Archive for Christianity

Fishers of Men: Part 1–Follow Me

jesus-bench-300x264

Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen.  And Jesus said to them, “Follow me, and I will make you become fishers of men.”  And immediately they left their nets and followed him.  (Mark 1:16-18 ESV)

 

This is one of a plethora of examples in the Bible where context is everything.  Just reading that passage by itself might make you say, “WHAT?  How gullible are these guys?  Was Jesus some kind of Pied Piper or something?”

 

Because it sounds like He was just going for a walk, saw these two guys, called them, and they came.  Obviously, there’s more to it than that, but you have to know where to look.  So here’s some background.

 

Simon and Andrew are brothers from Bethsaida, which literally means House of Fish.  They are working in a commercial fishing business in Capernaum, on the north end of the Sea of Galilee, where Andrew lives with Simon and his wife.

 

Andrew is also a disciple, or follower, of a radical new preacher known as John the Baptist, who was sent to prepare the way for the Messiah, the Anointed One of God who would redeem Israel.

 

One day Jesus shows up where John is baptizing.  John immediately recognizes Him, and points Him out as the Lamb of God who takes away the sins of the world.  Naturally, word gets out about this event.

 

So the next day, Andrew is there along with another disciple by the name of John, who recorded the events of that day in the Gospel that bears his name:

 

The next day John was standing again with two of his disciples.  When he saw Jesus walking along he said, “Look!  The Lamb of God!”  The two disciples heard what he said, and they followed Jesus.

 When Jesus turned and saw them following, he asked, “What are you looking for?”

They said, “Rabbi (which is translated Teacher), where are you staying?”

 He replied, “Come and see.”  So they went and saw where he was staying, and they remained with him that day.  (John 1:35-39a CEB)

 

After spending the day with Jesus, Andrew immediately goes and gets Simon, convinced that he and John had found the Messiah.  So how were they convinced in a single day?  I’m sure it had a lot to do with what Jesus said to them, which the Bible didn’t record, but there is another reason.

 

Andrew and John recognized Jesus as the Messiah because they were EXPECTING the Messiah.

 

Indeed all Jews in that day were, but most of them didn’t know what they were looking for.  Many were hoping for a military leader to throw off the Roman occupation of Judea.  These folks missed it completely when Jesus was in their midst.  Indeed, many of them were among those who eventually had Jesus executed.

 

But John the Baptist knew that the Kingdom of God was another matter entirely.  And he had done his job in preparing the way for those who had ears to hear his message, Andrew and John among them.

 

(Come back for the conclusion–Track Record!)

 

Your Will Be Done

gethsemane
Then they arrived at a place called Gethsemane, and Jesus said to the disciples, “Sit down here while I pray.”
He took with him Peter, James and John, and began to be horror-stricken and desperately depressed.
 “My heart is nearly breaking,” he told them.  “Stay here and keep watch for me.”  (Mark 14:32-34 PHILLIPS)

It’s hard to imagine Jesus, the Son of God and Savior of the world, being “horror-stricken and desperately depressed.”  And yet, it happened.  Jesus was facing the greatest test of His time on earth, and He was facing it as a human being.

 

It’s difficult to wrap your brain around the concept of Jesus being both fully divine and fully human, rather than being some sort of a spiritual half-breed.

 

But if there are any doubts about Jesus being fully human, his anguish in the Garden of Gethsemane should put those to rest.  He knew what He was about to face, and He needed strength to get through it.  Matthew’s account of this episode words it this way:

 

He took Peter with him and Zebedee’s two sons James and John, and began to be filled with anguish and despair.

 Then he told them, “My soul is crushed with horror and sadness to the point of death. . . stay here. . . stay awake with me.”  (Matthew 26:37-38 TLB)

 

Despair.

 

The One who was the Light of the World, who came to bring hope to everyone in it, was filled with . . . despair.

 

So considering this, is it any great wonder that we can feel despair when we face our moments of greatest testing?

 

And to take that one step further, usually when we are having our moments of fear and torment, the worst thing that we are facing is the unknown.  We are scared, because we wonder what is going to happen.  Will I have the strength to endure this trial?  What will people think of me if I fail?  What am I about to lose?  Do I really want to know the answers to these questions?

 

Jesus didn’t have the luxury of fearing the unknown.  He knew EXACTLY what was about to happen.  And it scared Him.  A lot.

 

Let’s be clear about this.  Jesus, the Son of God, knew why He had come to earth.  He knew He had work to do, and He knew He had to finish that work.

 

But Jesus the son of Mary and Joseph said this:

 

“Father, if it is your will, take this cup of suffering away from me.  However, your will must be done, not mine.”  (Luke 22:42 GW)

 

 

Jesus knew going into this time of prayer what God’s answer was going to be.  He knew what He had to do, but He was NOT excited about it.

 

Nevertheless, He submitted to His Father’s will.  He did not want to go through with His arrest, torture and execution, but more than that, He did not want to go against His Father’s will.

 

The Greek word regarding God’s will in this sentence is ginomai.  This signifies that Jesus is not only saying that God’s will must be done, but that it must be.  In other words, God’s will is eternal, just as God is eternal.

 

In light of His knowledge of this, Jesus really didn’t have any illusion that His prayer was going to be answered with a “yes.”  And yet, He prayed for God to let Him off the hook anyway.

 

Perhaps this knowing was the greatest reason for His despair?  He knew He wasn’t getting out of this.  I can’t even imagine what He must have felt like in the garden.

 

And yet, He remained submissive, because He never lost focus on what His greatest mission was.  And that was simply for God’s will to be done.  Jesus was sincere about completing His work.  He isn’t just saying “Your will be done,” to sound pious, like it’s the right thing to say while praying.

 

It is, of course, the right thing to say, but it is also the right thing, period.

 

Because God’s will wasn’t about Jesus the man doing something He didn’t want to do.  It was about Jesus the Savior bring God’s plan of salvation to fulfillment:

 

Jesus Christ did the things God wanted him to do.  And because of that, we are made holy through the sacrifice of Christ’s body.  Christ made that sacrifice one time—enough for all time.  (Hebrews 10:10 ERV)

 

This sacrifice began not on the cross, but in the garden, when Jesus made up His mind to be in agreement with God’s will.  Because of this resolution, and the confirmation of His purpose that it signified, we are able to approach God today as His adopted children.

 

But this is about more than our salvation.  Heaven will be awesome, of course, but what about the here and now?

 

Do you ever have situations that you know you won’t be strong enough to face  by yourself?  Isn’t it helpful to know, then, that even Jesus needed to be strengthened not only by angels and the Holy Spirit, but also His three best buds?  It is much less difficult to say to God, “Your will be done” when you have your closest friends surrounding and supporting you.

 

It is not likely that any of us will ever have to face a crucifixion, and we DEFINITELY won’t ever have the weight of the sins of the world upon our own shoulders.

 

Nevertheless, when I am faced with something I really don’t want to do, and fear is holding me back, it helps at least to know that the God to whom I pray knows a thing or two about fear and apprehension.

 

But it helps me even more to know that He still got the job done.

Whatever We Ask: Part 6–Prosperity

joel osteen

“. . .  God wants to make your life easier.  He wants to assist you, to promote you, to give you advantages.  He wants you to have preferential treatment.”  Joel Osteen—Your Best Life Now

 

 

This quote is an example of a concept known as “prosperity gospel.” There are several variations on the theme, but the main idea is that the Bible’s references to promises of blessing and prosperity are a contract between God and His children.  All Christians have to do is confess, or “speak into existence” God’s promises, and He is bound to deliver on them.  Both proponents and critics of prosperity theology sometimes refer to it simply as “name it and claim it.”

 

Indeed, there are many examples of God promising blessings in the Bible.  Here are just a couple of them:

 

The thief’s purpose is to steal and kill and destroy.  My purpose is to give them a rich and satisfying life.  (John 10:10 NLT)

 

 

And the Lord will make you abound in prosperity, in the fruit of your womb and in the fruit of your livestock and in the fruit of your ground, within the land that the Lord swore to your fathers to give you.  (Deut 28:11 ESV)

 

 

We have both the right and the position to ask God for anything in prayer, but remember this.  He doesn’t owe us anything, and we owe Him EVERYTHING!  If we don’t keep that reality in clear focus, then we are likely to approach God with an attitude of entitlement, rather than one of humility.  The result is that, in our minds, God becomes a supernatural ATM, spitting out the blessing whenever we insert our “believe to receive” card.

 

But wait a minute.  Isn’t “believing to receive” the whole point of faith?  When we ask, we are supposed to believe and not doubt, and God does promise blessings to those who believe, so what’s the problem with believing that God will keep His word regarding prosperity?

 

Actually, there’s nothing wrong with trusting God to keep His promises.  What’s wrong is the American definition of prosperity.

 

Let’s face it, y’all.  We are SPOILED in this country.

 

As I write this, the federal minimum wage is $7.25 an hour.  Most American’s can’t live on that.  Just about nobody can raise a family on that.  Fast food workers are demanding more than twice that in some areas.

 

And yet, our federal MINIMUM wage yields an income higher than that of 92% of the world.

 

Think about that for a minute.  If you are working full-time and making federal minimum wage (many states are higher), then you are already doing better than six billion people are.

 

But do you FEEL rich?  In most cases, I would expect that would be a no.

 

And what about those other six billion people who make less?  2.1 billion of them are Christians.  Are they prospering?  Is God keeping His promises to them?

 

Here is a verse that is NOT frequently quoted by prosperity gospel adherents, “Beloved, I pray that with respect to all things you may prosper and be healthy, just as your soul is prospering (3 John 1:2 DLNT).”

 

The folks that would have you believe that it’s God’s job to make your life easier are putting a period in place of the comma in the verse above.  Prosper and be healthy in all things!  Sounds great!

 

But there’s something else there—a “just,” sometimes translated as “even.”  John’s assumption is that physical and material prosperity will follow and accompany spiritual prosperity.

 

So what does that look like?

 

You need look no further than Paul.  First, consider this rundown of his physical circumstances:

 

Five times the Jews have given me their punishment of thirty-nine lashes with a whip.  Three different times I was beaten with rods.  One time I was almost stoned to death.  Three times I was in ships that wrecked, and one of those times I spent a night and a day in the sea.  I have gone on many travels and have been in danger from rivers, thieves, my own people, the Jews, and those who are not Jews.  I have been in danger in cities, in places where no one lives, and on the sea.  And I have been in danger with false Christians.  I have done hard and tiring work, and many times I did not sleep.  I have been hungry and thirsty, and many times I have been without food.  I have been cold and without clothes.  (2 Cor 11:24-27 NCV)

 

And yet, the same man says this:

 

I’m not saying that because I need anything.  I have learned to be content no matter what happens to me.  I know what it’s like not to have what I need.  I also know what it’s like to have more than I need.  I have learned the secret of being content no matter what happens.  I am content whether I am well fed or hungry.  I am content whether I have more than enough or not enough.  I can do everything by the power of Christ.  He gives me strength.  (Php 4:11-13 NIRV)

Contentedness is the secret to a prospering soul.  And this comes from trusting not that God will give you everything you want for your purposes, but that you will have everything you need for His.

 

So how about it?  Is your soul prospering?  If so, then you are already living “Your Best Life Now.”  You don’t have to “believe God” for the biggest house in the neighborhood to make it better.

Whatever We Ask: Part 5–Unstable

unstable rock

But if any of you lacks wisdom, he should ask God who gives to all generously and ungrudgingly, and he will be given it.  But he should ask in faith, not doubting, for the one who doubts is like a wave of the sea that is driven and tossed about by the wind.  For that person must not suppose that he will receive anything from the Lord, since he is a man of two minds, unstable in all his ways.  (James 1:5-8 NABRE)

 

Back in 2012, we ran a series on Doubt, in which we discussed that doubt could be healthy if you put it to work for you by testing new information in your search for Truth.

 

Nevertheless, doubt is not always a healthy thing.  It is one matter to doubt one person’s interpretation of scripture or another individual’s worldview.  It is quite another to doubt God Himself.

 

God knows what you need.  He knows it before you know it.  He is not only capable, but also willing to meet your needs.  Yet, it is not your need that He responds to when you pray.  It is your faith.

 

Prayer is based on trust.  We ask God to meet our needs and hear our petitions because we believe and trust that He will handle the situation.  If we didn’t believe that, why pray at all?

 

But we still do that sometimes, don’t we?  Have you ever offered up a prayer because it seemed like the thing to do, but you didn’t really expect that your prayer would be answered?

 

Jesus’ brother James is not one to mince words, as you can see in the passage above.  He explicitly says that someone who doubts when he prays will not get the answer to their prayer that they hope for.  The key word there is “hope.”

 

There are two different kinds of hope.  There is expectant hope, where you are welcoming an event in advance that has not yet come to pass, and there is “I don’t know if this is going to work or not, but I sure HOPE it does.”

 

Again, what is the point of praying if you don’t expect an answer?  Do you believe that God is God or don’t you?  If we offer up a prayer from a position of worry, then we are literally “of two minds.”  One mind is thinking of God answering the prayer, and the other is thinking of a Plan B.

 

When we do this, what we are really doing is making God the Plan B, because worry and anxiety will always cut in line ahead of whatever else is present.

 

So clearly, it is a daunting task to hold both kinds of “hope” in your mind at the same time.  Just as you cannot serve two masters, you cannot persevere on two different paths in life simultaneously.

 

So when James says that a person who does this is “unstable in all his ways,” he is not only saying that this person is indecisive, but by extension, that he cannot be trusted.

 

That sounds inordinately harsh, but think about it.  We’re talking about Christians here.  If we can’t even make up our minds about relying on the God we claim to serve, then who would ever rely on US to follow through on anything?  A person who spends their life in an endless “What If?” loop never gets anything done that needs doing.

 

So if that’s what unstable looks like, then what about stable?

 

Throughout the Bible, the image of a rock is used to denote stability.  God Himself is referred to as the Rock on many occasions.  In the Sermon on the Mount, Jesus also uses this image to describe a life lived by faith:

 

Therefore, everyone who hears these words of Mine and acts on them will be like a sensible man who built his house on the rock.  The rain fell, the rivers rose, and the winds blew and pounded that house. Yet it didn’t collapse, because its foundation was on the rock. (Matthew 7:24-5 HCSB)

 

Notice the “and” in Jesus’ statement.  It’s not enough to hear what He’s saying and answer with a “yeah, but. . .”  Stability and security come not from passive hearing, but from active LISTENING and the follow-through that accompanies it.

 

Now having used the word “security” there, I am reminded of one more issue regarding the answering of prayers.  One that is particularly sticky to us here in the USA.

 

(Come back for the conclusion in Part 6—Prosperity)

 

Whatever We Ask: Part 4–(Un)answered Prayers

no

All prayers are answered.  Sometimes the answer is, “No.”—Bono

 

 

One of the pitfalls of the Christian life is how easy it is to backslide from “highly favored child of God” to “spoiled brat.”

 

We have seasons of life where everything seems to be going our way, and we give God the glory for that.  But then life throws us a curveball, and the whining starts.

 

“Why isn’t God answering my prayer?  He said He’d give me anything I ask for.  Haven’t I been ‘doing it right’?”

 

The truth is that God does answer prayer, but not always in the way that we expect.

 

Sometimes we get excited and run up ahead when He needs us to hold back and notice something He wants to show us.  Sometimes selfishness creeps in and the “desires of our hearts” become more like the cravings of our appetites.  And sometimes, we simply don’t recognize the answer for what it is when it comes.

 

God is not a vending machine or an ATM.  We exist to serve Him, not the other way around.  For this reason, the point of prayer isn’t primarily to address our own needs.  Jesus explained it this way:

 Don’t worry and say, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ The people who don’t know God keep trying to get these things, and your Father in heaven knows you need them.  Seek first God’s kingdom and what God wants.  Then all your other needs will be met as well.  (Matthew 6:31-33 NCV)

Prayer is your Out box.  When you put something in your Out box at work, do you pull it back and put it in your In box again?  No, you put it in the Out box because you are finished with it.

 

Whatever it is that you are praying for, God has a plan for it.  It may not be the plan you would have scripted for yourself, but think for a minute.  Who’s smarter, you or God?  Don’t you think it might be possible that Father knows best?

 

There’s more to it than that though.  Logic alone will tell you that God is bigger, more powerful and more able to meet your needs.  The question is, “Do you TRUST Him to do that?”  Do you believe that He not only knows what’s best for you, but that He WANTS what’s best for you?

 

How you answer that question will determine how you respond to His answers.  If you really believe that God’s way will lead to a better result than anything you could have come up with, then it becomes a lot easier to roll with the changes when they do come.

 

(But what happens if we don’t?  Come back for Part 5—Unstable)

 

Whatever We Ask: Part 3–The Desires of our Hearts

baby toes

Take delight in the LORD, and he will give you the desires of your heart. (Psalm 37:4 NIV)

 

This is one of the more misunderstood passages in the Bible. It’s easy to see why. Who doesn’t want to get the desires of his or her heart? Who has ever watched an Aladdin movie without wondering what it would be like to be able to rub a magic lamp and have a genie pop out to grant your wishes?

Unfortunately, many people have looked at that verse above, keyed in on that last part, and subsequently transformed God in their minds to little more than a genie in a lamp.

If you’ll notice though, this verse is a conditional statement. To get the desires of our hearts, we must first “take delight in the Lord.” So maybe we should be focusing more on what that means instead of our own selfish desires?

To “take delight” obviously means, “to enjoy.” But what is it we should be enjoying exactly?

It is the relationship that we have with God as our Father.

In this life, we may have great memories of time spent with our dads. Dad can be our fishing buddy, our baseball coach, our source of worldly wisdom, etc. Many people, of course, have never been able to have a relationship like this with their fathers, but many of those wish that they had.

The relationship with our heavenly Father is different though. He is Abba, but He is also Adonai, which means, “Lord.” As Lord, we serve Him, but as Daddy, we serve Him out of grateful love, not just reverent fear.

When we realize that our service to God is not to avoid punishment but to please our Daddy, then the service itself becomes a joy. God isn’t looking for slaves to command. He wants His kids to look up to Him as if to say, “Did I do a good job, Daddy?”

To be able to hear God answer in the affirmative, we would of course have to have done what He wanted us to do. And to have doing God’s work be a delight instead of a chore, we would first have to WANT what He wants.

Looking at it this way, we begin to see that “the desires of our hearts” have little to do with our desires, but more to do with our hearts.

When we trust Jesus to be the Lord of our lives, He begins a transformation process inside us, gradually conforming us to His image. As we change, our hearts change to become more like His. As we see things more and more from His perspective, we begin to want what He wants—for ourselves, for others and for the world.

Once we get to this place, it is much easier to discern what God’s will is. THEN, when we pray, knowing that our will is in agreement with His, He gives us what we ask for, because it was what He wanted for us in the first place.

And yet, sometimes things STILL don’t go the way we expected.  So what does that mean?

 

(Come back for Part 4—(Un) answered prayers)

 

 

 

Whatever We Ask: Part 2–Ask, Seek and Knock

ask seek knock

Ask, and you will be given what you ask for.  Seek, and you will find.  Knock, and the door will be opened.  (Matt 7:7 TLB)

 

Sometimes, that seems too good to be true.  God really gives us anything we ask for?

 

If that were the case, then it would be all too easy for us to make selfish requests of Him.  Just as James and John asked to sit at Jesus’ left and right hand, it seems logical that being tapped into the greatest power source in the universe could make us a tad greedy and ambitious.

 

So why does Jesus tell us to ask then?

 

If you think about it, when do we ask anyone for anything?  It’s when the one we are asking either has or can get something we want but don’t have.  When Jesus tells us to ask, He is simply giving us permission to do so.

 

Along with asking, Jesus tells us to seek.  He tells us this to let us know that God not only can be found, but He WANTS to be found.

 

For this reason, Jesus also tells us to knock, not just once, but persistently and insistently.  Jesus is basically giving us carte blanche to be a pest in seeking out God and petitioning Him with our requests.

 

He is telling us that we aren’t going to wear God out or bore Him to death by bothering Him with our concerns.  This is because God wants us to see Him as someone that we can approach.

 

But really. . .ANYTHING we ask for?

 

It is clear from the context that it isn’t so much the substance of our entreaties to the Lord as our motivation for asking that is more significant.

 

Remember, we are not God’s spoiled brats, but His adopted children.  He chose us for His family, but we also had to choose Him as our Father.

 

The very nature of the relationship that Christians have with God is one of complete submission.  We ask of Him because He has not only the power and authority but also the WILL to give us what we ask.

 

However, the more we are in submission to God, the less likely we are to ask for something selfishly.  If our primary motivation is to please Him, then we would be more likely to ask for the kinds of things that He would want us to have.

 

(So what kinds of things are those?  Come back for Part 3—The Desires of our Hearts.)

 

Whatever We Ask: Part 1–Adoption

Abba3

James and John, the sons of Zebedee, came near to him, saying, “Teacher, we want you to do for us whatever we will ask.” Mark 10:35 WEB

 

James and John have historically gotten kind of a bad rap for this quote. It sounds like they’re just boldly strolling up to Jesus and saying, “give us whatever we want.” When you consider that what they ask for next is to sit at the places of honor, at Jesus’ left and right hand, when He comes into His kingdom. . .well, that doesn’t do much to help this misunderstanding either.

 

The Greek word rendered “ask” in most English translations is aiteo. This does not signify asking as an equal or with the sense of entitlement. This word shows humility and respect. They are making a request of someone who is clearly above them, yet has given them permission to ask.

 

As bold as this question was, it definitely displays a comfort level that James and John have with Jesus at this point (even if their mother did put them up to it). They know Jesus well enough to know that He would not mind them asking for a favor, yet they ask with the reverence and respect that their master is due.

 

So what kind of a relationship do we need to have with God to ask Him for a favor? The one we already have, if we have put our trust in Jesus as our Lord and Savior.

 

You see, you have not received a spirit that returns you to slavery, so you have nothing to fear. The Spirit you have received adopts you and welcomes you into God’s own family. That’s why we call out to Him, “Abba! Father!” as we would address a loving daddy. (Romans 8:15 VOICE)

 

Paul is the only writer in the Bible to use the Greek word hyiothesia for this concept of adoption. By God’s choice, we are given the rightful position of sons and heirs, though we do not come by this position naturally.

 

Because God has drawn us this near to Him, we are indeed in a position to ask Him for whatever we want.

 

(But does that mean that we will GET whatever we want? Come back for Part 2: Ask, Seek and Knock)

 


 

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DN=: Part 16–Hypocrisy

hypocrites

 

 

I find it interesting that the Greek origin of the word “hypocrisy” comes from the theatre.  You may know that ancient Greek plays were performed by actors wearing masks.  These actors were called hypocrites, not because of any character deficiency, but because they were literally “pretending under a mask.”

 

This meaning makes sense when you think about people whom you may have considered guilty of hypocrisy.  What they are doing is showing the world one face, their “mask,” while pretending to be something they are not.  One of these masks is self-righteousness.

 

 Why do you see the splinter in your brother’s eye but not notice the log in your own eye?  How can you say to your brother, ‘Let me take the splinter out of your eye,’ when you have the log in your own eye?  You hypocrite!  First, take the log out of your own eye; then you will see clearly, so that you can remove the splinter from your brother’s eye!  (Matthew 7:3-5 CJB)

 

Jesus’ warning against hypocrisy from the Sermon on the Mount is one of the most humbling passages in scripture.  However, as is so often the case when people use the Bible as a defense mechanism, many of us want to put a period where God put a comma (or in the case of the translation used here, a semicolon).

 

Notice that Jesus did NOT say, “You hypocrite!  First, take the log out of your own eye” PERIOD!  There is a “then” after the “first” and a “so that” after the “then.”  The purpose of taking the log out of your own eye is to clear your vision.  And the purpose of clear vision is to successfully complete the task of helping get the splinter out of your brother’s eye.

 

Jesus is clear in noting that the fault does not lie with the person giving correction, but with the spirit in which it is given, namely that people with issues of their own ought to address those before pointing out someone else’s.

 

Nowhere in the passage above does it say that it is OK to have a splinter in your eye.  It also does not state that one must be perfect to remove a splinter.  After all, no human was ever perfect besides Jesus.  And since He is clearly advocating the removal of splinters from eyes by people who are less than perfect, it should be equally clear that imperfect people, under the right conditions, are qualified to remove eye splinters.

 

IMPERFECTION DN= HYPOCRISY

 

Have you ever tried to be perfect or maybe felt that you wouldn’t measure up if you were anything less than perfect?  It’s stressful, isn’t it?

 

Many Christians fall into this performance trap.  Sometimes we get the impression that in order to be worthy bearers of the name of Christ, we can’t slip up, lest the onlooking world should accuse us of hypocrisy.

 

I would like to do my part in helping break this cycle by saying that it’s actually a good thing for the world to see us fail.  It doesn’t seem so at first, when we are enduring the taunting, the ridiculing and the finger pointing, but when the dust settles, we have a unique opportunity.

 

We have the chance to publicly demonstrate personal responsibility by swallowing our pride and owning our fail as well as the consequences thereof.

 

In other words, we can take off our masks and show the world what’s underneath.

 

He turned now to his disciples and warned them, “More than anything else, beware of these Pharisees and the way they pretend to be good when they aren’t.  But such hypocrisy cannot be hidden forever.  (Luke 12:1b TLB)

 

The few of you who have stuck with me during the LONG pauses between posts in this series may have wondered what the delay was all about.

 

I knew that I was going to be closing out my series exposing the hypocrisy of the “=” movement by talking about hypocrisy itself and how those who bring that charge the most strenuously seem to be the guiltiest of it themselves.

 

Then I looked in the mirror one day and saw the log.  So I’ve been spending the past several weeks trying to figure out what to do with this log in my eye.

 

You see, the thing is, I’m a wanderer.  I guess we all are, because we are all susceptible to sin in general and the sin of pride in particular, but I’ve been doing quite a bit of wandering lately.  I can totally relate to what Paul was feeling when he wrote this to the Romans:

 

 I don’t understand myself at all, for I really want to do what is right, but I can’t.  I do what I don’t want to—what I hate.  I know perfectly well that what I am doing is wrong, and my bad conscience proves that I agree with these laws I am breaking. But I can’t help myself because I’m no longer doing it.  It is sin inside me that is stronger than I am that makes me do these evil things.

I know I am rotten through and through so far as my old sinful nature is concerned.  No matter which way I turn, I can’t make myself do right.  I want to but I can’t.  When I want to do good, I don’t; and when I try not to do wrong, I do it anyway.  Now if I am doing what I don’t want to, it is plain where the trouble is: sin still has me in its evil grasp.

 It seems to be a fact of life that when I want to do what is right, I inevitably do what is wrong.  I love to do God’s will so far as my new nature is concerned;  but there is something else deep within me, in my lower nature, that is at war with my mind and wins the fight and makes me a slave to the sin that is still within me.  In my mind, I want to be God’s willing servant, but instead I find myself still enslaved to sin.

So you see how it is: my new life tells me to do right, but the old nature that is still inside me loves to sin.  Oh, what a terrible predicament I’m in!  Who will free me from my slavery to this deadly lower nature?  (Romans 7:15-25 TLB)

 

I think at some level I just knew that I wouldn’t be able to finish this without dislodging my log.

 

But then I considered the question that ends the passage above.  Who will free me from my slavery to this deadly lower nature?  Well, duh.  Jesus already did.  I’m still working on my wood-vision, but at least I’m aware of it.  The fact that I want the log out of my eye is the evidence that it is possible.  Especially when I consider the alternative:

 

If anyone sins deliberately by rejecting the Savior after knowing the truth of forgiveness, this sin is not covered by Christ’s death; there is no way to get rid of it.  There will be nothing to look forward to but the terrible punishment of God’s awful anger, which will consume all his enemies.  (Hebrews 10:26-27 TLB)

 

The unfortunate fact that I am prone to wander from the Truth does not make the Truth any less true.  Therefore, it is not hypocrisy for an imperfect messenger to deliver a perfect message to someone that would benefit from it.

 

For these reason, I will press on, and continue doing what I have been called to do.

 

Because falling down DN= falling away.

 

DN=: Part 15–Homophobic

Phil Robertson

 

Homo-  Greek prefix meaning “same”

-phobia  from the Greek ?????, meaning “morbid fear or dread”
(A phobia is defined as)  a persistent fear of an object or situation in which the sufferer commits to great lengths in avoiding, typically disproportional to the actual danger posed, often being recognized as irrational.  In the event the phobia cannot be avoided entirely, the sufferer will endure the situation or object with marked distress and significant interference in social or occupational activities. Edmund J. Bourne—The Anxiety & Phobia Workbook

       

So taken literally, to be homophobic should mean to be irrationally and  constantly in fear of being the same, to the point of avoiding conformity even when there is no direct threat to your individualism, and if that conformity proves unavoidable, submitting to it would reduce you to a quivering lump of Jell-O.

 

The word “homophobic” was invented by psychologist and gay activist George Weinberg in the 1960’s, first appearing in print in 1972, when homosexuality was still considered a mental illness by the American Psychiatric Association.

 

An actual phobia, on the other hand, IS a mental illness—a form of anxiety disorder that frequently requires psychiatric intervention to overcome.

 

Now if a person were to freak out being in a room full of homosexuals, perhaps due to a fear that gayness is contagious, and was unable to function for the rest of the day as a result of that trauma, then yes, THAT would be a phobia, specifically, a form of xenophobia.

 

I don’t know any Truthseekers who behave that way.

 

Therefore, I call B.S.

 

CHRISTIAN DN= HOMOPHOBIC

 

 

Since a Truthseeker’s habit is to constantly push the boundaries of his or her comfort zone, fear has no opportunity to enter the equation.

 

For God has not given us a spirit of fearfulness, but one of power, love, and sound judgment. (2 Timothy 1:7 HCSB)

 

 Because fearfulness and sound judgment cannot occupy the same mind at the same time, a Truthseeker could not conceivably hope to correct the behavior of a homosexual from a position of fear.  This makes the suggestion of a Truthseeker being homophobic, even if that were an actual word, a logical impossibility.

 

The irony here is that the correction that is inspired by God’s love, which drives out fear, is the very thing that the “=” community regards as being homophobic.

 

Because of this, some may ask, “What gives you the right to go around ‘correcting’ people anyway?”  Actually, it isn’t a right so much as it is an obligation:

 

 “Do not hate your brother in your heart.  Correct your neighbor boldly when he does something wrong.  Then you will not share his guilt.

“Do not try to get even.  Do not hold anything against one of your people.  Instead, love your neighbor as you love yourself.  I am the Lord. 

(Leviticus 19: 17-18 NIrV)

 

Notice that “Do not hate” is followed immediately with “Correct your neighbor boldly.”  Hatred and correction, then, are clearly opposites.

 

Therefore, it follows that the absence of correction where it is needed would indicate the presence of hatred.  It does not matter whether one actually FEELS hateful or not; it is the actions, or lack thereof, that make the difference.

 

For this reason, correcting the behavior a homosexual, or that of any other sinner, is an act of love based upon sound judgment, not of hate stemming from bigotry and judgmental criticism.

 

Nevertheless, there is still one more hurdle to overcome.  It is the nature of all humans, not just homosexuals, to reject correction.

 

Our pride makes us become defensive when our belief systems are challenged.  Frequently the first method of defense that we use is to deflect the correction back at the corrector, in essence sweeping our own faults under the rug while attempting to drag our neighbor’s faults out from under the same rug.

 

When Truthseekers are on the receiving end of this defense mechanism, they usually find it accompanied with another H-word.

 

(Which we will explore when this series is FINALLY concluded with Part 16–Hypocrisy)