Tag Archive for free

DN=: Part 12–Civil Liberties

 

“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. (1 Corinthians 6:12 NIV)

 I’m free to choose who I see any old time
I’m free to bring who I choose any old time
Love me hold me love me hold me
I’m free any old time to get what I want
“I’m Free” Mick Jagger/Keith Richards

 

One of the main functions of a father is to establish and enforce boundaries for his children.  The intent of setting these boundaries is to protect his children, because he knows more than they do.

 

There is no condemnation in this, only a sense of love and protection.  The child picks up on this, and remains content within the security of the boundary.

 

Now if an earthly father can manage to set healthy boundaries in love, how much more effective and useful are our heavenly Father’s boundaries!  Would it not stand to reason that an omniscient God, who knows every possible outcome of every possible choice we could make, would know what’s good for us and what isn’t?

 

The most obvious example of this is the 10 Commandments.  A lot of people are put off by them because of the “Thou shalt not” tone that most of them have.  So why would a loving Father God put such restrictions on the freedom of His children?

 

One word—consequences.

 

LIBERTY DN= FREEDOM FROM CONSEQUENCES

 

Some consequences of violating God’s boundaries are obvious.  Take for example “Thou shalt not commit adultery.”  If you break that commandment, the most obvious and immediate consequence is generally the breakup of a marriage.

 

Long-term and indirect consequences are difficult to predict, however.  We can’t know for certain how young children will be affected by the divorce—how they will cope with the sense of loss, how they will develop socially as they grow, what baggage they might carry into their future relationships and marriages.

 

God sees every potential negative consequence, and wants to protect us from them.  Nevertheless, our nature instinctively reacts to any kind of boundary to see it as a restriction on our freedom.  Christian or not, nobody likes being told what to do, or to have their “freedom of choice” taken away.

 

But when you stop to think about it, this is a ridiculous notion.  NOBODY can take away your freedom of choice, not even God.  He’s the one who gave it to you in the first place.

 

God doesn’t set boundaries to take away our choice.  He places them there to assist us in making the right choice, because he knows which choice will have good consequences and which will have bad consequences.

 

However, somewhere along the line our culture developed a callous disregard for sin, or crossing God’s boundary lines, and its consequences.  Our culture has been brainwashed to believe that God’s boundaries, as set forth in the Bible, are out of date and out of touch with progress.

 

Since the Bible is God’s Word, and therefore our most definitive written source of Truth, this Truth gets dismissed along with the Bible.  Inside this moral vacuum, people get the idea that they can create their own truth—a moving target that is relative to whatever suits their whims at any given moment—and anything contrary to that amorphous worldview then becomes a violation of their civil liberties.

 

Only here’s the problem.  Since Truth is universal, and it’s found in the same place where God’s “restrictive” boundaries are, then it would follow that the consequences of crossing those boundaries are also universal.

 

The consequence of mentally turning sin into civil liberties is that to do so, the concept of civil responsibility is totally abandoned.  You can’t be “free to do what you want any old time” and be your brother’s keeper at the same time.

 

Fortunately, God has a way of evening things out.

 

(To find out how, come back for Part 13–Fair Play)

 

DN=: Part 2–Freedom

“All things are allowed,” you say. But not all things are good. “All things are allowed.” But some things don’t help anyone. (1 Cor 10:23 ERV)

 

We are big on freedom in this country, aren’t we?  We have a Bill of Rights in our constitution guaranteeing us freedom of speech, the press, assembly, religion and petition.  When our soldiers go off to war, we are told that they are “fighting for our freedom.”

 

It’s in all the songs we learn as kids.  America is the land of the FREE and the home of the brave.  We are proud to be Americans where at least we know we’re FREE.  From every mountainside, let FREEDOM ring.

 

Christians are also fond of the words “free” and “freedom.”  We also have phrases that we repeat or sing in songs, such as:

 

  • Where the spirit of the Lord is, there is freedom.
  • If the Son has set you free, you are free indeed.
  • My chains are gone; I’ve been set free.

Nevertheless, Christians can easily fall into the same trap as the rest of the world in the sense of abusing personal freedom at the expense of the freedom of another.

 

FREEDOM DN= LICENSE TO DO WHATEVER WE WANT

 

Within a generation of Jesus’ death, both Paul and Peter were dealing with this problem in the early Church:

 

It is absolutely clear that God has called you to a free life. Just make sure that you don’t use this freedom as an excuse to do whatever you want to do and destroy your freedom. Rather, use your freedom to serve one another in love; that’s how freedom grows. For everything we know about God’s Word is summed up in a single sentence: Love others as you love yourself. That’s an act of true freedom. If you bite and ravage each other, watch out—in no time at all you will be annihilating each other, and where will your precious freedom be then? (Galatians 5:13-15 (MSG)

 

Make the Master proud of you by being good citizens. Respect the authorities, whatever their level; they are God’s emissaries for keeping order. It is God’s will that by doing good, you might cure the ignorance of the fools who think you’re a danger to society. Exercise your freedom by serving God, not by breaking the rules. Treat everyone you meet with dignity. Love your spiritual family. Revere God. Respect the government. (1 Peter 2: 13-17 MSG)

 

Do you see the tie there?  Freedom = service.  Some translations actually use the word “slave.”

 

Now for Americans, that notion can be jarring.  For Americans of African descent in particular, it can feel like a harsh slap in the face.  After all that this country and its people have gone through to win freedom, God wants us to be slaves again?

 

The original Greek word in Peter’s letter is doulos, which does mean slave, but not in the way we Americans think of it.  When we hear the word “slave,” we think of forced labor.  In other words, a slave’s status is determined by the work the slave does and the conditions under which he is compelled to do it.

 

A doulos, on the other hand, is also a bondservant, or one permanently bound and subservient to a master; however, their slave status is determined not by their work, but by their relationship to their master.

 

The implication then, made by both Peter and Paul, is that to be a bondservant of Christ, one must no longer be a slave to sin.  After all, as Jesus Himself said, “No one can serve two masters (Matthew 6:24a NIV).”

 

Furthermore, in this context a doulos is a VOLUNTARY bondservant.  We are born slaves to sin, but we CHOOSE to be “slaves” for Christ.  The only way to be in a position to make that choice is to have first been freed from the grip of sin in our lives.  A slave cannot free himself; he can only be freed by the master.  And the Master said this:

 

A new command I give you: Love one another. As I have loved you, so you must love one another.  (John 13:34  NIV)

 

And also this:

Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me. (Matthew 25:40b NIV)

 

Therefore, serving God and serving other people are actually one and the same.  So being a doulos to Christ means being a doulos to the world as well, but to its people, not its philosophies.

 

As no one can serve two masters, and as it is impossible to serve both Christ and our own sinful desires, so it is also impossible to simultaneously serve the world while doing whatever we want.

 

This is the reason that no one is justified by their works alone apart from having been freed by the Master, with whom they have a relationship.

 

Which brings up another DN=.

 

(Which will be covered in Part 3–Righteousness)