore Him to death by bothering Him with our concerns.  This is because God wants us to see Him as someone that we can approach.

 

But really. . .ANYTHING we ask for?

 

It is clear from the context that it isn’t so much the substance of our entreaties to the Lord as our motivation for asking that is more significant.

 

Remember, we are not God’s spoiled brats, but His adopted children.  He chose us for His family, but we also had to choose Him as our Father.

 

The very nature of the relationship that Christians have with God is one of complete submission.  We ask of Him because He has not only the power and authority but also the WILL to give us what we ask.

 

However, the more we are in submission to God, the less likely we are to ask for something selfishly.  If our primary motivation is to please Him, then we would be more likely to ask for the kinds of things that He would want us to have.

 

(So what kinds of things are those?  Come back for Part 3—The Desires of our Hearts.)

 

DN=: Part 14–Equal Opportunity

 

We hold these truths to be self-evident, that all men are created equal . . .

(Declaration of Independence)

 

All animals are equal, but some animals are more equal than others. 

(George Orwell—Animal Farm)

 

“Equal opportunity” is another way of saying that everyone has the same chance to succeed or fail.

 

However, instead of designating an equal chance at success or failure, “equal opportunity” has become synonymous in our culture with entitlement.  Success is now assumed, and if a person does not succeed, well then that person has been denied “equal opportunity.”

 

But if equal opportunity in the true sense means the same as fair play and justice, then it would make sense that everyone already HAS equal opportunity.  If justice is universal, then so is opportunity.

 

Oh, but wait a minute.  Justice also means getting what we deserve.  So we have equal opportunity to make our own choices, but we also have equal responsibility to own the consequences of those choices.  Sometimes, those consequences are not favorable.

 

EQUAL OPPORTUNITY DN= EQUAL RESULTS

 

 

So it should be plain by now that the “=”movement is not really about equal opportunity at all.  What the “=” community is really after is a life and a world that is free from consequences.

 

The irony is that if the “=” community actually got what it wanted, then it would be UN-equal, since having freedom from consequences would set it apart from the justice that everyone else would receive from making the wrong choice.

 

“=” DN= EQUAL

 

Let me pause for a moment here, because I know a lot of you are wondering: “Why does he keep saying ‘the “=” community,’ when he’s obviously talking about the LGBT community?”

 

The answer is that gay marriage isn’t the real issue here.  Sure, the media and our politicians would like to make it the issue, but in the big picture, it all comes back to a problem that plagues everyone, gay or straight—self-righteousness.

 

Paul makes it clear in his letter to the Romans that homosexuality is not the disease, but merely one of many symptoms:

 

What happened was this: People knew God perfectly well, but when they didn’t treat him like God, refusing to worship him, they trivialized themselves into silliness and confusion so that there was neither sense nor direction left in their lives.  They pretended to know it all, but were illiterate regarding life.

Worse followed.  Refusing to know God, they soon didn’t know how to be human either—women didn’t know how to be women, men didn’t know how to be men.  Sexually confused, they abused and defiled one another, women with women, men with men—all lust, no love.  And then they paid for it, oh, how they paid for it—emptied of God and love, godless and loveless wretches.

Since they didn’t bother to acknowledge God, God quit bothering them and let them run loose.  And then all hell broke loose: rampant evil, grabbing and grasping, vicious backstabbing.  They made life hell on earth with their envy, wanton killing, bickering, and cheating.  Look at them: mean-spirited, venomous, fork-tongued God-bashers.  Bullies, swaggerers, insufferable windbags!  They keep inventing new ways of wrecking lives.  They ditch their parents when they get in the way.  Stupid, slimy, cruel, cold-blooded.  And it’s not as if they don’t know better.  They know perfectly well they’re spitting in God’s face.  And they don’t care—worse, they hand out prizes to those who do the worst things best!  (Romans 1:21-22, 26-32 The Message)

 

Now that sounds awfully harsh, particularly in the Message paraphrase, but can you deny the reality of that in 21st-century America?

 

One of the saddest things that I have yet seen is when churches water down or discard this message.  It is not a church’s job to provide a safe place for sinners of any kind to come together and “be who they are.”  A church’s function is to bring people together to find out who they are in Christ.

 

Faith in Christ Jesus is what makes each of you equal with each other, whether you are a Jew or a Greek, a slave or a free person, a man or a woman.  (Galatians 3:28 CEV)

 

That’s right.  The Truth is that we all have an equal opportunity to be equal in Christ.  We have always had it and always will.

 

Sounds simple enough, but ah, there’s that pride thing getting in the way again.  The problem with this simple solution is that it involves surrendering your will, and it is not in our nature to want to do that.

 

So what is left then for those whose pride prevents them from humbling themselves before God and admitting their failure?

 

They find someone else to attack.

 

Christians.

 

Since there is no Truth or common sense in their argument, based as it is upon their own self-righteousness, then the only avenue left to them is to tear down Truthseekers in order to maintain their perception of superiority.

 

And since PC code words are their forte, they have come up with the ultimate man-made nonsense word.

 

(And for that, you’ll have to come back for Part 15)

 

DN=: Part 12–Civil Liberties

 

“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. (1 Corinthians 6:12 NIV)

 I’m free to choose who I see any old time
I’m free to bring who I choose any old time
Love me hold me love me hold me
I’m free any old time to get what I want
“I’m Free” Mick Jagger/Keith Richards

 

One of the main functions of a father is to establish and enforce boundaries for his children.  The intent of setting these boundaries is to protect his children, because he knows more than they do.

 

There is no condemnation in this, only a sense of love and protection.  The child picks up on this, and remains content within the security of the boundary.

 

Now if an earthly father can manage to set healthy boundaries in love, how much more effective and useful are our heavenly Father’s boundaries!  Would it not stand to reason that an omniscient God, who knows every possible outcome of every possible choice we could make, would know what’s good for us and what isn’t?

 

The most obvious example of this is the 10 Commandments.  A lot of people are put off by them because of the “Thou shalt not” tone that most of them have.  So why would a loving Father God put such restrictions on the freedom of His children?

 

One word—consequences.

 

LIBERTY DN= FREEDOM FROM CONSEQUENCES

 

Some consequences of violating God’s boundaries are obvious.  Take for example “Thou shalt not commit adultery.”  If you break that commandment, the most obvious and immediate consequence is generally the breakup of a marriage.

 

Long-term and indirect consequences are difficult to predict, however.  We can’t know for certain how young children will be affected by the divorce—how they will cope with the sense of loss, how they will develop socially as they grow, what baggage they might carry into their future relationships and marriages.

 

God sees every potential negative consequence, and wants to protect us from them.  Nevertheless, our nature instinctively reacts to any kind of boundary to see it as a restriction on our freedom.  Christian or not, nobody likes being told what to do, or to have their “freedom of choice” taken away.

 

But when you stop to think about it, this is a ridiculous notion.  NOBODY can take away your freedom of choice, not even God.  He’s the one who gave it to you in the first place.

 

God doesn’t set boundaries to take away our choice.  He places them there to assist us in making the right choice, because he knows which choice will have good consequences and which will have bad consequences.

 

However, somewhere along the line our culture developed a callous disregard for sin, or crossing God’s boundary lines, and its consequences.  Our culture has been brainwashed to believe that God’s boundaries, as set forth in the Bible, are out of date and out of touch with progress.

 

Since the Bible is God’s Word, and therefore our most definitive written source of Truth, this Truth gets dismissed along with the Bible.  Inside this moral vacuum, people get the idea that they can create their own truth—a moving target that is relative to whatever suits their whims at any given moment—and anything contrary to that amorphous worldview then becomes a violation of their civil liberties.

 

Only here’s the problem.  Since Truth is universal, and it’s found in the same place where God’s “restrictive” boundaries are, then it would follow that the consequences of crossing those boundaries are also universal.

 

The consequence of mentally turning sin into civil liberties is that to do so, the concept of civil responsibility is totally abandoned.  You can’t be “free to do what you want any old time” and be your brother’s keeper at the same time.

 

Fortunately, God has a way of evening things out.

 

(To find out how, come back for Part 13–Fair Play)

 

DN=: Part 6–Judgment

 

Those people are on a dark spiral downward. But if you think that leaves you on the high ground where you can point your finger at others, think again. Every time you criticize someone, you condemn yourself. It takes one to know one. Judgmental criticism of others is a well-known way of escaping detection in your own crimes and misdemeanors. But God isn’t so easily diverted. He sees right through all such smoke screens and holds you to what you’ve done.

 You didn’t think, did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and from coming down on you hard? Or did you think that because he’s such a nice God, he’d let you off the hook? Better think this one through from the beginning. God is kind, but he’s not soft. In kindness he takes us firmly by the hand and leads us into a radical life-change.

 You’re not getting by with anything. Every refusal and avoidance of God adds fuel to the fire. The day is coming when it’s going to blaze hot and high, God’s fiery and righteous judgment. Make no mistake: In the end you get what’s coming to you—Real Life for those who work on God’s side, but to those who insist on getting their own way and take the path of least resistance, Fire!

 If you go against the grain, you get splinters, regardless of which neighborhood you’re from, what your parents taught you, what schools you attended. But if you embrace the way God does things, there are wonderful payoffs, again without regard to where you are from or how you were brought up. Being a Jew won’t give you an automatic stamp of approval. God pays no attention to what others say (or what you think) about you. He makes up his own mind.

 If you sin without knowing what you’re doing, God takes that into account. But if you sin knowing full well what you’re doing, that’s a different story entirely. Merely hearing God’s law is a waste of your time if you don’t do what he commands. Doing, not hearing, is what makes the difference with God.

Romans 2: 1-13 The Message

Sorry for the long quote there, but I wanted to point out two phrases in the very same passage: “Judgmental criticism” and “righteous judgment.”  Both phrases have forms of the word “judge” in them, but they are very different.

 

It should be clear from the context that righteous judgment belongs to God alone, for God alone is righteous by nature.  Because of His unattainable righteousness and holiness, He alone has the authority to judge in the sense of meting out justice for our sin.

 

As we have talked about in Part 3, righteous DN= self-righteous.  The only way that a person could attempt to judge another’s destiny would be from a position of self-righteousness.

 

But as we have also discussed, self-righteousness is unrighteousness.  How then can the unrighteous judge anyone?  Indeed, they have already been judged themselves, not only for the sins they themselves have committed, but by the greater sin of attempting to push God out of the Judgment Seat which is rightfully His.

 

This is the difference between judgment and being judgmental—it’s all about who is passing the judgment.  God is qualified and has the authority to judge sin.  We aren’t, and we don’t.

 

EXERCISING JUDGMENT DN= BEING JUDGMENTAL

 

Although self-righteous, judgmental criticism is a problem for all people, the distinction between God’s judgment and man’s judgmentalism is relatively clear.

 

What is not as clear as it needs to be, however, is the difference between judgmentalism and exercising sound judgment.

 

My son, do not let wisdom and understanding out of your sight, preserve sound judgment and discretion. Proverbs 3:21 NIV

 

One of the complications of the English language is words with multiple meanings.  “Judgment” is one of those.

 

God will sit in judgment of us all; therefore, we should not stand in judgment of one another.  Yet we are to preserve sound judgment?  How does that work?

 

It’s really not that difficult when you stop to think about it.  If your judgment is toward a person and stems from motives of criticism and self-righteousness, then you are being judgmental.  This is the bad one.

 

However, if your judgment is focused toward an action or situation, and is based upon wisdom, common sense or sound reasoning, then this is the good kind.

 

Where the problems arise, is when a spirit of offense prevents the person being judged from distinguishing between the two.

 

If someone attempts to shame you for your sin, make you feel like a bad person, tells you you’re going to Hell, calls you a name, places a group label on you, or blames you for something for which you are not directly responsible because of your association with that group, then that person is being judgmental, and your offense is justified.

 

If, however, the other person is attempting to help you correct your behavior respectfully, sharing from his or her own experience a bad result from their having done something similar, calling you by your own name, looking you in the eye, emphasizing the solution instead of the problem, but most importantly, is focusing on the behavior without attempting to analyze your motives or your character. . .then you need to work past the emotional reaction of offense and listen to what you are being told.

 

Chances are this person knows something you don’t.  And they are exercising sound judgment, without being judgmental, by telling you that.

 

(Coming up next, STORYTIME! Going to do something a little different for Part 7–Hatred.)

 

DN=: Part 5–Discrimination

 

 

Discernment is the divine enablement to distinguish between truth and error, good and evil, right and wrong.  A person with this gift can differentiate pure from impure motives, identify deception in others, determine authenticity of messages from God, recognize false teaching and sense the presence of evil.  (Paraphrased from “Network” by Bruce Bugbee and Don Cousins.)

 

In other words, discernment is God’s B.S. detector.

 

Have you ever known someone who saw something fake or sinister in a person’s character before anyone else did, and was later proven right?  Have you ever had a friend who told you what you were thinking when you couldn’t even explain it yourself?  This is discernment at work.

(Remember back at the beginning of this series when I talked about people talking in code?  I didn’t forget about that.  From here on out, we’re going to defuse political correctness one code-bomb at a time.)

 

Another word with a meaning similar to discernment, in the literal sense of having the ability to distinguish differences, is discrimination.

 

While discernment is a spiritual gift, given by God to whomever He chooses, discrimination is a natural skill that can be learned and developed by anybody through careful observation and judicious contemplation.

 

It would seem, then, that discrimination should actually be a positive thing, since being UN-able to recognize differences would be a sign of a lack of intelligence or observance.

 

Nevertheless, this word has gradually become associated with “bigotry,” even though those two words really aren’t connected.

 

 DISCRIMINATION DN= BIGOTRY

 

There’s a big difference between distinguishing the differences in people and treating people differently.  Paul wrote:

 

In Christ’s family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are all equal. That is, we are all in a common relationship with Jesus Christ. (Galatians 3:28 The Message)

 

And also:


[In this new creation all distinctions vanish.] There is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [who are the most savage of all], nor slave or free man; but Christ is all and in all, everything and everywhere, to all men, without distinction of person]. (Colossians 3:11 Amplified)

 

In making these statements, Paul is instructing these early churches that although the Church is made up of all kinds of different people from different backgrounds, it is much more significant that Christ is our common ground.  Being the original Truthseeker, Paul discriminates by noting the differences, but does not show favoritism, because Christ does not show favoritism.

 

Looking at it this way, we can clearly see that bigotry is defined by emphasizing differences with the motive of boosting one’s own status over that of another based solely upon those differences.  Bigotry may START with discrimination, but it ends somewhere else entirely.

 

So how do you know when you’ve crossed the line?  In a word—labels.

 

Whenever you refer to another person with a label instead of their name, that’s a pretty clear sign that you are crossing over to the dark side of discrimination, because you are now seeing that person not as an individual, but as part of a subset of humanity, most likely one to which you do not belong yourself.

 

Once you have identified the difference and affixed a label to it, the emphasis of that difference comes naturally.  From there, it’s a very short walk to bigotry, simply because our human nature is to justify ourselves, and the easiest way to do that is to lower our view of others.  Labels just streamline that process.

 

So how does discernment fit into this?

 

From the definitions we have already discussed, discernment is essentially God-level discrimination.  But since we have already seen that God sees all of His followers as equal in Christ, then it should be obvious that the purpose of discernment is not to enable bigotry by labeling humans and dividing them into groups.

 

Discernment is not about judging character or outward appearances, but rather motives and the behavior that arises from them.  Which leads me to my next DN=.

 

(After vacation, I will return with Part 6–Judgment)

 

Breaking Catholic: Part 3–Holy Spirit

 

 

You may have heard it said of the Bible “The Word is alive,” or some variation thereof.  Scripture says of itself:

 

For the Word that God speaks is alive and full of power—making it active, operative, energizing and effective; it is sharper than any two-edged sword, penetrating to the dividing line of the breath of life (soul) and [the immortal] spirit, and of joints and marrow [that is, of the deepest parts of our nature] exposing and sifting and analyzing and judging the very thoughts and purposes of the heart. (Hebrews 4:12 Amplified)
 

However, this is only possible through the illumination of the Holy Spirit, the third person of God.  Scripture is nonsense and babbling to those who attempt to read it without the guidance of the Holy Spirit.

 

Now if you are a non-Christian reading this, let me bring you up to speed on the concept of the Trinity.  God exists as one God in three persons: the Father, the Son and the Holy Spirit.  They are One God, not Three, which is a very difficult mystery to wrap your brain around.  Here are a few illustrations that have helped me.

 

An apple has three parts: the peel, the flesh and the core.  The three parts have different purposes, but they are all still one apple, not three apples. (This illustration is from a book called 3 in 1 (A Picture of God) by Joanne and Benjamin Marxhausen. I found it for my daughter at a rummage sale—at a Catholic household, oddly enough.)

 

Another illustration about the Trinity is H2O.  If you drop an ice cube onto a very hot skillet, it will quickly melt and then evaporate. But for a few seconds, you will have water in all three states: ice, water and steam.  All three are water, and all three exist in the same place at the same time, but each one has unique characteristics and purposes.

 

Finally, the unique purposes of the Trinity have been explained to me by the following illustration.  A father and son are reading quietly in their living room (it could happen!).  They are so into their books, and they have been reading for so long, that it’s starting to get dark.  Dad is comfortable, and he is also Dad, so he says to his son, “Go turn on the lamp.”  The son gets up and turns on the lamp, and they continue reading by the light it gives.

 

The father gives the command, the son carries it out and the power gives light.  In the same way, God the Father gave a command (Let there be light), the Son carried it out (And there was light) and the Holy Spirit brought light to the world.

 

This is how God has worked, and still works, in our world today.  The Father’s greatest work since the creation was to redeem the world and humanity with it.  He gave the order for atoning work to be done to bring us back to Him.  This order was carried out by the Son, who came to the world in the person of Jesus Christ.  And on the night He was betrayed, Jesus explained how the work would be completed in us:

 

And I will ask the Father, and He will give you another Comforter (Counselor, Helper, Intercessor, Advocate, Strengthener and Standby) that He may remain with you forever, the Spirit of Truth, Whom the world cannot receive (welcome, take to its heart), because it does not see Him, nor know and recognize Him.  But you know and recognize Him, for He lives with you [constantly] and will be in you. (John 14: 16-17 Amplified) 

 

After Jesus’ resurrection and ascension, He made good on His promise:

 

And when the day of Pentecost had fully come, they were all assembled together in one place, when suddenly there came a sound from heaven like the rushing of a violent tempest blast, and it filled the whole house in which they were sitting.  And there appeared to them tongues resembling fire, which were separated and distributed and that settled on each one of them.  And they were all filled—diffused throughout their souls—with the Holy Spirit and began to speak in other (different, foreign) languages, as the Spirit kept giving them clear and loud expression (in each tongue in appropriate words).  Acts 2:1-4 Amplified)

 

Now what does all this have to do with Catholicism?

 

Well, the Catholic church obviously does acknowledge the existence of the Holy Spirit.  Indeed, they acknowledge Him every time they make the Sign of the Cross, in which they silently (or aloud) say in the Name of the Father, and of the Son, and of the Holy Spirit.  (Any Catholics reading this, you just said “Amen” didn’t you?  Admit it!)

 

But as for me, growing up, I didn’t really know anything about the Holy Spirit.  He was whose name I said when I touched my shoulders whilst crossing myself.  That was it.

 

(So how does one solve this problem?  Come back for Part 4–First Hand)

 

Breaking Catholic–Part 2:The Word

 

 

Catholics do, of course, know about Jesus.  They know who He is, how He died, and that He rose again, which are key elements in the Gospel.  But do they know Him?

 

I can only speak for myself here, so I will do that.  I did not know Jesus when I was a Catholic, either as a child, or later as an adult.

 

God the Father is revealed through the Son, the Son is revealed through the Word, and the Word is revealed through the Holy Spirit.

 

The Catholic church does indeed reveal the Father through the Son.  Jesus as the Son of God is taught.  There is no doubt in my mind that any Catholic with a brainwave knows who Jesus is.  Therefore, they know of the Father.

 

But do they know the Father?  The Father is revealed through the Son, who is revealed through the Word.  The only way you can know what is in the Word is to be in the Word yourself.

 

God’s work from His creation to our redemption is recorded in the Bible, which was written by men under the inspiration (literally, “God-breath”) and guidance of the Holy Spirit.  As Paul said:

All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work. (2 Timothy 3:16-17 NIV)

 

So the Bible is God’s book about God’s plan to redeem God’s creation written under God’s inspiration by God’s people of old for God’s people throughout the ages, even unto this present age.  Understanding this, is it any wonder that the Bible cannot be understood without God’s guidance?

 

In my adult Catholic life, I decided that I was going to read the Bible cover to cover, as though it were a novel.  I had received a very nice bound Bible from my aunt at my confirmation nearly 15 years before, which had never been out of the box.

 

So one day I decided that I was going to read it front to back to see what was in it.  It was a King James Version (I’ll pause here to wait for the Baptists to stop laughing at the concept of a Catholic trying to get through Leviticus in the KJV—if you’ve tried that, you know where I’m coming from).

 

No matter what the translation, it’s a good bet that if you’ve ever tried to read the Bible like that, you probably made it about 1/3 of the way through.  If you did manage to get through the Pentatuech (the first five books), then you probably got bogged down somewhere in Chronicles and gave up.

 

Obviously, the Bible wasn’t meant to be read this way.  Even in a modern-day, prose-like paraphrase such as Eugene Peterson’s The Message, you’re still going to struggle with the “thick parts” near the beginning.  Unless you’re an architect, you’re probably not going to find much life application in the pages describing all the dimensions and details of the tabernacle or the temple.

 

(For an easier method, come back for Part 3: Holy Spirit)

 

Doubt: Part 11–The Death of Doubt

 

Finally, THIS is the happy ending.

 

God called my bluff, and decided it was time for me to make the move to close the gap between us.  I announced my impending divorce to the church choir and tendered my resignation from the music ministry.

 

That night, as the church emptied, I hit my knees in the back of the church and finally acknowledged my need, my complete and utter dependence on the Daddy who was always there, even when I tried to run away to hide from Him.  He was with me even through the years when I publicly called his children weak-minded fools.  He was there when I lashed back at Him in anger for everything I assumed was His fault.

 

God waited, and watched.  When I finally turned around to face Him, he was right there where he had been all along.

 

Doubt died that day, once and for all.

 

There are still days when I doubt myself, but I never doubt my Abba, my Lord and my God. I have found that every time I acknowledge my weakness and my dependence, God asserts His might and power.  As He reminded Paul, “My grace is sufficient for you, for my power is made perfect in weakness (2 Corinthians 12:9a NIV).

 

I have still never seen God, just as I have never seen the wind.  However, just as I have seen the effects of the wind, I have seen the effects of God.  I don’t have to try to wrap my brain around the intricacies of DNA or photosynthesis or the size of the universe to try to logically point to an Intelligent Designer.  I just have to look in the mirror and around at my home and my family.

 

I am married again, and the two of us really are of one mind and spirit.  All of my children respond to God, because they have a spiritual leader in their house that is just as much, if not more, concerned with their spiritual growth as their physical and intellectual growth.  The peace and love of the Father, Son and Holy Spirit reign in our house.  Now to be sure, there are times that are not peaceful, challenging, and even infuriating.  All families have these.

 

However, as a family, we are now in a place where the firm foundation we come back to is our personal relationship with the God of the Universe, the salvation made possible by the sacrifice of His Son, and the guidance and comfort of the Holy Spirit.  I see the evidence of this every day.

 

And that is all I need to send doubt packing.